History of astronomy in the context of "Astronomical photography"

The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transformed the views of society about nature.

A planet is a large, rounded astronomical body that is generally required to be in orbit around a star, stellar remnant, or brown dwarf, and is not one itself. The Solar System has eight planets by the most restrictive definition of the term: the terrestrial planets Mercury, Venus, Earth, and Mars, and the giant planets Jupiter, Saturn, Uranus, and Neptune. The best available theory of planet formation is the nebular hypothesis, which posits that an interstellar cloud collapses out of a nebula to create a young protostar orbited by a protoplanetary disk. Planets grow in this disk by the gradual accumulation of material driven by gravity, a process called accretion.

The word planet comes from the Greek πλανήται (planḗtai) 'wanderers'. In antiquity, this word referred to the Sun, Moon, and five points of light visible to the naked eye that moved across the background of the stars—namely, Mercury, Venus, Mars, Jupiter, and Saturn. Planets have historically had religious associations: multiple cultures identified celestial bodies with gods, and these connections with mythology and folklore persist in the schemes for naming newly discovered Solar System bodies. Earth itself was recognized as a planet when heliocentrism supplanted geocentrism during the 16th and 17th centuries.

Astronomia nova (English: New Astronomy, full title in original Latin: Astronomia Nova ΑΙΤΙΟΛΟΓΗΤΟΣ seu physica coelestis, tradita commentariis de motibus stellae Martis ex observationibus G.V. Tychonis Brahe) is a book, published in 1609, that contains the results of the astronomer Johannes Kepler's ten-year-long investigation of the motion of Mars.

One of the most significant books in the history of astronomy, the Astronomia nova provided strong arguments for heliocentrism and contributed valuable insight into the movement of the planets. This included the first mention of the planets' elliptical paths and the change of their movement to the movement of free floating bodies as opposed to objects on rotating spheres. It is recognized as one of the most important works of the Scientific Revolution.

Celestial mechanics is the branch of astronomy that deals with the motions and gravitational interactions of objects in outer space. Historically, celestial mechanics applies principles of physics (classical mechanics) to astronomical objects, such as stars and planets, to produce ephemeris data. The computation of the motion of the bodies through orbital mechanics can be simplified by using an appropriate inertial frame of reference. This leads to the use of various different coordinate systems, such as the Heliocentric (Sun-centered) coordinate system.

In a binary system of objects interacting through gravity, Newtonian mechanics can used to produce a set of orbital elements that will predict with reasonable accuracy the future position of the two bodies. This method demonstrates the correctness of Kepler's laws of planetary motion. Where one of the bodies is sufficiently massive, general relativity must be included to predict apsidal precession. The problem becomes more complicated when another body is added, creating a three-body problem that can not be solved exactly. Perturbation theory is used to find an approximate solution to this problem.

Archaeoastronomy (also spelled archeoastronomy) is the interdisciplinary or multidisciplinary study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures". Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures. It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice.

Archaeoastronomy uses a variety of methods to uncover evidence of past practices including archaeology, anthropology, astronomy, statistics and probability, and history. Because these methods are diverse and use data from such different sources, integrating them into a coherent argument has been a long-term difficulty for archaeoastronomers. Archaeoastronomy fills complementary niches in landscape archaeology and cognitive archaeology. Material evidence and its connection to the sky can reveal how a wider landscape can be integrated into beliefs about the cycles of nature, such as Mayan astronomy and its relationship with agriculture. Other examples which have brought together ideas of cognition and landscape include studies of the cosmic order embedded in the roads of settlements.

In ancient near eastern cosmology, the firmament was a celestial barrier that separated the heavenly waters above from the Earth below. In biblical cosmology, the firmament (Hebrew: רָקִ֫יעַ‎ rāqīaʿ) was the vast solid dome created by God during the Genesis creation narrative to separate the primal sea into upper and lower portions so that the dry land could appear.

The concept was adopted into the subsequent Classical and Medieval models of heavenly spheres, but was dropped with advances in astronomy in the 16th and 17th centuries. Today the word is sometimes used as a synonym for the sky or for heaven.

In classical, medieval, and Renaissance astronomy, the Primum Mobile (Latin: "first movable") was the outermost moving sphere in the geocentric model of the universe.

The concept was introduced by Ptolemy to account for the apparent daily motion of the heavens around the Earth, producing the east-to-west rising and setting of the sun and stars, and reached Western Europe via Avicenna.