Hunter-gatherers in the context of "Jurchens"

Jurchen (Manchu: ᠵᡠᡧᡝᠨ, romanized: Jušen, [dʒuʃən]; Chinese: 女真, romanized: Nǚzhēn, [nỳ.ʈʂə́n]) were a number of East Asian Tungusic-speaking people. They lived in northeastern China, also known as Manchuria, before the 18th century. The Jurchens were renamed Manchus in 1635 by Hong Taiji. The Jurchens were culturally diverse, with different groups living as hunter-gatherers, pastoralist semi-nomads, or sedentary agriculturists. Generally lacking a central authority, and having little communication with each other, many Jurchen groups fell under the influence of neighbouring dynasties, their chiefs paying tribute and holding nominal posts as effectively hereditary commanders of border guards.

Han officials of the Ming dynasty (1368–1644) classified them into three groups, reflecting relative proximity to the Ming:

Cord-marked pottery or Cordmarked pottery is an early form of a simple earthenware pottery. It allowed food to be stored and cooked over fire. Cord-marked pottery varied slightly around the world, depending upon the clay and raw materials that were available. It generally coincided with cultures moving to an agrarian and more settled lifestyle, like that of the Woodland period, as compared to a strictly hunter-gatherer lifestyle.

The Pastoral Neolithic (5000 BP - 1200 BP) refers to a period in Africa's prehistory, specifically Tanzania and Kenya, marking the beginning of food production, livestock domestication, and pottery use in the region following the Later Stone Age. The exact dates of this time period remain inexact, but early Pastoral Neolithic sites support the beginning of herding by 5000 BP. In contrast to the Neolithic in other parts of the world, which saw the development of farming societies, the first form of African food production was nomadic pastoralism, or ways of life centered on the herding and management of livestock. The shift from hunting to food production relied on livestock that had been domesticated outside of East Africa, especially North Africa. This period marks the emergence of the forms of pastoralism that are still present. The reliance on livestock herding marks the deviation from hunting-gathering but precedes major agricultural development. The exact movement tendencies of Neolithic pastoralists are not completely understood.

The term "Pastoral Neolithic" is used most often by archaeologists to describe early pastoralist periods in eastern Africa (also known as the "East African Neolithic"). In the Sahara, hunter-gatherers first adopted livestock (e.g., cattle, sheep, goats) in the eighth to seventh millennia BP. As the grasslands of the Green Sahara began drying out in the mid-Holocene, herders then spread into the Nile Valley and eastern Africa.

A club (also known as a cudgel, baton, bludgeon, truncheon, cosh, nightstick, or impact weapon) is a short staff or stick, usually made of wood, wielded as a weapon or tool since prehistory. There are several examples of blunt-force trauma caused by clubs in the past, including at the site of Nataruk in Turkana, Kenya, described as the scene of a prehistoric conflict between bands of hunter-gatherers 10,000 years ago.

Most clubs are small enough to be swung with one hand, although larger clubs may require the use of two to be effective. Various specialized clubs are used in martial arts and other fields, including the law-enforcement baton. The military mace is a more sophisticated descendant of the club, typically made of metal and featuring a spiked, knobbed, or flanged head attached to a shaft.

Primitive communism is a way of describing the gift economies of hunter-gatherers throughout history, where resources and property hunted or gathered are shared with all members of a group in accordance with individual needs. In political sociology and anthropology, it is also a concept (often credited to Karl Marx and Friedrich Engels), that describes hunter-gatherer societies as traditionally being based on egalitarian social relations and common ownership. A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation.

The idea has been criticised by anthropologists as too ethnocentrically European a model to be applied to other societies, whilst also romanticising non-European societies. Anthropologists such as Margaret Mead argue that private property exists in hunter-gatherer and other "primitive societies" and provide examples that Marx and subsequent theorists label as personal property, not private property.

The Scandinavian Peninsula became ice-free around the end of the last ice age. The Nordic Stone Age begins at that time, with the Upper Paleolithic Ahrensburg culture, giving way to the Mesolithic hunter-gatherers by the 7th millennium BC (Maglemosian culture c. 7500 – 6000 BC, Kongemose culture c. 6000 – 5200 BC, Ertebølle culture c. 5300 – 3950 BC). The Neolithic stage is marked by the Funnelbeaker culture (4000–2700 BC), followed by the Pitted Ware culture (3200–2300 BC).

Around 2800 BC, metal was introduced in Scandinavia in the Corded Ware culture. In much of Scandinavia, a Battle Axe culture became prominent, known from some 3,000 graves. The period 2500–500 BC also left many visible remains to modern times, most notably the many thousands rock carvings (petroglyphs) in western Sweden at Tanumshede and in Norway at Alta. A more advanced culture came with the Nordic Bronze Age (c. 2000/1750 – 500 BC). It was followed by the Iron Age in the 4th century BC.