Harrowing of Hell in the context of "Catechism of the Catholic Church"

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⭐ Core Definition: Harrowing of Hell

In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos; Greek: Ἡ εἰς ᾍδου κάθοδος τοῦ Χριστοῦ – "the descent of Christ into Hell" or "Hades") is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.

Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the "good tidings were proclaimed to the dead". The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. These passages in the New Testament have given rise to differing interpretations. The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.

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Harrowing of Hell in the context of Justification (theology)

In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.

In the 21st century, there is now substantial agreement on justification by most Christian communions. The collective bodies of most of the largest Christian denominations, including Catholic, Lutheran, Reformed, Anglican and Methodist, have affirmed a 1999 Lutheran–Catholic Joint Declaration on the Doctrine of Justification that details this consensus, noting different distinctive emphases that individual communions consider essential to state.

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Harrowing of Hell in the context of Holy Week

Holy Week (Koine Greek: Ἁγία καὶ Μεγάλη Ἑβδομάς, romanized: Hagía kaì Megálē Hebdomás, lit.'Holy and Great Week') commemorates the seven days leading up to Easter. It begins with the commemoration of Christ's triumphal entry into Jerusalem on Palm Sunday, marks the betrayal of Jesus on Spy Wednesday (Holy Wednesday), climaxing with the commemoration of the Last Supper on Maundy Thursday (Holy Thursday) and the Passion of Jesus on Good Friday (Holy Friday). Holy Week concludes with Christ's death and descent into hell on Holy Saturday. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.

Christians believe that Jesus rested in death from the ninth hour (3 pm) on Good Friday until just before dawn on Sunday morning, the day of his resurrection from death, known as Easter Sunday. However, in 1 Peter 3:19, there may be a clue as to a task Jesus performed during this period between death and resurrection: "By which also he went and preached unto the spirits in prison." This marks the beginning of the season of Eastertide, with its first week being known as Easter Week (or Bright Week).

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Harrowing of Hell in the context of First Peter

The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from "Babylon", which may be a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious persecution.

The epistle is traditionally attributed to the Apostle Peter, though modern scholarship generally rejects the Petrine authorship. Scholars debate whether its persecution refers to social discrimination or official Roman oppression. The letter also discusses the “Harrowing of Hell” and instructions for wives to submit to their husbands, alongside exhortations for husbands to treat their wives with respect.

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Harrowing of Hell in the context of Dionisius

Dionisius (Russian: Диони́сий, romanizedDionisy; c. 1440 – 1503/1508) was a Russian icon painter who was one of the most important representatives of the Moscow school of icon painting at the turn of the 15th and 16th centuries. He continued the traditions of Andrei Rublev. Dionisius also ran a successful network of workshops.

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Harrowing of Hell in the context of Holy Saturday

Holy Saturday (Latin: Sabbatum Sanctum), also known as Great and Holy Saturday, Low Saturday, the Great Sabbath, Hallelujah Saturday, Saturday of the Glory, Easter Eve, Joyous Saturday, the Saturday of Light, Good Saturday, or Black Saturday, among other names, is the final day of Holy Week, between Good Friday and Easter Sunday, and when Christians prepare for the Christian feast of Easter.

The day commemorates the Harrowing of Hell while Jesus Christ's body lay in the tomb. Christians of the Catholic, Lutheran, and Anglican denominations begin the celebration of the Easter Vigil service on Holy Saturday, which provides a transition to the season of Eastertide; in the Moravian Christian tradition, graves are decorated with flowers during the day of Holy Saturday and the celebration of the sunrise service starts before dawn on Easter Sunday. Congregations of the Reformed and Methodist denominations may hold either the Easter Vigil or an Easter Sunday sunrise service.

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Harrowing of Hell in the context of Eastertide

Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Day, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.

There are several Eastertide customs across the Christian world, including flowering the cross, sunrise services, the wearing of Easter bonnets by women, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. Additional Eastertide traditions include egg hunting, eating special Easter foods and watching Easter parades. The Easter lily, a symbol of the resurrection in Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide.

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