The Herodian kingdom was a client state of the Roman Republic, later Roman Empire, ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. When Herod died, the kingdom was divided among his sons into the Herodian tetrarchy.
The Herodian kingdom included the regions of Judea, Samaria, Idumaea, and Galilee, as well as several regions east of the Jordan River—Perea, Batanaea, Auranitis, and Trachonitis.
Roman Syria was an early Roman province annexed to the Roman Republic in 64 BC by Pompey in the Third Mithridatic War following the defeat of King of Armenia Tigranes the Great, who had become the protector of the Hellenistic kingdom of Syria.
Following the partition of the Herodian Kingdom of Judea into a tetrarchy in 4 BC, it was gradually absorbed into Roman provinces, with Roman Syria annexing Iturea and Trachonitis. By the late 2nd century AD, the province was divided into Coele Syria and Syria Phoenice.
The historicity of Jesus is the debate "on the fringes of scholarship" and in popular culture regarding whether Jesus historically existed or was a purely mythological figure. Mainstream New Testament scholarship ignores the non-existence hypothesis and its arguments, as the question of historicity was generally settled in scholarship in the early 20th century, and the general consensus among modern scholars is that a Jewish man named Jesus of Nazareth existed in the Herodian Kingdom of Judea and the subsequent Herodian tetrarchy in the 1st century AD, upon whose life and teachings Christianity was later constructed. However, scholars distinguish between the 'Christ of faith' as presented in the New Testament and the subsequent Christian theology, and a minimal 'Jesus of history', of whom almost nothing can be known.
There is no scholarly consensus concerning the historicity of most elements of Jesus's life as described in the Bible, and only two key events of the biblical story of Jesus's life are widely accepted as historical, based on the criterion of embarrassment, namely his baptism by John the Baptist and his crucifixion by the order of Pontius Pilate. Furthermore, the historicity of supernatural elements like his purported miracles and resurrection are deemed to be solely a matter of 'faith' or of 'theology', or lack thereof.