Hasmonean in the context of "Simon Thassi"

David (/ˈdeɪ.vɪd/; Biblical Hebrew: דָּוִד‎, romanized: Dāwīḏ, "beloved one") was a king of ancient Israel and Judah, according to the Hebrew Bible and Old Testament.

The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase bytdwd (𐤁𐤉𐤕𐤃𐤅𐤃), which is translated as "House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the Seder Olam Rabbah, Seder Olam Zutta, and Sefer ha-Qabbalah (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged, and there is little detail about David that is concrete and undisputed. Debates persist over several controversial issues: the exact timeframe of David's reign and the geographical boundaries of his kingdom; whether the story serves as a political defense of David's dynasty against accusations of tyranny, murder and regicide; the homoerotic relationship between David and Jonathan; whether the text is a Homer-like heroic tale adopting elements from its Ancient Near East parallels; and whether elements of the text date as late as the Hasmonean period.

Flavius Josephus (born Yosef ben Mattityahu; c. AD 37 – c. 100) was a Roman–Jewish historian and military leader. Best known for writing The Jewish War, he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry.

He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of Flavius.

Herodian coinage were coins minted and issued by the Herodian Dynasty, Jews of Idumean descent who ruled the province of Judaea between 37 BC – 92 AD. The dynasty was founded by Herod the Great who was the son of Antipater, a powerful official under the Hasmonean King Hyrcanus II.

Herodian architecture is a style of classical architecture characteristic of the numerous building projects undertaken during the reign (37–4 BC) of Herod the Great, the Roman client king of Judea. Herod undertook many colossal building projects, most famously his reconstruction of the Temple in Jerusalem (c. 19 BC). Many of his structures were built upon comparable, previous Hasmonean buildings and most of his have, in their turn, vanished as well.

Herod's architectural endeavors are distinguished by their strategic placement to maximize dramatic vistas, evident in locations such as the northern palace at Masada, the third palace at Jericho, the seaside palace at Caesarea, and the Herodium near the desert's edge. Many of his projects often combined multiple purposes, incorporating ceremonial and administrative spaces, storage, water facilities, baths, swimming pools, and fortifications. Emphasis was also placed on integrating water features and greenery, utilizing local materials like kurkar in Caesarea and limestone in desert regions. Concurrently, Herod imported exotic materials, such as volcanic sand from Italy for Caesarea, and employed foreign craftsmen for intricate decorations and the opus reticulatum technique.