Homer

Ajax (/ˈeɪdʒæks/) or Aias (/ˈaɪ.əs/; Ancient Greek: Αἴας, romanized: Aíās [aí̯.aːs], gen. Αἴαντος Aíantos; archaic ΑΣϜΑϺ [aí̯.waːs]) is a Greek mythological hero, the son of King Telamon and Periboea, and the half-brother of Teucer. He plays an important role in the Trojan War, and is portrayed as a towering figure and a warrior of great courage in Homer's Iliad and in the Epic Cycle, a series of epic poems about the Trojan War, being second only to Achilles among Greek heroes of the war. He is also referred to as "Telamonian Ajax" (Αἴας ὁ Τελαμώνιος, in Etruscan recorded as Aivas Tlamunus), "Greater Ajax", or "Ajax the Great", which distinguishes him from Ajax, son of Oileus, also known as Ajax the Lesser.

Philoctetes (Ancient Greek: Φιλοκτήτης Philoktētēs; English pronunciation: /ˌfɪləkˈtiːtiːz/, FILL-ək-TEE-teez), or Philocthetes, according to Greek mythology, was the son of Poeas, king of Meliboea in Thessaly, and Demonassa or Methone. He was a Greek hero, famed as an archer, and a participant in the Trojan War.

Philoctetes was the subject of four different plays of ancient Greece, each written by one of the three major Greek tragedians. Of the four plays, Sophocles' Philoctetes is the only one that has survived. Sophocles' Philoctetes at Troy, Aeschylus' Philoctetes and Euripides' Philoctetes have all been lost, with the exception of some fragments. Philoctetes is also mentioned in Homer's Iliad, Book 2, which describes his exile on the island of Lemnos, his being wounded by snake-bite, and his eventual recall by the Greeks. The recall of Philoctetes is told in the lost epic Little Iliad, where his retrieval was accomplished by Diomedes. Philoctetes killed three men at Troy.

Apollonius of Rhodes (Ancient Greek: Ἀπολλώνιος Ῥόδιος Apollṓnios Rhódios; Latin: Apollonius Rhodius; fl. first half of 3rd century BC) was an ancient Greek author, best known for the Argonautica, an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into their poetry, although there is very little evidence that there ever was such a dispute between the two men. In fact, almost nothing at all is known about Apollonius and even his connection with Rhodes is a matter for speculation. Once considered a mere imitator of Homer, and therefore a failure as a poet, his reputation has been enhanced by recent studies, with an emphasis on the special characteristics of Hellenistic poets as scholarly heirs of a long literary tradition writing at a unique time in history.

Aristarchus of Samothrace (Ancient Greek: Ἀρίσταρχος ὁ Σαμόθραξ, romanized: Aristarchos o Samothrax; c. 220 – c. 143 BC) was an ancient Greek grammarian, noted as the most influential of all scholars of Homeric poetry. He was the head librarian of the Library of Alexandria and seems to have succeeded his teacher Aristophanes of Byzantium in that role.

Ancient Aethiopia, (Greek: Αἰθιοπία, romanized: Aithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in northern Sudan along with areas south of the Sahara and certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Inhabitants of Herodotus' India were sometimes named Ethiopians for their dark skin by the Greeks and Romans. In book 3 (3.89-97) however, Herodotus himself distinguishes the people of India. "All the tribes which I have mentioned live together like the brute beasts: they have also all the same tint of skin, which approaches that of the Ethiopians."

Glisas (Ancient Greek: Γλίσας), or Glissas (Γλίσσας), was a town of ancient Boeotia, mentioned by Homer in the Iliad's Catalogue of Ships in the same line with Plataea. It was celebrated in Greek mythology as the place where the Epigoni fought against the Thebans, and where the Argive chiefs were buried who fell in the battle. Pausanias, in his description of the road from Thebes to Chalcis, says that Glisas was situated beyond Teumessus, at the distance of seven stadia from the latter place; that above Glisas rose Mount Hypatus, from which flowed the torrent Thermodon. Strabo places it on Mt. Hypatus, and Herodotus describes the Thermodon as flowing between Glisas and Tanagra.

Glisas also figures in a tale in Greek mythology. Phocus of Glisas was father of a beautiful daughter Callirhoe. She was wooed by thirty suitors, but Phocus was hesitant to let his daughter marry one of them. At last he announced he would be consulting the Pythian Oracle before making a final decision; the suitors got outraged by that and killed Phocus. Callirhoe had to flee from the suitors; some peasants hid her away in the grain, and thus she escaped them. During the festival of Pamboeotia, she went to the shrine of Athena Itonia at Coroneia and revealed the crime of her suitors to the public; the people sympathized with her and declared a war on her father's murderers. Those sought refuge first in Orchomenus, and then in the town of Hippotae which lay between Thisbe and Coroneia. The inhabitants of Hippotae refused to deliver them up, so the Boeotian army under command of the Theban governor Phoedus captured the town, enslaved its citizens and stoned the suitors to death. The town was destroyed, and the land divided between Thisbe and Coroneia. The night before the capture of Hippotae, a voice coming from Mount Helicon had repeatedly been heard at the town; it would utter "I'm here", and the suitors recognized it as that of Phocus. On the day the suitors were executed, Phocus' tomb ran with saffron. Phoedus, on his way back home, received the news that a daughter was born to him, and decided to name her Nicostrate ("Victorious Army").

Alexander Pope (21 May 1688 O.S. – 30 May 1744) was an English poet, translator, and satirist of the Enlightenment era who is considered one of the most prominent English poets of the early 18th century. An exponent of Augustan literature, Pope is best known for his satirical and discursive poetry including The Rape of the Lock, The Dunciad, and An Essay on Criticism, and for his translations of Homer.

Pope is often quoted in The Oxford Dictionary of Quotations, some of his verses having entered common parlance (e.g. "damning with faint praise" or "to err is human; to forgive, divine").

In textual and classical scholarship, the editio princeps (Latin for first edition; plural: editiones principes) of a work is the first printed edition of a work that previously had existed only in manuscripts (which had to be copied by hand in order to circulate).

For example, the editio princeps of Homer is that of Demetrius Chalcondyles, now thought to be from 1488. The most important texts of classical Greek and Roman authors were for the most part produced in editiones principes in the years from 1465 to 1525, following the invention of the printing press around 1440.

In Greek and Roman mythology, Anchises (/ænˈkaɪsiːz/; Ancient Greek: Ἀγχίσης, romanized: Ankhísēs) was a member of the royal family of Troy. He was said to have been the son of King Capys of Dardania and Themiste, daughter of Ilus, who was son of Tros. He is most famous as the father of Aeneas and for his treatment in Virgil's Aeneid. Anchises' brother was Acoetes, father of the priest Laocoön.

He was a mortal lover of the goddess Aphrodite (equivalent to the Roman goddess Venus). Zeus made her fall in love with Anchises while he was herding sheep at the foot of Mount Ida. One version is that Aphrodite pretended to be a Phrygian princess and seduced him, only to later reveal herself and inform him that they would have a son named Aeneas; Aphrodite had warned Anchises that if he told anyone about her being the mother of his child, Zeus would strike him down with his thunderbolt. He did not heed her warning and was struck with a thunderbolt, which in different versions either blinds him or kills him. The principal early narrative of Aphrodite's seduction of Anchises and the birth of Aeneas is the Homeric Hymn (5) to Aphrodite. According to the Bibliotheca, Anchises and Aphrodite had another son, Lyrus, who died childless. He later had a mortal wife named Eriopis, according to the scholiasts, and he is credited with other children beside Aeneas and Lyrus. Homer, in the Iliad, mentions a daughter named Hippodamia, their eldest ("the darling of her father and mother"), who married her cousin Alcathous.

In Greek mythology, Priam, the mythical king of Troy during the Trojan War, supposedly had 18 daughters and 68 sons. Priam had several wives, the primary one Hecuba, daughter of Dymas or Cisseus, and several concubines, who bore his children. There is no exhaustive list, but many of them are mentioned in various Greek myths. Almost all of Priam's children were slain by the Greeks in the course of the war, or shortly after.

The three main sources for the names of the children of Priam are: Homer's Iliad, where a number of his sons are briefly mentioned among the defenders of Troy; and two lists in the Bibliotheca and Hyginus' Fabulae. Virgil also mentions some of Priam's sons and daughters in the Aeneid. Some of the daughters taken captive at the end of the war are mentioned by Pausanias, who in his turn refers to paintings by Polygnotus in the Lesche of Delphi.