Hebrew in the context of "Construct case"

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⭐ Core Definition: Hebrew

Hebrew is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today.

The earliest examples of written Paleo-Hebrew date to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh (לְשׁוֹן הַקֹּדֶש, lit.'the holy tongue' or 'the tongue [of] holiness') since ancient times. The language was not referred to by the name Hebrew in the Bible, but as Yehudit (transl. 'Judean') or Səpaṯ Kəna'an (transl. "the language of Canaan"). Mishnah Gittin 9:8 refers to the language as Ivrit, meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit, meaning Assyrian, which is derived from the name of the alphabet used, in contrast to Ivrit, meaning the Paleo-Hebrew alphabet.

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Hebrew in the context of History of the Middle East

The Middle East, or the Near East, was one of the cradles of civilization: after the Neolithic Revolution and the adoption of agriculture, many of the world's oldest cultures and civilizations were created there. Since ancient times, the Middle East has had several lingua franca: Akkadian, Hebrew, Aramaic, Greek, and Arabic. The Sumerians, around the 5th millennium BC, were among the first to develop a civilization. By 3150 BC, Egyptian civilization unified under its first pharaoh. Mesopotamia hosted powerful empires, notably Assyria which lasted for 1,500 years. For centuries after the 7th century BC, the region was dominated by Persian powers like the Achaemenid Empire.

In the 1st century BC, the Roman Republic conquered most of the region, and its successor, the Roman Empire, that ruled from the 6th to 15th centuries AD referred to as the Byzantine Empire, grew significantly more. Roman pagan religions were replaced by Christianity in the 4th century AD. From the 3rd to 7th centuries, Rome ruled alongside the Sasanian Empire. From the 7th century, Islam spread rapidly, expanding Arab identity in the region. The Seljuk dynasty displaced Arab dominance in the 11th century, followed by the Mongol Empire in the 13th century.

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Hebrew in the context of Central Semitic languages

The Central Semitic languages comprise one of the three groups of West Semitic languages, alongside Modern South Arabian languages and Ethiopian Semitic languages. They are therefore of the Semitic phylum of the Afroasiatic language family. The group is spoken across much of the Arabic peninsula and north into the Levant region.

Central Semitic can itself be further divided into two groups: Arabic and Northwest Semitic. Northwest Semitic languages largely fall into the Canaanite languages (such as Ammonite, Phoenician and Hebrew) and Aramaic.

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Hebrew in the context of Influence of Arabic on other languages

Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.

Arabic loanwords have made into many languages as diverse as Abkhaz, Afrikaans, Amharic, Albanian, Armenian, Assyrian, Azerbaijani, Balochi, Bengali, Berber, Bosnian, Bulgarian, Catalan, Chechen, Circassian, Croatian, English, French, Georgian, Greek, Gujarati, Hausa, Hebrew, Hindi, Hungarian, Indonesian, Italian, Kazakh, Kurdish, Kyrgyz, Macedonian, Malay, Mongolian, Montenegrin, Nepali, Odia, Ossetian, Pashto, Persian, Portuguese, Punjabi, Romani, Romanian, Russian, Serbian, Sicilian, Spanish, Sindhi, Somali, Swahili, Tagalog, Tajik, Tatar, Tigrinya, Turkish, Turkmen, Ukrainian, Urdu, Uyghur, Uzbek, Visayan, Wolof, Xhosa, Yoruba, Zulu, as well as other languages in countries where these languages are spoken. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Arabic words were being used from the Iberian Peninsula all the way to Maritime Southeast Asia prior to the spread of European international words.

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Hebrew in the context of List of cities founded by Alexander the Great

Alexander the Great (356 – 323 BC), a king of ancient Macedon, created one of the largest empires in history by waging an extensive military campaign throughout Asia. Alexander was groomed for rulership from an early age and acceded to the throne after the assassination of his father, Philip II. After subduing rebellious vassals, he invaded the Persian Achaemenid Empire in 334 BC. Alexander swiftly conquered large areas of Western Asia and Egypt before defeating the Persian king Darius III in battle at Issus and Gaugamela. Achieving complete domination over the former lands of the Achaemenids by 327 BC, Alexander attempted to conquer India but turned back after his weary troops mutinied. Following his death aged thirty-two in Babylon in 323 BC, his empire disintegrated in a series of civil wars fought between his followers.

Alexander founded numerous settlements during his campaigns, naming them after himself or close followers. These have been the subject of intense debate, as the accounts of ancient and medieval scholars differ wildly and are often contradictory. Plutarch provides the maximum estimate of seventy cities in his Life of Alexander, but most texts attest to between ten and twenty foundations. The Greek Alexander Romance lists between nine and thirteen cities, depending on the recension; the Syriac, Armenian, Hebrew, and Ethiopic versions of the Romance also record twelve or thirteen foundations. Persian sources such as al-Tabari, al-Dinawari, Hamza al-Isfahani, and Qudama ascribe between nine and twelve settlements to Alexander. Stephanus of Byzantium recorded around twenty settlements. Some authors additionally document the number of cities established in a specific area: for example, Strabo records that Alexander founded eight cities in Bactria. The accounts of Alexander's campaigns, primarily those of Arrian, Plutarch, Diodorus, Curtius Rufus, and Justin, provide supplementary evidence. Finally, the geographers Eratosthenes, Ptolemy, and Pliny draw upon the otherwise-lost evidence of Alexander's bematist distance-measurers.

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Hebrew in the context of Biblical languages

Biblical languages are any of the languages employed in the original writings of the Bible. Some debate exists as to which language is the original language of a particular passage, and about whether a term has been properly translated from an ancient language into modern editions of the Bible. Scholars generally recognize three languages as original biblical languages: Hebrew, Aramaic, and Koine Greek.

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Hebrew in the context of Proto-Sinaitic script

The Proto-Sinaitic script is a Middle Bronze Age writing system known from a small corpus of about 30–40 inscriptions and fragments from Serabit el-Khadim in the Sinai Peninsula, as well as two inscriptions from Wadi el-Hol in Middle Egypt. Together with about 20 known Proto-Canaanite inscriptions, it is also known as Early Alphabetic, i.e. the earliest trace of alphabetic writing and the common ancestor of the Hebrew, the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet and, subsequently, the Latin alphabet. According to common theory, Israelites, Canaanites or Hyksos who spoke a Canaanite language repurposed Egyptian hieroglyphs to construct a different script.

The earliest Proto-Sinaitic inscriptions are mostly dated to between the mid-19th (early date) and the mid-16th (late date) century BC.

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Hebrew in the context of Hindu

Hindus (Hindustani: [ˈɦɪndu] ; /ˈhɪndz/; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent.

It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ. (The term Sapta Sindhuḥ is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "Indus" (for the river) and "India" (for the land of the river). Likewise the Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible (Esther 1:1). The term "Hindu" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims.

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Hebrew in the context of Batsheva Dance Company

The Batsheva Dance Company (Hebrew: להקת בת שבע) is a renowned dance company based in Tel Aviv, Israel. It was founded by Martha Graham and Baroness Batsheva de Rothschild in 1964.

Its inception was inspired by Israel's growing interest in American modern dance, mainly Martha Graham and Anna Sokolow. Classes in Graham technique were offered at the time, some taught by Rina Schenfeld and Rena Gluck, who were the company's principal dancers for many years. Bethsabee de Rothschild withdrew her funding in 1975, and the company gradually shed the Graham aesthetic that had dominated its early years. During this transitional period, the company began including the works of emerging Israeli choreographers into its repertory.

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Hebrew in the context of Douay–Rheims

The Douay–Rheims Bible (/ˌd ˈrmz, ˌd -/, US also /dˌ -/), also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into Early Modern English by members of the English College, Douai as a Counter-Reformation effort. The New Testament portion was published in Rheims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes in 1609 and 1610 by the University of Douai. The first volume, covering Genesis to Job, was published in 1609; the second, covering the Book of Psalms to 2 Maccabees (spelled "Maccabees") and the three apocryphal books of the Vulgate appendix following the Old Testament (Prayer of Manasseh, 3 Esdras, and 4 Esdras), was published in 1610. Marginal notes on translation and the Hebrew and Greek source texts of the Vulgate compose majority portions of the edition. In 1589, William Fulke collated the complete Rheims text and notes in parallel columns with those of the Bishops' Bible. This work sold widely in England, prompting re-issue in three further editions by 1633. Fulke's editions of the Rheims New Testament were of crucial significance to 17th-century English exegesis.

Much of the first edition employed Latin vocabulary, rendering it particularly difficult to read. Consequently, a revision of the translation was undertaken by Bishop Richard Challoner: the New Testament in three editions of 1749, 1750, and 1752; and the Old Testament (minus the Vulgate apocrypha) in 1750.

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