Hugo Grotius in the context of "Governmental theory of atonement"

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⭐ Core Definition: Hugo Grotius

Hugo Grotius (/ˈɡrʃiəs/ GROH-shee-əss; 10 April 1583 – 28 August 1645), also known as Hugo de Groot (Dutch: [ˈɦyɣoː ˈɣroːt]) or Huig de Groot (Dutch: [ˈɦœyɣ ˈɣroːt]), was a Dutch humanist, diplomat, lawyer, theologian, jurist, statesman, poet and playwright. A teenage prodigy, he was born in Delft and studied at Leiden University. He was imprisoned in Loevestein Castle for his involvement in the controversies over religious policy of the Dutch Republic, but escaped hidden in a chest of books that was regularly brought to him and was transported to Gorinchem. Grotius wrote most of his major works in exile in France.

Grotius was a major figure in the fields of philosophy, political theory and law during the 16th and 17th centuries. Along with the earlier works of Francisco de Vitoria and Alberico Gentili, his writings laid the foundations for international law. Two of his books have had a lasting impact in the field: De jure belli ac pacis (On the Law of War and Peace) dedicated to Louis XIII of France and the Mare Liberum (The Free Seas) for which Grotius has been called the "father of international law." Grotius has also contributed significantly to the evolution of the notion of rights. Before him, rights were, above all, perceived as attached to objects; after him, they are seen as belonging to persons, as the expression of an ability to act, or as a means of realizing something.

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Hugo Grotius in the context of Westphalian sovereignty

The Westphalian system, also known as Westphalian sovereignty, is a principle in international law that each state has exclusive sovereignty over its territory. The principle developed in Europe after the Peace of Westphalia in 1648, based on the state theory of Jean Bodin and the natural law teachings of Hugo Grotius. It underlies the modern international system of sovereign states and is enshrined in the United Nations Charter, which states that "nothing ... shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction of any state."

According to the principle, every state, no matter how large or small, has an equal right to sovereignty. Political scientists have traced the concept to the eponymous peace treaties that ended the Thirty Years' War (1618–1648) and Eighty Years' War (1568–1648). The principle of non-interference was further developed in the 18th century. The Westphalian system reached its peak in the 19th and 20th centuries, but has faced recent challenges from advocates of humanitarian intervention.

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Hugo Grotius in the context of Law of the sea

Law of the sea (or ocean law) is a body of international law governing the rights and duties of states in maritime environments. It concerns matters such as navigational rights, sea mineral claims, and coastal waters jurisdiction. The connotation of ocean law is somewhat broader, but the law of the sea (anchored in the United Nations Convention on the Law of the Sea (UNCLOS)) is so comprehensive that it covers all areas of ocean law as well (e.g., marine environmental law, maritime law).

While drawn from a number of international customs, treaties, and agreements, modern law of the sea derives largely from the United Nations Convention on the Law of the Sea. That convention is effective since 1994, and is generally accepted as a codification of customary international law of the sea, and is sometimes regarded as the "constitution of the oceans".

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Hugo Grotius in the context of Leiden University

Leiden University (abbreviated as LEI; Dutch: Universiteit Leiden) is a public research university in Leiden, Netherlands. Established in 1575 by William, Prince of Orange as a Protestant institution, it holds the distinction of being the oldest surviving university in the Netherlands.

During the Dutch Golden Age scholars from around Europe were attracted to the Dutch Republic for its climate of intellectual tolerance. Individuals such as René Descartes, Rembrandt, Christiaan Huygens, Hugo Grotius, Benedictus Spinoza, and later Baron d'Holbach were active in Leiden and environs.

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Hugo Grotius in the context of Francisco de Vitoria

Francisco de Vitoria OP (c. 1483 – 12 August 1546; also known as Francisco de Victoria) was a Spanish Roman Catholic philosopher, theologian, and jurist of Renaissance Spain. He is the founder of the tradition in philosophy known as the School of Salamanca, which laid the groundwork for early free-market economics and individual rights, influencing the development of libertarian thought. Vitoria's work on natural law and the freedom of exchange contributed to later Austrian School economists' emphasis on the moral basis for voluntary commerce. Although less known than others of his kind, he has been considered one of the most influential humanists of the Renaissance.

Noted especially for his concept of just war and international law, his defense of individual property rights and the notion of liberty in trade were pivotal in shaping ideas about non-intervention and economic freedom. He has in the past been described by scholars as the "father of international law", along with Alberico Gentili and Hugo Grotius. American jurist Arthur Nussbaum noted Vitoria's influence on international law as it pertained to the right to trade overseas. Later this was interpreted as "freedom of commerce". His emphasis on voluntary exchange and opposition to monopolistic practices foreshadowed later free market economics.

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Hugo Grotius in the context of Robert Filmer

Sir Robert Filmer (c. 1588 – 26 May 1653) was an English political theorist who defended the divine right of kings. His best known work, Patriarcha, published posthumously in 1680, was the target of numerous Whig attempts at rebuttal, including Algernon Sidney's Discourses Concerning Government, James Tyrrell's Patriarcha Non Monarcha and John Locke's Two Treatises of Government. Filmer also wrote critiques of Thomas Hobbes, John Milton, Hugo Grotius and Aristotle.

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