Hispanic and Latino Americans in the context of "Sunset Park, Brooklyn"

Miami is a coastal city in the U.S. state of Florida. It is the second-most populous city proper in Florida, with a population of 442,241 at the 2020 census. The Miami metropolitan area in South Florida has an estimated 6.46 million residents, ranking as the third-largest metropolitan area in the Southeast and sixth-largest metropolitan area in the United States. Miami has the third-largest skyline in the U.S. with over 300 high-rises, 70 of which exceed 491 ft (150 m). It is the county seat of Miami-Dade County.

Miami is a major center and leader in finance, commerce, culture, arts, and international trade. Miami's metropolitan area is by far the largest urban economy in Florida, with a 2017 gross domestic product of $344.9 billion. In a 2018 UBS study of 77 world cities, Miami was the third-richest city in the U.S. and the third-richest globally in purchasing power. Miami is a majority-minority city, with 70.2 percent of the city's population identifying as Hispanic and Latino as of 2020.

Environmental racism, ecological racism, or ecological apartheid is a form of racism leading to negative environmental outcomes such as landfills, incinerators, and hazardous waste disposal disproportionately impacting communities of color, violating substantive equality. Internationally, it is also associated with extractivism, which places the environmental burdens of mining, oil extraction, and industrial agriculture upon indigenous peoples and poorer nations largely inhabited by people of color.

Environmental racism is the disproportionate impact of environmental hazards, pollution, and ecological degradation experienced by marginalized communities, as well as those of people of color. Environmental racism is embedded in policy making- both domestically and internationally- and is a pertinent example of structural racism which consequently produces health hierarchies. It is imperative to also note the intersection of environmental racism with sexism: the vulnerabilities faced by marginalised women and gender minority groups as a result of existing health inequities are exacerbated by the consequences of environmental racism. In the United States, some communities are continuously polluted while the government gives little to no attention. According to Robert D. Bullard, father of environmental justice, environmental regulations are not equally benefiting all of society; people of color (African Americans, Latinos, Asians, Pacific Islanders, and Native Americans) are disproportionately harmed by industrial toxins in their jobs and their neighborhoods. Within this context, understanding the intersectionality of race, socio-economic status, and environmental injustice through its history and the disproportionate impact is a starting point for leaning towards equitable solutions for environmental justice for all segments of society. Exploring the historical roots, impacts of environmental racism, governmental actions, grassroots efforts, and possible remedies can serve as a foundation for addressing this issue effectively.

Throughout U.S. history, the country experienced successive waves of immigration, particularly from Europe and later on from Asia and from Latin America. Colonial-era immigrants often repaid the cost of transoceanic transportation by becoming indentured servants where the employer paid the ship's captain. In the late 19th century, immigration from China and Japan was restricted. In the 1920s, restrictive immigration quotas were imposed but political refugees had special status. Numerical restrictions ended in 1965. In recent years, the largest numbers of immigrants to the United States have come from Asia and Central America (see Central American crisis).

Attitudes towards new immigrants have fluctuated from favorable to hostile since the 1790s. Recent debates have focused on the southern border (see Illegal immigration to the United States and Mexico–United States border wall) and the status of "dreamers", people who illegally migrated with their families when they were children and have lived in the U.S. for almost their entire lives (see Deferred Action for Childhood Arrivals).

Traditional medicine (also known as indigenous medicine or folk medicine) refers to the knowledge, skills, and practices rooted in the cultural beliefs of various societies, especially Indigenous groups, used with the intent of treating illness and maintaining health.

In some Asian and African countries, up to 80% of people rely on traditional medicine for primary health care. Traditional medicine includes systems like Ayurveda, traditional Chinese medicine, and Unani. The World Health Organization supports their integration, but warns of potential risks and calls for more research on their safety and effectiveness.

The term Hispanic (Spanish: hispano) refers to people, cultures, or countries related to Spain, the Spanish language, or Hispanidad broadly. In some contexts, especially within the United States, "Hispanic" is used as an ethnic or meta-ethnic term.

The term commonly applies to Spaniards and Spanish-speaking (Hispanophone) populations and countries in Hispanic America (the continent) and Hispanic Africa (Equatorial Guinea and the disputed territory of Western Sahara), which were formerly part of the Spanish Empire due to colonization mainly between the 16th and 20th centuries. The cultures of Hispanophone countries outside Spain have been influenced as well by the local pre-Hispanic cultures or other foreign influences.

American pioneers, were European Americans, African Americans, Hispanic/Latino Americans, and Asian Americans, who settled the Western United States. The majority of the European-American and African-American settlers had marched west from the British Thirteen Colonies and later the United States of America, to settle and develop areas of the nation within the continent of North America. Others migrated north from Latin America and east from Asia.

The pioneer concept and ethos greatly predate the settlement of the Western United States, with which they are commonly associated, and many places now considered "East" were settled by pioneers from even further east. For example, Daniel Boone, a key figure in U.S. history, settled in Kentucky, when that "Dark and Bloody Ground" was still undeveloped.

Americans are the citizens and nationals of the United States. U.S. federal law does not equate nationality with race or ethnicity but rather with citizenship. The U.S. has 37 ancestry groups with more than one million individuals. White Americans form the largest racial and ethnic group at 61.6% of the U.S. population, with non-Hispanic Whites making up 57.8% of the population. Hispanic and Latino Americans form the second-largest group and are 18.7% of the American population. Black Americans constitute the country's third-largest ancestry group and are 12.4% of the total U.S. population. Asian Americans are the country's fourth-largest group, composing 6% of the American population. The country's 3.7 million Native Americans account for about 1.1%, and some 574 native tribes are recognized by the federal government. People of American descent can be found internationally. As many as seven million Americans are estimated to be living abroad, and make up the American diaspora.

The majority of Americans trace their roots to immigrants who arrived in what is now the United States, starting with European colonization in the 16th century. This includes diverse groups such as the English, Irish, Germans, Italians, and others, as well as Africans forcibly brought as slaves during the Atlantic slave trade. However, the Native American population, whose ancestors inhabited the continent for thousands of years before European contact, are a key exception.

The term "person of color" (pl.: people of color or persons of color; abbreviated POC) is used to describe any person who is not considered "white". In its current meaning, the term originated in, and is associated with, the United States. From the 2010s, however, it has been adopted elsewhere in the Anglosphere (often as person of colour), including relatively limited usage in the United Kingdom, Canada, Australia, Ireland, and South Africa.

In the United States, the term is involved in the various definitions of non-whiteness, including African Americans, Asian Americans, Native Americans, Pacific Islander Americans, multiracial Americans, and some Latino Americans, though members of these communities may prefer to view themselves through their cultural identities rather than color-related terminology. The term, as used in the United States, emphasizes common experiences of systemic racism, which some communities have faced. The term may also be used with other collective categories of people such as "communities of color", "men of color" (MOC), "women of color" (WOC), or "librarians of color". The acronym "BIPOC" refers to "black, indigenous, and other people of color" and aims to emphasize the historic oppression of black and indigenous people. The term "colored" was originally equivalent in use to the term "person of color" in American English, but usage of the appellation "colored" in the Southern United States gradually came to be restricted to "Negroes", and it is now considered a racial pejorative. Elsewhere in the world, and in other dialects of English, the term may have entirely different connotations, however; for example, in South Africa, "Coloureds" refers to multiple multiracial ethnic groups and is sometimes applied to other groups in Southern Africa, such as the Basters of Namibia.