Gāndhārī language in the context of "Gandharan Buddhism"

Kharosthi script (Gāndhārī: 𐨑𐨪𐨆𐨮𐨿𐨛𐨁𐨌 𐨫𐨁𐨤𐨁, romanized: kharoṣṭhī lipi), also known as the Gandhari script (𐨒𐨌𐨣𐨿𐨢𐨌𐨪𐨁𐨌 𐨫𐨁𐨤𐨁, gāndhārī lipi), was an ancient Indic script originally developed in the Gandhara Region of the north-western Indian subcontinent, between the 5th and 3rd century BCE. Primarily used by the people of Gandhara in various parts of South Asia and Central Asia, Kharosthi remained in use until it died out in its homeland around the 5th century CE. It was also in use in Bactria, the Kushan Empire, Sogdia, and along the Silk Road. There is some evidence it may have survived until the 7th century in Khotan and Niya, both cities in Tarim Basin.

The Gandhāran Buddhist texts are the oldest Buddhist manuscripts yet discovered, dating from about the 1st century BCE to 3rd century CE and found in the northwestern outskirts of Pakistan. They represent the literature of Gandharan Buddhism and are written in the Gāndhārī language which has been grouped by many scholars in the Dardic language family. The texts constitute the largest collection of Gāndhārī manuscripts known to date and are now housed at the Islamabad Museum in Pakistan.

They were sold to European and Japanese institutions and individuals, and are currently being recovered and studied by several universities. The Gandhāran texts are in a considerably deteriorated form (their survival alone is extraordinary), but educated guesses about reconstruction have been possible in several cases using both modern preservation techniques and more traditional textual scholarship, comparing previously known Pāli and Buddhist Hybrid Sanskrit versions of texts. Other Gandhāran Buddhist texts—"several and perhaps many"—have been found over the last two centuries but lost or destroyed.

Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravāda tradition, the Chinese Buddhist Canon used in East Asian Buddhist tradition, and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism.

The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit). These texts were collected into various collections and translated into other languages such as Buddhist Chinese (fójiào hànyǔ 佛教漢語) and Classical Tibetan as Buddhism spread outside of India.

Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chinese Āgamas. However, some scholars have also pointed out that some Vinaya material, like the Patimokkhas of the different Buddhist schools, as well as some material from the earliest Abhidharma texts could also be quite early.

Besides the large collections in Pali and Chinese, there are also fragmentary collections of EBT materials in Sanskrit, Khotanese, Tibetan, and Gāndhārī. The modern study of early pre-sectarian Buddhism often relies on comparative scholarship using these various early Buddhist sources.

Kharosthi script (Gāndhārī: 𐨑𐨪𐨆𐨮𐨿𐨛𐨁𐨌 𐨫𐨁𐨤𐨁, romanized: kharoṣṭhī lipi), also known as the Gandhari script (𐨒𐨌𐨣𐨿𐨢𐨌𐨪𐨁𐨌 𐨫𐨁𐨤𐨁, gāndhārī lipi), was an ancient Indic script originally developed in the Gandhara Region of the north-western Indian subcontinent, between the 5th and 3rd century BCE. Primarily used by the people of Gandhara in various parts of South Asia and Central Asia, Kharosthi remained in use until it died out in its homeland around the 5th century CE. It was also in use in Bactria, the Kushan Empire, Sogdia, and along the Silk Road. There is some evidence it may have survived until the 7th century in Khotan and Niya, both cities in Tarim Basin.