Corinth in the context of "Corinth Excavations"

Greece is a country in Southeastern Europe, on the Balkan Peninsula. It is bordered to the north by Albania, North Macedonia and Bulgaria; to the east by Turkey, and is surrounded to the east by the Aegean Sea, to the south by the Cretan and the Libyan seas, and to the west by the Ionian Sea which separates Greece from Italy.

The country consists of an extremely rough, mountainous, peninsular mainland jutting out into the Mediterranean Sea at the southernmost tip of the Balkans, and two smaller peninsulas projecting from it:the Chalkidiki and the Peloponnese, which is joined to the mainland by the Isthmus of Corinth. Greece also has many islands, of various sizes, the largest being Crete, Euboea, Lesvos, Rhodes, Chios, Kefalonia, and Corfu; groups of smaller islands include the Dodecanese and the Cyclades. According to the CIA World Factbook, Greece has 13,676 kilometres (8,498 mi) of coastline, the largest in the Mediterranean Basin.

37°54′19″N 22°52′49″E / 37.9053455°N 22.8801924°E / 37.9053455; 22.8801924

Corinth (/ˈkɒrɪnθ/ KORR-inth; Ancient Greek: Κόρινθος Kórinthos; Doric Greek: Ϙόρινθος Qórinthos; Latin: Corinthus) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese peninsula to the mainland of Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity.

Durrës (/ˈdʊrəs/ DUURR-əs, Albanian: [ˈdurəs]; Albanian definite form: Durrësi) is the second most populous city of the Republic of Albania and seat of Durrës County and Durrës Municipality. It is one of Albania's oldest continuously inhabited cities, with roughly 2,500 years of recorded history. It is located on a flat plain along the Albanian Adriatic Sea Coast between the mouths of the Erzen and Ishëm at the southeastern corner of the Adriatic Sea. Durrës's climate is profoundly influenced by a seasonal Mediterranean climate.

Durrës was founded under the name of Epidamnos around the 7th century BC, by ancient Greek colonists from Corinth and Corcyra in cooperation with the Taulantii, a local Illyrian tribe. Also known as Dyrrachium, Durrës developed as it became an integral part of the Roman Empire and its successor the Byzantine Empire. The Via Egnatia started in the city and led east across the fields, lowlands and highlands of the Balkan Peninsula to Constantinople.

The term Albanian Principalities refers to a number of principalities (although they functioned more like a series of kingdoms) created in the Middle Ages in Albania and the surrounding regions in the western Balkans that were ruled by Albanian nobility. The 12th century marked the first Albanian principality, the Principality of Arbanon. It was later, however, in the 2nd half of the 14th century that these principalities became stronger, especially with the fall of the Serbian Empire after 1355. Some of these principalities were notably united in 1444 under the military alliance called League of Lezhë up to 1480 which defeated the Ottoman Empire in more than 28 battles. They covered modern day Albania, western and central Kosovo, Epirus, areas up to Corinth, western North Macedonia, southern Montenegro. The leaders of these principalities were some of the most noted Balkan figures in the 14th and 15th centuries such as Gjin Bua Shpata, Andrea II Muzaka, Gjon Zenebishi, Karl Topia, Andrea Gropa, Balsha family, Gjergj Arianiti, Gjon Kastrioti, Skanderbeg, Dukagjini family and Lek Dukagjini.

The Isthmus of Corinth (Greek: Ισθμός της Κορίνθου) is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The 6.3 km (3.9 mi) wide Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century AD the geographer Strabo noted a stele on the Isthmus of Corinth, which bore two inscriptions. One towards the East, i.e. towards Megara, reading: "Here is not Peloponnesus, but Ionia" (τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία) and the one towards the West, i.e. towards the Peloponnese: "Here is Peloponnesus, not Ionia" (τάδ᾽ ἐστὶ Πελοπόννησος, οὐκ Ἰωνία); Plutarch ascribed the erection of the stele to the Attic hero Theseus, on his way to Athens.

To the west of the Isthmus is the Gulf of Corinth, and to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the isthmus, effectively making the Peloponnese an island. Today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal.

The Battle of Actium was a naval battle fought between Octavian's maritime fleet, led by Marcus Agrippa, and the combined fleets of both Mark Antony and Cleopatra. The battle took place on 2 September 31 BC in the Ionian Sea, near the former Roman colony of Actium, Greece, and was the climax of over a decade of rivalry between Octavian and Mark Antony.

In early 31 BC, the year of the battle, Antony and Cleopatra were temporarily stationed in Greece. Mark Antony possessed 500 ships and 70,000 infantry and made his camp at Actium, while Octavian, with 400 ships and 80,000 infantry, arrived from the north and occupied Patrae and Corinth, where, with the help of Marcus Vipsanius Agrippa, he managed to cut Antony's southward communications with Egypt via the Peloponnese. Octavian had previously gained a preliminary victory in Greece, where his navy successfully ferried troops across the Adriatic Sea under the command of Agrippa. Octavian landed on mainland Greece, opposite the island of Corcyra (modern Corfu), and proceeded south on land.

Aphrodite (/ˌæfrəˈdaɪtiː/ , AF-rə-DY-tee) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretised Roman counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of sacred prostitution in Greco-Roman culture, an idea which is now generally seen as erroneous.

A major goddess in the Greek pantheon, Aphrodite featured prominently in ancient Greek literature. According to many sources, like Homer's Iliad and Sappho's Ode to Aphrodite, she is the daughter of Zeus and Dione. In Hesiod's Theogony, however, Aphrodite is born off the coast of Cythera from the foam (ἀφρός, aphrós) produced by Uranus's genitals, which his son Cronus had severed and thrown into the sea. In his Symposium, Plato asserts that these two origins actually belong to separate entities; Aphrodite Urania (a transcendent "Heavenly" Aphrodite, who "partakes not of the female but only of the male", with Plato describing her as inspiring love between men, but having nothing to do with the love of women) and Aphrodite Pandemos (Aphrodite common to "all the people" who Plato described as "wanton", to contrast her with the virginal Aphrodite Urania, who did not engage in sexual acts at all. Pandemos inspired love between men and women, unlike her older counterpart). The epithet Aphrodite Areia (the "Warlike") reveals her contrasting nature in ancient Greek religion. Aphrodite had many other epithets, each emphasizing a different aspect of the same goddess or used by a different local cult. Thus she was also known as Cytherea (Lady of Cythera) and Cypris (Lady of Cyprus), because both locations claimed to be the place of her birth. Sappho's Ode to Aphrodite is one of the earliest poems dedicated to the goddess and survives from the Archaic period nearly complete.