Haram al-Sharif in the context of "Al-Mahdi"

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⭐ Core Definition: Haram al-Sharif

Al-Aqsa (/æl ˈæksə/; Arabic: الأَقْصَى, romanizedAl-Aqṣā) or al-Masjid al-Aqṣā (Arabic: المسجد الأقصى) is the compound of Islamic religious buildings that sit atop the Temple Mount, also known as the Haram al-Sharif, in the Old City of Jerusalem, including the Dome of the Rock, many mosques and prayer halls, madrasas, zawiyas, khalwas and other domes and religious structures, as well as the four encircling minarets. It is considered the third holiest site in Islam. The compound's main congregational mosque or prayer hall is variously known as Al-Aqsa Mosque, Qibli Mosque or al-Jāmiʿ al-Aqṣā, while in some sources it is also known as al-Masjid al-Aqṣā; the wider compound is sometimes known as Al-Aqsa Mosque compound in order to avoid confusion.

During the rule of the Rashidun caliph Umar (r. 634–644) or the Umayyad caliph Mu'awiya I (r. 661–680), a small prayer house on the compound was erected near the mosque's site. The present-day mosque, located on the south wall of the compound, was originally built by the fifth Umayyad caliph Abd al-Malik (r. 685–705) or his successor al-Walid I (r. 705–715) (or both) as a congregational mosque on the same axis as the Dome of the Rock, a commemorative Islamic monument. After being destroyed in an earthquake in 746, the mosque was rebuilt in 758 by the Abbasid caliph al-Mansur (r. 754–775). It was further expanded upon in 780 by the Abbasid caliph al-Mahdi (r. 775–785), after which it consisted of fifteen aisles and a central dome. However, it was again destroyed during the 1033 Jordan Rift Valley earthquake. The mosque was rebuilt by the Fatimid caliph al-Zahir (r. 1021–1036), who reduced it to seven aisles but adorned its interior with an elaborate central archway covered in vegetal mosaics; the current structure preserves the 11th-century outline.

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In this Dossier

Haram al-Sharif in the context of Tourism in the State of Palestine

Tourism in Palestine is tourism in East Jerusalem, the West Bank, and the Gaza Strip. In 2010, 4.6 million people visited Palestine, compared to 2.6 million in 2009. Of that number, 2.2 million were foreign tourists while 2.7 million were domestic. In the last quarter of 2012 over 150,000 guests stayed in West Bank hotels; 40% were European and 9% were from the United States and Canada. Major travel guides write that "the West Bank is not the easiest place in which to travel but the effort is richly rewarded."

The Palestinian tourism ministry and Israeli tourism ministry have attempted to work together on tourism in the Palestinian territories in a Joint Committee. The cooperation to share access to foreign tourists has not proven successful in Palestine for many reasons. Israel controls the movement of tourists into the West Bank. Palestinian tour guides or transportation companies have not been able to enter Israel since 2000, and in 2009, Israel's Ministry of Tourism deleted the West Bank and any Palestinian area from its materials. Former Palestinian Authority Tourism Minister Kholoud Diibes has commented "that Israel collects 90% of [religious] pilgrim-related revenue". Foreign tourism has been restricted to East Jerusalem and the West Bank since the August 2013 indefinite closing of the Rafah crossing located between Egypt and the Hamas controlled Gaza Strip. There is essentially no tourist flow to Gaza since 2005 because of the ongoing Israeli military land, sea, and air blockade.

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Haram al-Sharif in the context of 2000 Camp David Summit

The 2000 Camp David Summit was a summit meeting at Camp David between United States president Bill Clinton, Israeli prime minister Ehud Barak and Palestinian Authority chairman Yasser Arafat. The summit took place between 11 and 25 July 2000 and was an effort to end the Israeli–Palestinian conflict. The summit ended without an agreement, largely due to irreconcilable differences between Israelis and Palestinians on the status of Jerusalem. Its failure is considered one of the main triggers of the Second Intifada.

The issues discussed included the establishment of a Palestinian state, the fate of Israeli settlements (illegal under international law), the status of Jerusalem, the question of Palestinian refugees, and potential Israeli control over the airspace and borders of a future Palestinian state. The summit ended after irreconcilable differences over who should have sovereignty over the Temple Mount (which Muslims call Haram al-Sharif or Al-Aqsa): Barak insisted on Israeli sovereignty, while Arafat insisted on Palestinian sovereignty.

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