Honos in the context of Quintus Fabius Maximus Verrucosus


Honos in the context of Quintus Fabius Maximus Verrucosus

⭐ Core Definition: Honos

Honos (Latin: [ˈhɔnoːs̠]) or Honor (Latin: [ˈhɔnɔr]) was the Roman god personifying honor. He was closely associated with Virtus, the goddess of manliness, or bravery, and the two are frequently depicted together. Honos is typically shown wearing a chaplet of bay leaves, while Virtus is identified by her helmet.

In 234 BC, Quintus Fabius Maximus Verrucosus dedicated a temple to Honos just outside the Porta Capena, one of Rome's principal gates, following his victory over the Ligures. Twelve years later, after Marcus Claudius Marcellus defeated and slew the Gallic king, Viridomarus, at the Battle of Clastidium, to win the spolia opima, he vowed a temple to Honos and Virtus. He renewed this vow after capturing Syracuse in 212 BC, during the Second Punic War, and while consul in 208 he attempted to fulfill it by rededicating the existing temple in the name of both gods. The College of Pontiffs refused to allow this, so Marcellus restored the temple of Honos, and built a second, adjoining shrine to Virtus, making a double temple. Marcellus was slain in an ambush near Venusia later that year, so the temple was dedicated by his son in 205. It was richly adorned with treasures that Marcellus had brought from Syracuse, although many of these disappeared over the next two centuries. The temple was restored by Vespasian, and was still standing in the fourth century AD.

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Honos in the context of Virtus (deity)

In ancient Roman religion, Virtus (Latin pronunciation: [ˈwɪrtuːs̠]) was the deity of bravery and military strength, the personification of the Roman virtue of virtus. The Greek equivalent deity was Arete. The deity was often associated with the Roman god Honos (personification of honour) and was often honoured together with him, such as in the Temple of Virtus and Honos at the Porta Capena in Rome. It was after the conquest of Syracuse in 205 B.C.E that the Virtus portion of the temple was added, and in such a way that one had to enter the temple of Virtus before Honos, symbolizing that honor cannot be obtained without military success.

Virtus also served as a deity to represent a continuous belief of virtue, after the Fall of Rome. Virtus is mentioned throughout Christian Medieval literature, especially throughout the Byzantine Empire and States of the Holy Roman Empire at the time. Virtue, as represented by Virtus, represented both character traits, and mythical power.

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Honos in the context of Temple of Virtus and Honos

The Temple of Honor and Virtue (Latin: Aedes Honoris et Virtutis) was a temple in Regio I of ancient Rome dedicated to Virtus and Honos. No remains survive. It is the first entry for Regio I in the regional catalogues and was sited just outside the porta Capena, probably on the northern side of the via Appia.

In front of it was the Ara Fortuna Redux.

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