History of the Jews in Poland in the context of "Jedwabne pogrom"

The history of Poland from 1945 to 1989 spans the period of Marxist–Leninist regime in Poland after the end of World War II. These years, while featuring general industrialization, urbanization and many improvements in the standard of living, were marred by early Stalinist repressions, social unrest, political strife and severe economic difficulties.Near the end of World War II, the advancing Soviet Red Army, along with the Polish Armed Forces in the East, pushed out the Nazi German forces from occupied Poland. In February 1945, the Yalta Conference sanctioned the formation of a provisional government of Poland from a compromise coalition, until postwar elections. Joseph Stalin, the leader of the Soviet Union, manipulated the implementation of that ruling. A practically communist-controlled Provisional Government of National Unity was formed in Warsaw by ignoring the Polish government-in-exile based in London since 1940.

During the subsequent Potsdam Conference in July–August 1945, the three major Allies ratified a massive westerly shift of Poland's borders and approved its new territory between the Oder–Neisse line and the Curzon Line. The area of Poland was reduced in comparison to its pre-World War II extent and geographically resembled that of the medieval early Piast dynasty era. Following the destruction of the Polish-Jewish population in the Holocaust, the flight and expulsion of Germans in the west, resettlement of Ukrainians in the east, and the expulsion and resettlement of Poles from the Eastern Borderlands (Kresy), Poland became for the first time in its history an ethnically homogeneous nation-state without prominent minorities. The new government solidified its political power, while the Polish United Workers' Party (PZPR) under Bolesław Bierut gained firm control over the country, which would remain an independent state within the Soviet sphere of influence. The July Constitution was promulgated on 22 July 1952 and the country officially became the Polish People's Republic (PRL).

The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire (27 BCE), although Alexandrian Jews had already migrated to Rome, and some Gentiles had undergone Judaization on a few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.

Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and Russia. In Spain and Portugal in the late fifteenth century, the monarchies forced Jews to either convert to Christianity or leave and they established offices of the Inquisition to enforce Catholic orthodoxy of converted Jews. These actions shattered Jewish life in Iberia and saw mass migration of Sephardic Jews to escape religious persecution. Many resettled in the Netherlands and re-judaized, starting in the late sixteenth and early seventeenth centuries. In the religiously tolerant, Protestant Dutch Republic Amsterdam prospered economically and as a center of Jewish cultural life, the "Dutch Jerusalem". Ashkenazi Jews lived in communities under continuous rabbinic authority. In Europe Jewish communities were largely self-governing autonomous under Christian rulers, usually with restrictions on residence and economic activities. In Poland, from 1264 (from 1569 also in Lithuania as part of the Polish–Lithuanian Commonwealth), under the Statute of Kalisz until the partitions of the Polish–Lithuanian Commonwealth in 1795, Jews were guaranteed legal rights and privileges. The law in Poland after 1264 (in the Polish–Lithuanian Commonwealth in consequence) toward Jews was one of the most inclusive in Europe. The French Revolution removed legal restrictions on Jews, making them full citizens. Napoleon implemented Jewish emancipation as his armies conquered much of Europe. Emancipation often brought more opportunities for Jews and many integrated into larger European society and became more secular rather than remaining in cohesive Jewish communities.

The history of the Jews in Germany goes back at least to the year 321 CE, and continued through the Early Middle Ages (5th to 10th centuries CE) and High Middle Ages (c. 1000–1299 CE) when Jewish immigrants from France founded the Ashkenazi Jewish community. The community survived under Charlemagne, but suffered during the Crusades. Accusations of well poisoning during the Black Death (1346–1353) led to mass slaughter of German Jews, while others fled in large numbers to Poland. The Jewish communities of the cities of Mainz, Speyer and Worms became the center of Jewish life during medieval times. "This was a golden age as area bishops protected the Jews, resulting in increased trade and prosperity."

The First Crusade began an era of persecution of Jews in Germany. Entire communities, like those of Trier, Worms, Mainz and Cologne, were slaughtered. The Hussite Wars became the signal for renewed persecution of Jews. The end of the 15th century was a period of religious hatred that ascribed to Jews all possible evils. With Napoleon's fall in 1815, growing nationalism resulted in increasing repression. From August to October 1819, pogroms that came to be known as the Hep-Hep riots took place throughout Germany. During this time, many German states stripped Jews of their civil rights. As a result, many German Jews began to emigrate.

Maus, often published as Maus: A Survivor's Tale, is a graphic novel by American cartoonist Art Spiegelman, serialized from 1980 to 1991. It depicts Spiegelman interviewing his father about his experiences as a Polish Jew and Holocaust survivor. The work employs postmodern techniques, and represents Jews as mice, Germans as cats and Poles as pigs. Critics have classified Maus as memoir, biography, history, fiction, autobiography, or a mix of genres. In 1992, it became the first graphic novel to win a Pulitzer Prize.

In the frame-tale timeline in the narrative present that begins in 1978 in New York City, Spiegelman talks with his father, Vladek, about his Holocaust experiences, gathering material and information for the Maus project he is preparing. In the narrative past, Spiegelman depicts these experiences, from the years leading up to World War II to his parents' liberation from the Nazi concentration camps. Much of the story revolves around Spiegelman's troubled relationship with his father and the absence of his mother, who died by suicide when Spiegelman was 20. Her grief-stricken husband destroyed her written accounts of Auschwitz. The book uses a minimalist drawing style and displays innovation in its pacing, structure, and page layouts.

"On the Cult of Personality and Its Consequences" (Russian: «О культе личности и его последствиях», romanized: “O kul'te lichnosti i yego posledstviyakh”) was a report by Soviet leader Nikita Khrushchev, First Secretary of the Communist Party of the Soviet Union, made to the 20th Congress of the Communist Party of the Soviet Union on 25 February 1956. Though popularly known as the Secret Speech (Russian: секретный доклад Хрущёва, romanized: sekretnïy doklad Khrushcheva), "secret" is something of a misnomer, as copies of the speech were read out at thousands of meetings of Communist Party and Komsomol organizations across the USSR. Khrushchev's speech sharply criticized the rule of the former General Secretary and Premier Joseph Stalin (died March 1953), particularly with respect to the purges which had especially marked the later years of the 1930s. Khrushchev charged Stalin with having fostered a leadership cult of personality despite ostensibly maintaining support for the ideals of communism.

The speech produced shocking effects in its day. Reports state that some listeners suffered heart attacks and that the speech even inspired suicides, due to the shock of all of Khrushchev's criticisms and condemnations of the government and of the previously revered figure of Stalin. The ensuing confusion among many Soviet citizens, raised on panegyrics and permanent praise of the "genius" of Stalin, was especially apparent in Georgia, Stalin's homeland, where days of protests and rioting ended with a Soviet army crackdown on 9 March 1956. The Israeli intelligence agency Mossad received a copy of Khrushchev's speech from the Polish-Jewish journalist Wiktor Grajewski and leaked it to the West.

The expression Eastern European Jewry has two meanings. Its first meaning refers to the current political spheres of the Eastern European countries and its second meaning refers to the Jewish communities in Russia and Poland. The phrase 'Eastern European Jews' or 'Jews of the East' (from German: Ostjuden) was established during the 20th century in the German Empire and in the western provinces of the Austro-Hungarian Empire, aiming to distinguish the integrating Jews in Central Europe from those Jews who lived in the East. This feature deals with the second meaning of the concept of Eastern European Jewry—the Jewish groups that lived in Poland, Ukraine, Belarus, Latvia, Lithuania, Estonia, Russia, Romania, Hungary and modern-day Moldova in collective settlement (from Hebrew: Kibbutz- קיבוץ), many of whom spoke Yiddish.

At the beginning of the 20th century, over six million Jews lived in Eastern Europe. They were organized into large and small communities, living in big cities, such as Warsaw (with a population of about 300,000 Jews), as well as in small towns with populations of only tens or hundreds of Jews.

Tobias Cohn or Tobias Kohn (in Hebrew, Toviyyah ben Moshe ha-Kohen, Tuvia Harofeh – Tuvia the doctor; in Polish, Tobiasz Kohn) (also referred to as Toviyah Kats) (1652–1729) was a Polish-Jewish physician of the seventeenth and eighteenth centuries. He was born at Metz in 1652.