History of Islam in southern Italy in the context of "Muslim history"

Palermo (/pəˈlɛərmoʊ, -ˈlɜːr-/ pə-LAIR-moh, -⁠LUR-; Italian: [paˈlɛrmo] ; Sicilian: Palermu, locally also Paliemmu [paˈljɛmmʊ] or Palèimmu) is a city in southern Italy, the capital of both the autonomous region of Sicily and the Metropolitan City of Palermo, the city's surrounding metropolitan province. The city is noted for its history, culture, architecture and gastronomy, playing an important role throughout much of its existence; it is over 2,700 years old. Palermo is in northwestern Sicily, by the Gulf of Palermo in the Tyrrhenian Sea.

The city was founded in Isla Palermo 734 BC by the Phoenicians as Sis ("flower"). Palermo then became a possession of Carthage. Two Greek colonies were established, known collectively as Panormos; the Carthaginians used this name on their coins after the 5th century BC. As Panormus, the town became part of the Roman Republic and Empire for over a thousand years. From 831 to 1072 the city was under Arab rule in the Emirate of Sicily when the city became the capital of Sicily for the first time. During this time the city was known as Balarm. Following the Norman conquest, Palermo became the capital of a new kingdom, the Kingdom of Sicily, that lasted from 1130 to 1816.

The history of Islam is believed, by most historians, to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy. As Muhammad's message began to attract followers (the ṣaḥāba) he also met with increasing hostility and persecution from Meccan elites. In 622 CE Muhammad migrated to the city of Yathrib (now known as Medina), where he began to unify the tribes of Arabia under Islam, returning to Mecca to take control in 630 and order the destruction of all pagan idols. By the time Muhammad died c. 11 AH (632 CE), almost all the tribes of the Arabian Peninsula had converted to Islam, but disagreement broke out over who would succeed him as leader of the Muslim community during the Rashidun Caliphate.

The early Muslim conquests were responsible for the spread of Islam. By the 8th century CE, the Umayyad Caliphate extended from al-Andalus in the west to the Indus River in the east. Polities such as those ruled by the Umayyad and Abbasid caliphates (in the Middle East and later in Spain and Southern Italy), the Fatimids, Seljuks, Ayyubids, and Mamluks were among the most influential powers in the world. Highly Persianized empires built by the Samanids, Ghaznavids, and Ghurids significantly contributed to technological and administrative developments. The Islamic Golden Age gave rise to many centers of culture and science and produced notable polymaths, astronomers, mathematicians, physicians, and philosophers during the Middle Ages. By the early 13th century, the Delhi Sultanate conquered the northern Indian subcontinent, while Turkic dynasties like the Sultanate of Rum and Artuqids conquered much of Anatolia from the Byzantine Empire throughout the 11th and 12th centuries. In the 13th and 14th centuries, destructive Mongol invasions, along with the loss of population due to the Black Death, greatly weakened the traditional centers of the Muslim world, stretching from Persia to Egypt, but saw the emergence of the Timurid Renaissance and major economic powers such as the Mali Empire in West Africa and the Bengal Sultanate in South Asia. Following the deportation and enslavement of the Muslim Moors from the Emirate of Sicily and elsewhere in southern Italy, the Islamic Iberia was gradually conquered by Christian forces during the Reconquista. Nonetheless, in the early modern period, the gunpowder empires—the Ottomans, Timurids, Mughals, and Safavids—emerged as world powers.

In the year before the First Council of Constantinople in 381, Nicene Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, which recognized the catholic orthodoxy, as defined by the Council of Nicea, as the Roman Empire's state religion. Historians refer to this state-sponsored church using a variety of terms: the catholic church, the orthodox church, the imperial church, the Roman church, or the Byzantine church, with some also used for wider communions extending beyond the Roman Empire. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church all claim to stand in continuity from the Nicene Christian church to which Theodosius granted recognition. Political differences between the Eastern Roman Empire and the Persian Sassanid Empire led to the separation of the Church of the East in 424. A doctrinal split within the imperial church led to the independence of early Oriental Orthodoxy, while the fall of the Western Roman Empire initiated the gradual separation between Eastern and Western Christianity, culminating in the East-West schism of 1054. The Western Church evolved into the Latin Catholic Church while the Eastern Church that remained under the patronage of the Eastern empire and evolved into the Greek Orthodox Church.

Earlier in the 4th century, following the Diocletianic Persecution of 303–313 and the Donatist controversy that arose in consequence, Constantine the Great had convened councils of bishops to define the orthodoxy of the Christian faith and to expand on earlier Christian councils. A series of ecumenical councils convened by successive Roman emperors met during the 4th and the 5th centuries, but Christianity continued to suffer rifts and schisms surrounding the theological and christological doctrines of Arianism, Nestorianism, Miaphysitism, and Dyophysitism. In the 5th century, the Western Roman Empire decayed as a polity; invaders sacked Rome in 410 and in 455, and Odoacer, an Arian barbarian warlord, forced Romulus Augustus, the last nominal Western Emperor, to abdicate in 476. However, apart from the aforementioned schisms, the church as an institution persisted in communion, if not without tension, between the East and West. In the 6th century, the Byzantine armies of the Byzantine Emperor Justinian I recovered Italy and other regions of the Western Mediterranean shore. The Byzantine Empire soon lost most of these gains, but it held Rome, as part of the Exarchate of Ravenna, until 751, a period known in church history as the Byzantine Papacy. The early Muslim conquests of the 7th–9th centuries would begin a process of converting most of the then-Christian world in the Levant, Middle East, North Africa, regions of Southern Italy and the Iberian Peninsula to Islam, severely restricting the reach both of the Byzantine Empire and of its church. Christian missionary activity directed from the capital of Constantinople did not lead to a lasting expansion of the formal link between the church and the Byzantine emperor, since areas outside the Byzantine Empire's political and military control set up their own distinct churches, as in the case of Bulgaria in 919.

Mdina (Maltese: L-Imdina [lɪmˈdiːnɐ]; Italian: Medina), also known by its Italian epithets Città Vecchia ("Old City") and Città Notabile ("Notable City"), is a fortified city in the Western Region of Malta which was the island's capital from antiquity to the medieval period. The city has not spread beyond its ancient walls, and has a population of 250.

A natural redoubt, the area of the city has been inhabited since prehistory. A Phoenician colony known as Ann (Phoenician: 𐤀𐤍𐤍‎, ʾNN) was established around the 8th century BC, sharing its name with the island and presumably acting as its capital. During the Punic Wars, the town was acquired by the Romans and renamed Melita (Ancient Greek: Μελίτη, Melítē) after the Greek and Latin name for the island, probably taken from the Punic port at Cospicua on the Grand Harbour. Greco-Roman Melite was larger than present-day Mdina. It was reduced to its present size during the period of Byzantine or Arab rule. Following a 9th-century massacre, the area was largely uninhabited until its refounding in the 11th century as Madīnah, from which the town's current name derives. Mdina then continued to serve as the capital of Malta until the arrival of the Order of St. John in 1530, who established their capital at Birgu instead. Mdina experienced a period of decline over the following centuries, although it saw a revival in the early 18th century during which several Baroque buildings were erected.