Illyrian language in the context of "Enchelei"

Albanian (endonym: shqip [ʃcip] , gjuha shqipe [ˈɟuha ˈʃcipɛ] , or arbërisht [aɾbəˈɾiʃt]) is an Indo-European language and the only surviving representative of the Albanoid branch, which belongs to the Paleo-Balkan group. It is the native language of the Albanian people. Standard Albanian is the official language of Albania and Kosovo, and a co-official language in North Macedonia and Montenegro, where it is the primary language of significant Albanian minority communities. Albanian is recognized as a minority language in Italy, Croatia, Romania, and Serbia. It is also spoken by long-established communities in Greece, and by the Albanian diaspora, which is generally concentrated in the Americas, Europe, and Oceania. Albanian is estimated to have as many as 7.5 million native speakers.

Albanian and other Paleo-Balkan languages had their formative core in the Balkans after the Indo-European migrations in the region. Albanian in antiquity is often thought to have been an Illyrian language for obvious geographic and historical reasons, or otherwise an unmentioned Balkan Indo-European language that was closely related to Illyrian and Messapic. The Indo-European subfamily that gave rise to Albanian is called Albanoid in reference to a specific ethnolinguistically pertinent and historically compact language group. Whether descendants or sisters of what was called 'Illyrian' by classical sources, Albanian and Messapic, on the basis of shared features and innovations, are grouped together in a common branch in the current phylogenetic classification of the Indo-European language family.

Dimale or Dimallum (Illyrian: Διμάλη /Dimálē; Ancient Greek: Διμάλη or Διμάλλον; Latin: Dimallum) was a town in southern Illyria in classical antiquity which was situated in the vicinity or within the territory of the Parthini, an Illyrian tribe. It was built on a hill of 450 m above sea level, in the hinterland of Apollonia, about 30 km from the eastern coast of the Adriatic. It is located in today Krotinë, Berat County, Albania.

The first walls of Dimale were built around mid-4th century BC when the Illyrians went through a dynamic development founding their own cities. The urban settlement was built on an already existent Illyrian hilltop proto-urban area dating back to the previous century. In the Hellenistic period (between the 3rd and 2nd centuries BC) the town experienced its climax, during a phase marked by intense urban planning, including the construction of a new city wall and the building of several stoas, a temple, and a theater, showing a significant influence of the Ancient Greek culture on the local Illyrian inhabitants. Manufacturing and materials seem to witness an intense exchange with nearby Apollonia.

Albanoid or Albanic is a proposed branch or subfamily of the Indo-European (IE) languages, of which Albanian language varieties are the only surviving representatives. In current classifications of the IE language family, Albanian is grouped in the same IE branch with Messapic, an ancient extinct language of Balkan provenance that is preserved in about six hundred inscriptions from Iron Age Apulia. This IE subfamily is alternatively referred to as Illyric, Illyrian complex, Western Paleo-Balkan, or Adriatic Indo-European. Concerning "Illyrian" of classical antiquity, it is not clear whether the scantly documented evidence actually represents one language and not material from several languages, but if "Illyrian" is defined as the ancient precursor of Albanian or the sibling of Proto-Albanian it is automatically included in this IE branch. Albanoid is also used to explain Albanian-like pre-Romance features found in Eastern Romance languages.

The relation between Albanian and Messapic is supported by available fragmentary linguistic evidence that shows common characteristic innovations and a number of significant lexical correspondences between the two languages, and notably within the centum-satem classification they both feature the (partial) retention of the Proto-Indo-European three-way contrast for dorsal stops, which is limited only to them among the historical languages of the Balkans and Adriatic Sea (a similar feature is also evident in Luwian of the Anatolian languages and in Armenian). Proto-Messapic migration from the opposite Adriatic coast through a trans-Adriatic interaction network is also confirmed by recent archaeological evidence dating to the period between 1700 BCE and 1400 BCE, in the post-Cetina horizon.

The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.

The linguistical hypothesis was especially current in the early 20th century, but after the 1960s it was seriously called into question. New publications argued that no strong evidence for Thraco-Illyrian exists, and that the two language-areas show more differences than correspondences (Vladimir Georgiev, Ivan Duridanov, Eric Hamp, et al.). It has also been pointed out that the onomastic studies carried out in the 20th century were conducted through pan-Thracian and pan-Illyrian theoretical approaches, which are considered outdated in current historical linguistics.

Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula from at least the 8th century BC until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.

Still insufficiently studied, the most numerous traces of religious practices of the pre-Roman era are those relating to religious symbolism. Symbols are depicted in every variety of ornament and reveal that the chief object of the prehistoric cult of the Illyrians was the Sun, worshipped in a widespread and complex religious system. The Illyrian Sun-deity is figuratively represented on Iron Age plaques as the god of the sky and lightning, also associated with the fire altar where he throws lightning bolts. Illyrian deities were mentioned in inscriptions on statues, monuments, and coins of the Roman period, and some interpreted by Ancient writers through comparative religion. To these can be added a larger body of inscriptions from the south-eastern Italian region of Apulia written in the Messapic language, which is generally considered to be related to Illyrian, although this has been debated as mostly speculative. There appears to be no single most prominent god for all the Illyrian tribes, and a number of deities evidently appear only in specific regions.

The Illyrians (Illyrioi; Latin: Illyrii) were a conglomeration of Indo-European peoples and tribes in the Balkan Peninsula, Southeastern Europe. They spoke the Illyrian language and practiced a multitude of common religious and cultural practices. Many Illyrian groups formed a distinct tribal mode of social organisation, which survived much later in the form of the Albanian tribal system.

In late Iron Age and early classical antiquity, the first polities of the area would be created by tribal groupings, including the Taulantii and Dardani. The most powerful Illyrian states of the area, the Ardiaean kingdom, emerged in the 3rd century BC during the rule of Agron and Teuta. The Illyrians came into conflict with Roman Republic and were defeated in the Illyrian Wars, which were followed by many revolts. The largest and last of them was the Great Illyrian Revolt (6-9 BC). The beginning of the integration of the region of Illyria in the Roman world followed the revolt and saw many Illyrians rise through the ranks of the Roman society and the Roman army in particular which produced several emperors of Illyrian origin.

Proto-Albanian is the ancestral reconstructed language of Albanian, before the Gheg–Tosk dialectal diversification (before c. 600 CE). Albanoid and other Paleo-Balkan languages had their formative core in the Balkans after the Indo-European migrations in the region. Whether descendants or sister languages of what was called Illyrian by classical sources, Albanian and Messapic, on the basis of shared features and innovations, are grouped together in a common branch in the current phylogenetic classification of the Indo-European language family. The precursor of Albanian can be considered a completely formed independent IE language since at least the first millennium BCE, with the beginning of the early Proto-Albanian phase.

Proto-Albanian is reconstructed by way of the comparative method between the Tosk and Gheg dialects and between Albanian and other Indo-European languages, as well as through contact linguistics studying early loanwords from and into Albanian and structural and phonological convergences with other languages. Loanwords into Albanian treated through its phonetic evolution can be traced back as early as the first contacts with Doric Greek (West Greek) since the 7th century BCE, but the most important of which are those from Latin (dated by De Vaan to the period 167 BCE to 400 CE) and from Slavic (dated from 600 CE onward). The evidence from loanwords allows linguists to construct in great detail the shape of native words at the points of major influxes of loans from well-attested languages.

Hans Krahe (7 February 1898 – 25 June 1965) was a German philologist and linguist, specializing over many decades in the Illyrian languages. He was born in Gelsenkirchen.