Hellenistic religions in the context of "Ptolemaic cult of Alexander the Great"

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⭐ Core Definition: Hellenistic religions

The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE). There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece.

Change came from the addition of new religions from other countries, including the Egyptian deities Isis and Serapis, and the Syrian gods Atargatis and Hadad, which provided a new outlet for people seeking fulfillment in both the present life and the afterlife. The worship of deified Hellenistic rulers also became a feature of this period, most notably in Egypt, where the Ptolemies adapted earlier Egyptian practices and Greek hero-cults and established themselves as Pharaohs within the new syncretic Ptolemaic cult of Alexander III of Macedonia. Elsewhere, rulers might receive divine status without achieving the full status of a god and goddess.

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Hellenistic religions in the context of Christianity and Paganism

Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic religions practiced both inside and outside the empire. During the Middle Ages, the term was also adapted to refer to religions practiced outside the former Roman Empire, such as Germanic paganism, Egyptian paganism and Baltic paganism.

From the point of view of the early Christians, these religions all qualified as ethnic (or gentile, ethnikos, gentilis, the term translating goyim, later rendered as paganus) in contrast with Second Temple Judaism. By the Early Middle Ages (800–1000), faiths referred to as pagan had mostly disappeared in the West through a mixture of peaceful conversion, natural religious change, persecution, and the military conquest of pagan peoples; the Christianization of Lithuania in the 15th century is typically considered to mark the end of this process.

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