Idris (prophet) in the context of "Qisas al-Anbiya"

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⭐ Core Definition: Idris (prophet)

Idris (Arabic: إدريس, romanizedʾIdrīs) is an ancient prophet mentioned in the Qur'an, who Muslims believe was the second prophet after Adam. He is the third prophet mentioned in the Quran. Islamic tradition has unanimously identified Idris with the biblical Enoch. Many Muslim scholars of the classical and medieval periods held that Idris and Hermes Trismegistus were the same person.

He is described in the Qur'an as "trustworthy" and "patient" and the Qur'an also says that he was "exalted to a high station". Because of this and other parallels, traditionally Idris has been identified with the biblical Enoch, and Islamic tradition usually places Idris in the early Generations of Adam, and considers him one of the oldest prophets mentioned in the Qur'an, placing him between Adam and Noah. Idris' unique status inspired many future traditions and stories surrounding him in Islamic folklore.

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Idris (prophet) in the context of Maryam (surah)

Maryam (Arabic: مريم, Maryam; Arabic cognate of 'Mary') is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.

The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28.

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Idris (prophet) in the context of Afterlife

The afterlife or life after death is a postulated existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity.

In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again in a process referred to as reincarnation, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism, and metaphysics.

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Idris (prophet) in the context of Miraj Nameh

The version of the Miraj Nameh (Persian: معراج نامه, romanizedWrit of [Muhammad's] ascension to Heaven) in the National Library of France, "supplément turc 190" is an Islamic manuscript created in the fifteenth century, in the workshops of Herat in Khorasan (modern Iran and Afghanistan), at the request of Shahrukh Mirza, son of Timur. The text is written in Eastern Turkic language and was composed between 1436 and 1437 (840 in the Islamic calendar).

The most important text is one of many redactions of the story of The Miraculous Journey of Mohammed, which tells of the Isra and Mi'raj or night journey, including the ascension of Muhammad to heaven. The text was composed by the poet Mir Haydar in Eastern Turkic, with calligraphy by Malik Bakhshi of Herat in the Uighur script. The manuscript is illustrated with sixty-one Persian miniatures; like other Mi'raj manuscripts, these include depictions of Muhammad. The Mi'raj has been described as "one of the most extraordinary of all Islamic illustrated manuscripts".

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