Id, ego and superego in the context of "Beyond the Pleasure Principle"

Play Trivia Questions online!

or

Skip to study material about Id, ego and superego in the context of "Beyond the Pleasure Principle"




⭐ Core Definition: Id, ego and superego

In psychoanalytic theory, the id, ego, and superego are three distinct, interacting agents in the psychic apparatus, outlined in Sigmund Freud's structural model of the psyche. The three agents are theoretical constructs that Freud employed to describe the basic structure of mental life as it was encountered in psychoanalytic practice. Freud himself used the German terms das Es, Ich, and Über-Ich, which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and superego were chosen by his original translators and have remained in use.

The structural model was introduced in Freud's essay Beyond the Pleasure Principle (1920) and further refined and formalised in later essays such as The Ego and the Id (1923). Freud developed the model in response to the perceived ambiguity of the terms "conscious" and "unconscious" in his earlier topographical model.

↓ Menu

In this Dossier

Id, ego and superego in the context of Libido

The libido (/lɪˈbd/ lih-BEE-doh; from Latin libīdō) refers to a psychological energy that, in common parlance, encompasses all forms of sexual desire, but is sometimes also regarded as the driving force behind other needs, such as a mother's love for her infant. The term was originally developed by Sigmund Freud, the pioneer of psychoanalysis. Initially it referred only to specific sexual needs, but he later expanded the concept to a universal desire, with the id being its "great reservoir". As driving energy behind all life processes, libido became the source of the social engagement (maternal love instinct, for example), sexual behaviour, pursuit for nutrition, skin pleasure, knowledge and victory in all areas of self- and species preservation.

Equating the libido with the Eros of Platonic philosophy, Freud further differentiated two inherent operators: the life drive and the death drive. Both aspects are working complementary to each other: While the death drive, also called Destrudo or Thanatos, embodies the principle of 'analytical' decomposition of complex phenomenon, the effect of life drive (Greek Bios) is to reassemble or synthesise the parts of the decomposition in a way that serves the organisms regeneration and reproduction. Freud's most abstract description of libido represents an energetic potential that begins like a bow to tense up unpleasantly (noticeable 'hunger') in order to pleasantly relax again (noticeable satisfaction); its nature is both physical and psychological. Starting from the id in the fertilised egg, libido initiates also the emergence of two further instances: the ego (function of conscious perception), and the superego, which specialises in retrievable storage of experiences (long-term memory). Together with libido as their source, these three instances represent the common core of all branches of psychoanalysis.

↑ Return to Menu

Id, ego and superego in the context of Eros (concept)

Eros (/ˈɪərɒs/, US: /ˈɛrɒs, irɒs, -s/; from Ancient Greek ἔρως (érōs) 'love, desire') is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term erotic is derived. Eros has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life energy". Psychoanalysis uses the term to describe the universal desire that drives all innate needs (of the id), which according to Freud is identical to Plato's conception. The Protestant philosopher C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside storge, philia, and agape.

↑ Return to Menu