Haredi Judaism in the context of "Orthodox Judaism"

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⭐ Core Definition: Haredi Judaism

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanizedYahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.

Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.

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Haredi Judaism in the context of Jewish religious movements

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Haredi ultratraditionalist and Modern Orthodox branches) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative (Masorti) originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.

In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences. For statistical and practical purposes, the distinctions there are based upon a person's attitude to religion. Most Jewish Israelis classify themselves as "secular" (hiloni), "traditional" (masortim), "religious" (dati) or ultra-religious (haredi).

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Haredi Judaism in the context of Religious Jews

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Haredi Judaism in the context of Yiddish

Yiddish, historically Judeo-German or Jewish German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages, and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet.

Before World War II, there were 11–13 million speakers. 85% of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Modern Hebrew in Israel. However, the number of Yiddish speakers is increasing in Haredi communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of the world (for a total of 600,000).

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Haredi Judaism in the context of Jews in New York City

Jews compose approximately 12% of New York City's population, making the Jewish community the largest in the world outside of Israel. As of 2020, over 960,000 Jews lived in the five boroughs of New York City, and over 1.9 million Jews lived in the New York metropolitan area, approximately 25% of the American Jewish population.

Nearly half of the city’s Jews live in Brooklyn. The first recorded Jewish settler was Jacob Barsimson, who arrived in August 1654 on a passport from the Dutch West India Company. Following the assassination of Alexander II of Russia, for which many blamed "the Jews", the 36 years beginning in 1881 experienced the largest wave of Jewish immigration to the United States, when the Jewish population rose from about 80,000 in 1880 to 1.5 million in 1920. In 2012, the largest Jewish denominations in New York City were Orthodox, Haredi, and Conservative Judaism. Reform Jewish communities are prevalent through the area. Temple Emanu-El in Manhattan is the largest Reform Jewish synagogue in the world. The large Jewish population has led to a significant impact on the culture of New York City. After many decades of decline in the 20th century, the Jewish population of New York City has seen an increase in the 21st century, owing to the high birth rate of the Hasidic and other Orthodox communities.

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Haredi Judaism in the context of Jonathan Sacks

Jonathan Henry Sacks, Baron Sacks (8 March 1948 – 7 November 2020) was an English Orthodox rabbi, philosopher, theologian, and author. Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013. As the spiritual head of the United Synagogue, the largest synagogue body in the United Kingdom, he was the Chief Rabbi of those Orthodox synagogues but was not recognized as the religious authority for the Haredi Union of Orthodox Hebrew Congregations or for the progressive movements such as Conservative, Reform, and Liberal Judaism. As Chief Rabbi, he formally carried the title of Av Beit Din (head) of the London Beth Din. At the time of his death, he was the Chief Rabbi Emeritus.

After stepping down as Chief Rabbi, in addition to his international travelling and speaking engagements and prolific writing, Sacks served as the Ingeborg and Ira Rennert Global Distinguished Professor of Judaic Thought at New York University and as the Kressel and Ephrat Family University Professor of Jewish Thought at Yeshiva University. He was also appointed Professor of Law, Ethics, and the Bible at King's College London. He won the Templeton Prize (awarded for work affirming life's spiritual dimension) in 2016. He was also a Senior Fellow to the Raoul Wallenberg Centre for Human Rights.

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Haredi Judaism in the context of Hasidic Judaism

Hasidism (Hebrew: חסידות, romanizedḤăsīdūt) or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most of those affiliated with the movement, known as hassidim, reside in Israel and in the United States.

Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members aim to adhere closely both to Orthodox Jewish practice – with the movement's own unique emphases – and the prewar lifestyle of Eastern European Jews. Many elements of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism.

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Haredi Judaism in the context of Jewish denominations

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times, including Qaraite Judaism and the majority group, Rabbinic Judaism. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel. However, experts frequently classify them as a sister ethnicity practicing a separate branch of Yahwism. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Modern Orthodox Judaism and the ultratraditionalist Haredi Judaism) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative Judaism originating in 19th century Europe, and other smaller ones, including Reconstructionist Judaism and Jewish Renewal movements, which emerged later in the 20th century in the United States.

In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences.

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Haredi Judaism in the context of Conscription in Israel

Since the Israeli Declaration of Independence in 1948, fixed-term military service has been compulsory in Israel. The conscription laws of the Israel Defense Forces (IDF) apply to Jews (males and females), Druze (males only), and Circassians (males only). Because the Druze and Circassian communities are less populous, their women are exempted from mandatory military service altogether. Women from the Jewish community are not exempted, but serve for slightly shorter terms than their male counterparts. The IDF does not conscript non-Druze Arab citizens of Israel, though their men and women may enlist voluntarily.

Unique among the country's Jewish-majority population are the Haredi Jews, who previously enjoyed full exemption from the IDF through a special arrangement called Torato Umanuto, which was organized by Israel's founding prime minister David Ben-Gurion. The arrangement became increasingly controversial in Israeli society, with growing discontent towards the increasingly populous Haredi community not "sharing the burden" of national duty. In June 2024, Israel's Supreme Court unanimously ruled that Haredi Jews were eligible for compulsory service, ending nearly eight decades of exemption. The army began drafting Haredi men the following month.

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