Ibn al-Qayyim in the context of Wahhabist


Ibn al-Qayyim in the context of Wahhabist

⭐ Core Definition: Ibn al-Qayyim

Shams ad-Dīn ʾabū ʿAbd Allāh Muḥammad ibn ʾAbī Bakr ibn ʾAyyūb az-Zurʿī ad-Dimashqī al-Ḥanbalī (29 Jan. 1292–15 Sep. 1350 CE / 691–751 AH), commonly known as Ibn Qayyim al-Jawziyyah ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as al-Imam Ibn al-Qayyim in Sunni tradition, was an important medieval Islamic jurisconsult, theologian, and spiritual writer. Belonging to the Hanbali school of Fiqh (Islamic Jurisprudence), of which he is regarded as "one of the most important thinkers," Ibn al-Qayyim was also the foremost disciple and student of Ibn Taymiyyah, with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyyah's famous incarceration in the Citadel of Damascus.

Of humble origin, Ibn al-Qayyim's father was the principal (qayyim) of the School of Jawziyyah, which also served as a court of law for the Hanbali judge of Damascus during the period. Ibn al-Qayyim went on to become a prolific scholar, producing a rich corpus of "doctrinal and literary" works. As a result, numerous important Muslim scholars of the Mamluk period were among Ibn al-Qayyim's students or, at least, greatly influenced by him, including, amongst others, the Shafi historian Ibn Kathir (d. 774/1373), the Hanbali hadith scholar Ibn Rajab (d. 795/1397) and Ibn Hajar al-Asqalani (d. 852/1449). In the present day, Ibn al-Qayyim's name has become a controversial one in certain quarters of the Islamic world due to his popularity amongst many adherents of Salafism, who see in his criticisms of such widespread Sufi practices of the medieval period associated with veneration of saints and the veneration of their graves and relics a classical precursor to their own perspective.

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Ibn al-Qayyim in the context of Wahhabism

Wahhabism is a Salafi revivalist movement within Sunni Islam named after the 18th-century Hanbali scholar Muhammad ibn Abd al-Wahhab. It was initially established in the central Arabian region of Najd and later spread to other parts of the Arabian Peninsula, and was the official policy of Saudi Arabia until 2022. Despite being founded on the principles of Sunni Islam, the Hanbalite scholars Ibn Taimiyya and Ibn al-Qayyim in particular, Wahhabism may also refer to doctrinal differences distinct from other forms of Sunni Islam. Non-Wahhabi Sunnis also have compared Wahhabism to the belief of the Kharijites and loyalist monarchism despite the two belief systems being contradictory to each other.

The Wahhabi movement staunchly denounced rituals related to the veneration of Muslim saints and pilgrimages to their tombs and shrines, which were widespread amongst the people of Najd. Ibn 'Abd al-Wahhab and his followers were highly inspired by the Hanbali scholar Ibn Taymiyya (1263–1328 CE/AH 661–728) who advocated a return to the purity of the first three generations (salaf) to rid Muslims of bid'a (innovation) and regarded his works as core scholarly references in theology. While being influenced by Hanbali school, the movement repudiated taqlid to legal authorities, including oft-cited scholars such as Ibn Taymiyya and Ibn Qayyim (d. 1350 CE/AH 751).

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Ibn al-Qayyim in the context of Muwahhidun (Wahhabi)

Wahhabism is a Salafi revivalist movement within Sunni Islam named after the 18th-century Hanbali scholar Muhammad ibn Abd al-Wahhab. It was initially established in the central Arabian region of Najd and later spread to other parts of the Arabian Peninsula, and was the official policy of Saudi Arabia until 2022. Despite being founded on the principles of Sunni Islam, the Hanbalite scholars Ibn Taimiyya and Ibn al-Qayyim in particular, Wahhabism may also refer to doctrinal differences distinct from other forms of Sunni Islam. Non-Wahhabi Sunnis also have compared Wahhabism to the belief of the Kharijites and loyalist monarchism.

The Wahhabi movement staunchly denounced rituals related to the veneration of Muslim saints and pilgrimages to their tombs and shrines, which were widespread amongst the people of Najd. Ibn 'Abd al-Wahhab and his followers were highly inspired by the Hanbali scholar Ibn Taymiyya (1263–1328 CE/AH 661–728) who advocated a return to the purity of the first three generations (salaf) to rid Muslims of bid'a (innovation) and regarded his works as core scholarly references in theology. While being influenced by Hanbali school, the movement repudiated taqlid to legal authorities, including oft-cited scholars such as Ibn Taymiyya and Ibn Qayyim (d. 1350 CE/AH 751).

View the full Wikipedia page for Muwahhidun (Wahhabi)
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