History of New Zealand in the context of "Rangatira"

The Treaty of Waitangi (Māori: Te Tiriti o Waitangi), sometimes referred to as Te Tiriti (lit. 'The Treaty'), is a document of central importance to the history of New Zealand, its constitution, and its national mythos. It has played a major role in the treatment of the Māori people in New Zealand by successive governments and the wider population, something that has been especially prominent from the late 20th century. Although the Treaty of Waitangi is not incorporated as a binding international treaty within New Zealand's domestic law, its status at international law is debated. It was first signed on 6 February 1840 by Captain William Hobson as consul for the British Crown and by Māori chiefs (rangatira) from the North Island of New Zealand. The treaty's status has clouded the question of whether Māori had ceded sovereignty to the Crown in 1840, and if so, whether such sovereignty remains intact.

The treaty was written at a time when the New Zealand Company, acting on behalf of large numbers of settlers and would-be settlers, was establishing a colony in New Zealand, and when some Māori leaders had petitioned the British for protection against French ambitions. Once it had been written and translated, it was first signed by Northern Māori leaders at Waitangi. Copies were subsequently taken around New Zealand and over the following months many other chiefs signed. Around 530 to 540 Māori, at least 13 of them women, signed the Māori language version of the Treaty of Waitangi, despite some Māori leaders cautioning against it. Only 39 signed the English version. An immediate result of the treaty was that Queen Victoria's government gained the sole right to purchase land. In total there are nine signed copies of the Treaty of Waitangi, including the sheet signed on 6 February 1840 at Waitangi.

New Zealanders, also known colloquially as Kiwis, are the citizens, residents, and individuals associated with the country of New Zealand, sharing a common history, culture, and language (New Zealand English). People of various ethnicities and national origins are citizens of New Zealand, governed by its nationality law.

Originally composed solely of the indigenous Māori, the ethnic makeup of the population has been dominated since the 19th century by New Zealanders of European descent, mainly of English, Scottish, Welsh and Irish ancestry, with smaller percentages of other European and Middle Eastern ancestries such as Greek, Turkish, Italian and other groups such as Arab, German, Dutch, Scandinavian, South Slavic and Jewish, with Western European groups predominating. Today, the ethnic makeup of the New Zealand population is undergoing a process of change, with new waves of immigration, higher birth rates and increasing interracial marriage resulting in the New Zealand population of Māori, Asian, Pasifika and multiracial descent growing at a higher rate than those of solely European descent, with such groups projected to make up a larger proportion of the population in the future. New Zealand has an estimated resident population of around 5,324,700 (as of June 2025). Over one million New Zealanders recorded in the 2013 New Zealand census were born overseas, and by 2021 over a quarter of New Zealanders are estimated to be foreign born. Rapidly increasing ethnic groups vary from being well-established, such as Indians and Chinese, to nascent ones such as African New Zealanders.

The culture of New Zealand is a synthesis of indigenous Māori, colonial British, and other cultural influences. The country's earliest inhabitants brought with them customs and language from Polynesia, and during the centuries of isolation, developed their own Māori and Moriori cultures. British colonists in the 19th century brought Western culture and had a dramatic effect on the indigenous inhabitants, spreading Western religious traditions and the English language. Over time, a distinct Pākehā or New Zealand European culture emerged.

More recent immigration from the Pacific, East Asia, and South Asia has added to the cultural diversity in New Zealand. The biggest cultural influence in New Zealand remains Western, with a strong focus on democracy and egalitarianism. Māori culture continues to be an essential part of the national identity, with ongoing efforts to recognise and honour the Māori language and Māori traditions.

Te Rauparaha (c. 1760s – 27 November 1849) was a Māori rangatira, warlord, and chief of the Ngāti Toa iwi. One of the most powerful military leaders of the Musket Wars, Te Rauparaha fought a war of conquest that greatly expanded Ngāti Toa southwards, receiving the epithet "the Napoleon of the South". He remains one of the most prominent and celebrated New Zealand historical figures.

Born probably in the 1760s, Te Rauparaha's conquests eventually extended Ngāti Toa authority from Miria-te-kakara at Rangitikei to Wellington, and across Cook Strait to Wairau and Nelson. He participated in land sale and negotiations with the New Zealand Company at the beginning of the colonisation of New Zealand. An early signatory to the Treaty of Waitangi, Te Rauparaha was later central to the Wairau Affray in the Marlborough district, considered by many to be the first of the conflicts in the New Zealand Wars. Shortly before he died he led the building of Rangiātea Church in Ōtaki.

Edward Gibbon Wakefield (20 March 1796 – 16 May 1862) was an English politician in colonial Canada and New Zealand. He is considered a key figure in the establishment of the colonies of South Australia and New Zealand (where he later served as a member of parliament). He also had significant interests in British North America, being involved in the drafting of Lord Durham's Report and being a member of the Parliament of the Province of Canada for a short time.

He was best known for his colonisation scheme, sometimes referred to as the Wakefield scheme or the Wakefield system, which aimed to populate the new colony of South Australia with a workable combination of labourers, tradespeople, artisans and capital. The scheme was to be financed by the sale of land to the capitalists who would thereby support the other classes of emigrants.