Ifrit in the context of "Hamzanama"

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⭐ Core Definition: Ifrit

Ifrit, also spelled as efreet, afrit, and afreet (Arabic: عفريت, romanizedʿifrīt [ʕifriːt] ), plural عفاريت ʿafārīt), is a powerful type of demon in Islamic culture. The ʿafārīt are often associated with the underworld and identified with the spirits of the dead, and have been compared to evil genii locorum in European culture. In Quran, hadith, and Mi'raj narrations the term functions as an epithet, always followed by the phrase "among the jinn". Due to the ambiguous meaning of the term jinn, their relation to other spirits is often unclear.

In Arabic dialects, the term is a substantive referring to independent entities, powerful chthonic demons or ghosts of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam or underworld.

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Ifrit in the context of Goblin

A goblin is a small, grotesque, monstrous humanoid creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.

Similar creatures include brownies, dwarves, duendes, gnomes, imps, leprechauns, and kobolds, but it is also commonly used as a blanket term for all small, fay creatures. The term is sometimes expanded to include goblin-like creatures of other cultures, such as the pukwudgie, dokkaebi, or ifrit.

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Ifrit in the context of Div (mythology)

Div or dev (Classical Persian: دیو dēw; Iranian Persian: دیو dīv) (with the broader meaning of demons or fiends) are monstrous creatures of Middle Eastern lore and probably of Persian origin. Their origin may lie in the Vedic deities (devas) who were later demonized in the Persian religion (see daeva). Most of their images, when disseminated into the Islamic world, including Armenia, Turkic countries, and Albania, assimilated with the demons and ogres of ancestral beliefs. As such they have been adapted according to the beliefs of Islamic concepts of otherworldly entities. Muslim authors often identified them with the ifrit (demons) and shayatin (devils) of their own belief-system. In Sufism they became symbols of human vices and evil urges.

In folklore and legends, they are often described as having a body like that of a human, only of gigantic size, with two horns upon their heads and teeth like the tusks of a boar. Powerful, cruel and cold-hearted, they have a particular relish for the taste of human flesh. Some use only primitive weapons, such as stones: others, more sophisticated, are equipped like warriors, wearing armour and using weapons of metal. Despite their uncouth appearance – and in addition to their great physical strength – many are also masters of sorcery, capable of overcoming their enemies by magic and afflicting them with nightmares.

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Ifrit in the context of Throne Verse

The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanizedĀyat al-Kursī) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God.Considered the greatest and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn) and fiends (ʿafārīt),and its recitation after every obligatory prayer prevents nothing from entering Paradise except death.

Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".

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