Hellenism (neoclassicism) in the context of "Antonio Canova"

Johann Joachim Winckelmann (US: /ˈvɪŋkəlmɑːn/ VINK-əl-mahn; German: [ˈjoːhan ˈjoːaxɪm ˈvɪŋkl̩man]; 9 December 1717 – 8 June 1768) was a German art historian and archaeologist. He was a pioneering Hellenist who first articulated the differences between Greek, Greco-Roman and Roman art. "The prophet and founding hero of modern archaeology", Winckelmann was one of the founders of scientific archaeology and first applied the categories of style on a large, systematic basis to the history of art. Many consider him the father of the discipline of art history. He was one of the first to separate Greek Art into periods, and time classifications.

He had a decisive influence on the rise of the Neoclassical movement during the late 18th century. His writings influenced not only a new science of archaeology and art history but Western painting, sculpture, literature and even philosophy. Winckelmann's History of Ancient Art (1764) was one of the first books written in German to become a classic of European literature. His subsequent influence on Gotthold Ephraim Lessing, Johann Gottfried Herder, Johann Wolfgang von Goethe, Friedrich Hölderlin, Heinrich Heine, Friedrich Nietzsche, Stefan George and Oswald Spengler has been provocatively called "the Tyranny of Greece over Germany".

Greek Revival architecture is a style that began in the middle of the 18th century but which particularly flourished in the late 18th and early 19th centuries, predominantly in northern Europe, the United States, and Canada, and Greece following that nation's independence in 1821. It revived many aspects of the forms and styles of ancient Greek architecture, including the Greek temple. A product of Hellenism, Greek Revival architecture is looked upon as the last phase in the development of Neoclassical architecture, which was drawn from Roman architecture. The term was first used by Charles Robert Cockerell in a lecture he gave as an architecture professor at the Royal Academy of Arts in London in 1842.

With newfound access to Greece and Turkey, or initially to the books produced by the few who had visited the sites, archaeologist–architects of the period studied the Doric and Ionic orders. Despite its universality rooted in ancient Greece, the Greek Revival idiom was considered an expression of local nationalism and civic virtue in each country that adopted it, and freedom from the lax detail and frivolity that then characterized the architecture of France and Italy, two countries where the style never really took architecturally. Greek Revival architecture was embraced in Great Britain, Germany, and the United States, where the idiom was regarded as being free from ecclesiastical and aristocratic associations and was appealed to each country's emerging embrace of classical liberalism.