Hinduism in China in the context of Holika


Hinduism in China in the context of Holika

⭐ Core Definition: Hinduism in China

Hinduism (specifically the yogic school) is currently practiced by a minority of residents of China. The religion itself has a very limited presence in modern mainland China, but archaeological evidence suggests a significant presence of Hinduism in different provinces of medieval China. Hindu influences were also absorbed in to Buddhism and got mixed with Chinese mythology over its history. Practices originating in the Vedic tradition of ancient India such as yoga and meditation are also popular in China. Tibet, a Buddhist territory known as the "roof of the world", is governed as part of China.

Hindu communities, particularly through Tamil merchant guilds of Ayyavole and Manigramam, once thrived in medieval south China. Evidence of Tamil Shiva motifs and temples, such as in the Kaiyuan temple, continued to be discovered in Quanzhou, Fujian, a province of southeast China. A small community of Tamil immigrant workers currently exists in Hong Kong.

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Hinduism in China in the context of Quanzhou

Quanzhou is a prefecture-level port city on the north bank of the Jin River, beside the Taiwan Strait in southern Fujian, People's Republic of China. It is Fujian's most populous metropolitan region, with an area of 11,245 square kilometers (4,342 sq mi) and a population of 8,782,285 as of the 2020 census. Its built-up area is home to 6,669,711 inhabitants, encompassing the Licheng, Fengze, and Luojiang urban districts; Jinjiang, Nan'an, and Shishi cities; Hui'an County; and the Quanzhou District for Taiwanese Investment. Quanzhou was China's 12th-largest extended metropolitan area in 2010.

Quanzhou was China's major port for foreign traders, who knew it as Zaiton, during the 11th through 14th centuries. It was visited by both Marco Polo and Ibn Battuta; both travelers praised it as one of the most prosperous and glorious cities in the world. It was the naval base from which the Mongol attacks on Japan and Java were primarily launched and a cosmopolitan center with Buddhist and Hindu temples, Islamic mosques, and Christian churches, including a Catholic cathedral and Franciscan friaries. A failed revolt prompted a massacre of the city's foreign communities in 1357. Economic dislocations—including piracy and an imperial overreaction to it during the Ming and Qing—reduced its prosperity, with Japanese trade shifting to Ningbo and Zhapu and other foreign trade restricted to Guangzhou. Quanzhou became an opium-smuggling center in the 19th century but the siltation of its harbor hindered trade by larger ships.

View the full Wikipedia page for Quanzhou
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