Hellenistic Period in the context of History of Greece


Hellenistic Period in the context of History of Greece

⭐ Core Definition: Hellenistic Period

In classical antiquity, the Hellenistic period covers the time in Greek, Eastern Mediterranean, and West Asian (or Middle Eastern) history following Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, in which these regions were under the influence of Greek leadership, culture, and language. The Hellenistic period was followed by the ascendancy of the Roman Empire, the Battle of Actium in 31 BC, and the Roman conquest of Ptolemaic Egypt the following year, which eliminated the last major Hellenistic kingdom. Its name stems from the Ancient Greek word Hellas (Ἑλλάς, Hellás), which was gradually recognized as the name for Greece, from which the modern historiographical term Hellenistic was derived. The term "Hellenistic" is to be distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all the ancient territories of the period that had come under significant Greek influence, particularly the Hellenized Ancient Near East, after the conquests of Alexander the Great.

After the Macedonian conquest of the Achaemenid Empire in 330 BC and its disintegration shortly thereafter in the Partition of Babylon and subsequent Wars of the Diadochi, Hellenistic kingdoms were established throughout West Asia (Seleucid Empire, Kingdom of Pergamon), Northeast Africa (Ptolemaic Kingdom) and South Asia (Greco-Bactrian Kingdom, Indo-Greek Kingdom). This resulted in an influx of Greek colonists and the export of Greek culture and language to these new realms, a breadth spanning as far as modern-day India. These new Greek kingdoms were also influenced by regional indigenous cultures, adopting local practices which were deemed beneficial, necessary, or convenient. Hellenistic culture thus represents a fusion of the ancient Greek world with that of the Western Asian, Northeastern African, and Southwestern Asian worlds. The consequence of this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca throughout the ancient world.

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Hellenistic Period in the context of Babylonian astronomy

Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on 60, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers.

During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was an important contribution to astronomy and the philosophy of science, and some modern scholars have thus referred to this approach as a scientific revolution. This approach to astronomy was adopted and further developed in Greek and Hellenistic astrology. Classical Greek and Latin sources frequently use the term Chaldeans for the philosophers, who were considered as priest-scribes specializing in astronomical and other forms of divination. Babylonian astronomy paved the way for modern astrology and is responsible for its spread across the Graeco-Roman empire during the 2nd-century Hellenistic Period. The Babylonians used the sexagesimal system to trace the planets' transits, by dividing the 360 degree sky into 30 degrees, they assigned 12 zodiacal signs to the stars along the ecliptic.

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Hellenistic Period in the context of Merv

Merv (Turkmen: Merw [ˈmeɾβ]; Persian: مرو [ˈmæɹv]), also known as the Merve Oasis, was a major Iranian city in Central Asia, located on the historical Silk Road, near today's Mary, Turkmenistan. Human settlements on the site of Merv existed from the 3rd millennium BC until the 18th century AD. It changed hands repeatedly throughout history. Under the Achaemenid Empire, it was the center of the satrapy of Margiana. It was subsequently ruled by Hellenistic Kings, Parthians, Sasanians, Arabs, Ghaznavids, Seljuqs, Khwarazmians and Timurids, among others.

Merv served as the capital of several polities throughout its history. In the beginning of the 9th century, Merv was the seat of the caliph al-Ma'mun and the capital of the entire Islamic caliphate. It served later as the seat of the Tahirid governors of Khorasan. In the 11th–12th centuries, Merv was the capital of the Great Seljuk Empire and remained so until its ultimate fall. Around this time, Merv turned into a chief centre of Islamic science and culture, attracting as well as producing renowned poets, musicians, physicians, mathematicians and astronomers. The great Persian polymath Omar Khayyam, among others, spent a number of years working at the observatory in Merv. As Persian geographer and traveller al-Istakhri wrote of Merv: "Of all the countries of Iran, these people were noted for their talents and education." Arab geographer Yaqut al-Hamawi counted as many as 10 giant libraries in Merv, including one within a major mosque that contained 12,000 volumes.

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Hellenistic Period in the context of Gavrio

Gavrio (Greek: Γαύριο), Andros is the first port to the Cyclades. This traditional village, with ruins dating to the Hellenistic Period, is on the northwest side of Andros and 37 nautical miles (69 km) from the Attica port of Rafina (1–2 hours by ferry).

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Hellenistic Period in the context of Poseidon of Melos

The Poseidon of Melos (Ancient Greek: Ποσειδῶν τῆς Μήλου) is a statue of Poseidon in the National Archaeological Museum, Athens (NAMA), with an inventory number 235, which is dated to the last quarter of the second century BC, thus to the Hellenistic Period.

The statue was found in 1877 on the island of Melos, where the famous Venus de Milo was also found, in 1820. It is made of Parian marble and has a height of 2.35 metres, which makes it more than lifesize. The statue was found in several pieces, which have been reattached to one another. Portions of the left foot and of the himation are modern recreations. Parts of the nose, beard and hair are missing.

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