History of Romania in the context of "Culture of Romania"

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⭐ Core Definition: History of Romania

Romania has been inhabited by humans since the paleolithic. During antiquity, the main population that lived in the area corresponding to modern-day Romania were the Dacians. Dacian civilisation prospered from the second century BC to the second century AD, resulting in the establishment of a Dacian kingdom as a regional power. Following several wars with the Roman Empire, Dacia was conquered in 106 AD, and the kingdom's core was turned into a Roman province. The province was abandoned by 276 AD following several invasions from various barbarian peoples. Many Romanian historians believe that the origin of the Romanians can be traced back to the Dacians and Romans intermixing, which in turn formed the basis of the Romanian ethnicity.

During the early Middle Ages, numerous migratory peoples moved across and settled the territory of Romania. A prominent Turkic population also settled Romanian territory, particularly the Cumans. Early Romanian culture was heavily influenced by these peoples, Vlachs – Romance-language speakers in the Balkans – were first clearly attested in the 10th century, inhabiting areas on both sides of the Danube. By the 13th century, numerous small Vlach political entities abounded in areas such as Muntenia, Oltenia and Transylvania. These political entities gradually unified, and by the mid-14th century, the two major historical Romanian principalities had emerged, Wallachia and Moldavia.

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History of Romania in the context of Romanians

Romanians (Romanian: români, pronounced [roˈmɨnʲ]; dated exonym Vlachs) are a Romance-speaking ethnic group and nation native to Central, Eastern, and Southeastern Europe. Romanians share a common culture, history, ancestry and language and live primarily in Romania and Moldova. There is a debate regarding the ethnic categorisation of the Moldovans, concerning whether they constitute a subgroup of the Romanians or a completely different ethnic group. The origin of the Romanians is also fiercely debated, one theory suggests that the ancestors of Romanians are the Daco-Romans, while the other theory suggests that Romanians are mainly the Thraco-Romans and Illyro-Romans from the inner balkans, who later migrated north of the Danube.

In one interpretation of the 1989 census results in Moldova, the majority of Moldovans were counted as ethnic Romanians as well. Romanians also form an ethnic minority in several nearby countries situated in Central, Southeastern, and Eastern Europe, most notably in Hungary, Serbia (including Timok), and Ukraine.

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History of Romania in the context of Sămănătorul

Sămănătorul or Semănătorul (pronounced [səmənəˈtorul / semənəˈtorul], Romanian for "The Sower") was a literary and political magazine published in Romania between 1901 and 1910. Founded by poets Alexandru Vlahuță and George Coșbuc, it is primarily remembered as a tribune for early 20th century traditionalism, neoromanticism and ethnic nationalism. The magazine's ideology, commonly known as Sămănătorism or Semănătorism, was articulated after 1905, when historian and literary theorist Nicolae Iorga became editor in chief. While its populism, critique of capitalism and emphasis on peasant society separated it from other conservative groups, Sămănătorul shared views with its main conservative predecessor, the Junimea society, particularly in expressing reserve toward Westernization. In parallel, its right-wing agenda made it stand in contrast to the Poporanists, a Romanian populist faction whose socialist-inspired ideology also opposed rapid urbanization, but there was a significant overlap in membership between the two groups. Sămănătorul's relationship with the dominant National Liberal Party was equally ambiguous, ranging from an alliance between Sămănătorul and National Liberal politician Spiru Haret to Iorga's explicit condemnation of 20th century Romanian liberalism.

Promoting an idealized interpretation of local history, basing its aesthetic ideals on the work of national poet and conservative essayist Mihai Eminescu, the publication advertised itself as the voice of oppressed Romanians in Transylvania and other areas controlled by Austria-Hungary prior to World War I. Its irredentism, as well as its outspoken criticism of the political and cultural establishment, made Sămănătorul a popular venue for young Romanian intellectuals from both the Kingdom of Romania and the regions surrounding it. The traditionalist literary faction coalescing around the magazine was generally opposed to modernist literature and the aesthetics of modern art, but was more tolerant of Symbolism. In time, Sămănătorul became host to a subgroup of the local Symbolist movement.

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History of Romania in the context of Battle of Călugăreni

The Battle of Călugăreni took place during the history of early modern Romania on 23 August [O.S. 13 August] 1595 between the Wallachian army led by Michael the Brave and the Ottoman army led by Koca Sinan Pasha. It was part of the Long Turkish War, fought between Christian and Ottoman forces at the end of the 16th – beginning of the 17th centuries.

The whole Ottoman force was estimated at 100,000 men, but not all of their troops were on the battlefield at Călugăreni. It seems that only about 30,000-40,000 Ottoman soldiers were involved in the battle.

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History of Romania in the context of Dealul Mitropoliei

Dealul Mitropoliei (Romanian: [ˈde̯alul mitropoˈli.ej], Metropolitanate Hill), also called Dealul Patriarhiei (IPA: [ˈde̯alul patriarˈhi.ej], Patriarchate Hill), is a small hill in Bucharest, Romania and an important historic, cultural, architectural, religious and touristic point in the national capital. From a religious point of view, it is one of the centres of Romanian Orthodoxy: the headquarters of the Romanian Patriarchate and the residence of the Patriarch are both located here.

A series of events in the history of Romania is closely linked to this place, for until 1997, the Chamber of Deputies of Romania as well as the Great National Assembly met in the Palace of the Chamber of Deputies in the Patriarchal complex. Also here, in the building where the Princely Divan met, Alexandru Ioan Cuza was elected prince of Moldavia and Wallachia.

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History of Romania in the context of Dracula

Dracula is an 1897 Gothic horror novel by Irish author Bram Stoker. The narrative is related through letters, diary entries, and newspaper articles. It has no single protagonist and opens with solicitor Jonathan Harker taking a business trip to stay at the castle of a Transylvanian nobleman, Count Dracula. Harker flees after learning that Dracula is a vampire, and the Count moves to England and plagues the seaside town of Whitby. A small group, led by Abraham Van Helsing, hunts and kills him.

The novel was mostly written in the 1890s, and Stoker produced over a hundred pages of notes, drawing extensively from folklore and history. Scholars have suggested various figures as the inspiration for Dracula, including the Wallachian prince Vlad the Impaler and the Countess Elizabeth Báthory, but recent scholarship suggests otherwise. He probably found the name Dracula in Whitby's public library while on holiday, selecting it because he thought it meant 'devil' in Romanian.

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History of Romania in the context of Școala Centrală National College

Școala Centrală National College (Romanian: Colegiul Național Școala Centrală; literally Central School, formerly Zoia Kosmodemianskaia or just Zoia) is an institution of pre-primary, primary, lower secondary, and upper secondary public education located at 3-5 Icoanei Street, Sector 2, Bucharest, Romania. It functioned along the passing of time under many other names, most notably Pensionatul Domnesc de Fete (i.e., 'The Royal Girls' Boarding School/Pension'). It serves schooling for the classes 0 to 12th grade, that is, from pre-primary school up to high school.

During the communist period, Școala Centrală was known as Zoia Kosmodemianskaia, a name which was ascribed to this educational institution for political reasons. After the Romanian Revolution of 1989, more specifically in 1994, the school's name was changed to Școala Centrală and bilingual French education was introduced for the classes with both humanist and exact sciences profiles pertaining to high school.

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