Hemadpanti architecture in the context of "Chalukya dynasty"

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⭐ Core Definition: Hemadpanti architecture

Hemadpanti architecture (also spelled Hemadpanthi) is an architectural style that originated in the 13th century in the Deccan region of India, under the patronage of the Yadava dynasty. Named after Hemadri Pandit (also known as Hemadpant), the prime minister of the Yadavas, the style is characterized by its use of dry masonry construction, relying on locally sourced black basalt and lime, rather than mortar. This construction technique, involving the precise interlocking of stones through tenon and mortise joints, provided both durability and seismic resistance.

Hemadpanti architecture blends elements from earlier Chalukyan traditions, with local cultural and geographical adaptations. Notable features of this style include star-shaped ground plans, intricate stone carvings, and serrated facades that create patterns of light and shadow. The design also incorporates layered ceiling structures, often with a central lotus motif symbolizing purity and renewal, particularly in temples. Some noteworthy buildings include the temples in Pandharpur, Aundha Nagnath, and the Vijapur city walls, the Gondeshwar Temple at Sinnar Maharastra and the Daitya Sudan temple (Lunar).

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Hemadpanti architecture in the context of Satya Yuga

Satya Yuga (a.k.a. Krita Yuga, IAST: Kṛta-yuga), in Hinduism, is the first and best of the four yugas (world ages) in a Yuga Cycle, preceded by Kali Yuga of the previous cycle and followed by Treta Yuga. Satya Yuga lasts for 1,728,000 years (4,800 divine years).

Satya Yuga is known as the age of truth, when humanity is governed by gods, and every manifestation or work is close to the purest ideal and humanity will allow intrinsic goodness to rule supreme. It is sometimes referred to as the "Golden Age". Dharma (depicted in the form of a bull) symbolizes morality and stood on all four legs during this period; the legs of Dharma reduce by one in each yuga that follows. As per Bhagavata Purana, the four legs of Dharma are Tapas lit.'austerity', Śauca lit.'cleanliness' (or Dāna lit.'charity'), Dayā lit.'compassion' and Satya lit.'truth'.

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