History of Shia Islam in the context of "Zaidiyyah"

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⭐ Core Definition: History of Shia Islam

Shi‘a Islam, also known as Shi‘ite Islam or Shia, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family (who are referred to as the Ahl al-Bayt) or his descendants known as Shia Imams. Muhammad's bloodline continues only through his daughter Fatima Zahra and cousin Ali who alongside Muhammad's grandsons comprise the Ahl al-Bayt. Thus, Shias consider Muhammad's descendants as the true source of guidance along with the teaching of Muhammad. Shia Islam, like Sunni Islam, has at times been divided into many branches; however, only three of these currently have a significant number of followers, and each of them has a separate trajectory.

From a political viewpoint the history of the Shia was in several stages. The first part was the emergence of the Shia, which starts after Muhammad's death in 632 and lasts until Battle of Karbala in 680. This part coincides with the Imamah of Ali, Hasan ibn Ali and Hussain. The second part is the differentiation and distinction of the Shia as a separate sect within the Muslim community, and the opposition of the Sunni caliphs. This part starts after the Battle of Karbala and lasts until the formation of the Shia states about 900. During this section Shi'ism divided into several branches. The third section is the period of Shia states. The first Shia state was the Idrisid dynasty (780–974) in Maghreb. Next was the Alavid dynasty (864–928) established in Mazandaran (Tabaristan), north of Iran. These dynasties were local, but they were followed by two great and powerful dynasties. The Fatimid Dynasty formed in Ifriqiya in 909, and ruled over varying areas of the Maghreb, Egypt and the Levant until 1171. The Buyid dynasty emerged in Daylaman, in the north of present-day Iran, in about 930 CE and then ruled over central and western parts of Iran and Iraq until 1048. As a result, the period from the mid-10th to the mid-11th century is often known as the "Shi'a Century" of Islam. In Yemen, Imams of various dynasties usually of the Zaidi sect established a theocratic political structure that survived from 897 until 1962. Iran, formerly of Sunni majority region underwent a process of forced conversion to Shia Islam under the Saffavids between the 16th and 18th century. The process also ensured the dominance of the Twelver sect within Shiism over the Zaidiyyah and sects of Isma'ilism in the modern day.

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History of Shia Islam in the context of Ghulat

The ghulāt (Arabic: غُلَاة, lit.'exaggerators, extremists') were a branch of early Shi'a Islam. The term mainly refers to a wide variety of extinct Shi'i sects active in 8th- and 9th-century Kufa in Lower Mesopotamia, and who, despite their sometimes significant differences, shared several common ideas. These common ideas included the attribution of a divine nature to the Imams, metempsychosis (the belief that souls can migrate between different human and non-human bodies), a particular gnostic creation myth involving pre-existent 'shadows' (azilla) whose fall from grace produced the material world, and an emphasis on secrecy and dissociation from outsiders. They were named ghulat by other Shi'i and Sunni Muslims for their purportedly "exaggerated" veneration of Muhammad (c. 570–632) and his family, most notably Ali (c. 600–661) and his descendants, the Imams.

The ideas of the ghulat have at times been compared to those of the late antique gnostics, but the extent of this similarity has also been questioned. Some ghulat ideas, such as the notion of the occultation (ghayba) and return (raj'a) of the Imam, have been influential in the development of Twelver Shi'ism. Later Isma'ili Shi'i authors such as Ja'far ibn Mansur al-Yaman (died c. 957) and Abu Ya'qub al-Sijistani (died after 971) also adapted ghulat ideas to reformulate their own doctrines. The only ghulat sect still in existence today are the Alawites, historically known as Nusayris after their founder Ibn Nusayr (died after 868).

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