Lituus in the context of "Augur"

⭐ In the context of an augur's duties in Ancient Rome, what characteristic of released chickens was most closely observed to determine divine favor?

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⭐ Core Definition: Lituus

The word lituus originally meant a curved augural staff, or a curved war-trumpet in the ancient Latin language. This Latin word continued in use through the 18th century as an alternative to the vernacular names of various musical instruments.

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👉 Lituus in the context of Augur

An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying events he observed within a predetermined sacred space (templum). The templum corresponded to the heavenly space above. The augur's decisions were based on what he personally saw or heard from within the templum; they included thunder, lightning and any accidental signs such as falling objects, but in particular, birdsigns; whether the birds he saw flew in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, how many there were, or how they fed. This practice was known as "taking the auspices". As circumstance did not always favour the convenient appearance of wild birds or weather phenomena, domesticated chickens kept for the purpose were sometimes released into the templum, where their behaviour, particularly how they fed, could be studied by the augur.

The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's pax, fortuna, and salus (peace, good fortune, and well-being).

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Lituus in the context of Augury

Augury was a Greco-Roman religious practice of observing the behavior of birds, to receive omens. When the individual, known as the augur, read these signs, it was referred to as "taking the auspices". "Auspices" (Latin: auspicium) means "looking at birds". Auspex, another word for augur, can be translated to "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (auspicious or inauspicious). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes.

Over the development of the Roman empire, the definition of augury broadened to include other forms of divination. Haruspicy—the examination of animal entrails—was learned from the Etruscans. The Etruscan practice of observing thunder and lightning was also adapted. In Cicero's time, the augurs had mostly switched from using the flight of birds to haruspicy for public divination.

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Lituus in the context of Libertas

Libertas (Latin for 'liberty' or 'freedom', pronounced [liːˈbɛrt̪aːs̠]) is the Roman goddess and personification of liberty. She became a politicised figure in the late republic. She sometimes also appeared on coins from the imperial period, such as Galba's "Freedom of the People" coins during his short reign after the death of Nero. She is usually portrayed with two accoutrements: the spear; and pileus, a cap commonly worn by freed slaves, which she holds out in her right hand rather than wears on her head.

The Greek equivalent of the goddess Libertas is Eleutheria, the personification of liberty. There are many post-classical depictions of liberty as a person which often retain some of the iconography of the Roman goddess.

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Lituus in the context of Aeneator

An aeneator (Latin: aēneātor or ahēneātor) was a specialized player of wind instruments who was attached to a Roman military unit. The word comes from Latin aēneus or ahēneus, "brazen", from aes, "copper alloy". While the size of individual Roman military units may have varied, they made extensive use of both acoustical and visual signaling in communications and each had an assigned banner bearer (vexillarius) and at least one aeneator. A variety of instruments were used by aeneatores, including the buccina, cornu, tuba, and lituus. In addition to their roles in the Roman army, aeneatores were also used for processionals and games, particularly in marching home from war.

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