Guru Gobind Singh in the context of "Kālidāsa"

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⭐ Core Definition: Guru Gobind Singh

Guru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]; born Gobind Das; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine, he was formally made the leader of the Sikhs after his father Guru Tegh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.

Among his notable contributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks, the five articles of faith that Khalsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. He is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor, however this manner of guruship is seldom evoked today.

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Guru Gobind Singh in the context of Sikhism

Sikhism is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and is followed by 25–30 million adherents, known as Sikhs.

Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.

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Guru Gobind Singh in the context of Kalidasa

Kālidāsa (Sanskrit: कालिदास, "Servant of Kali"; 4th–5th century CE) was a Classical Sanskrit author who is often considered ancient India's greatest poet and playwright. His plays and poetry are primarily based on Hindu Puranas and philosophy. His surviving works consist of three plays, two epic poems and two shorter poems.

Much about his life is unknown except what can be inferred from his poetry and plays. His works cannot be dated with precision, but they were most likely authored before the 5th century CE during the Gupta era. Kalidas is mentioned as one of the seven Brahma avatars in Dasam Granth, written by Guru Gobind Singh.

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Guru Gobind Singh in the context of Patna

Patna (Hindi: Paṭanā, pronounced [ˈpəʈnaː] ), historically known as Pāṭaliputra, is the capital and largest city of the Indian state of Bihar. According to the United Nations, as of 2018, Patna had a population of 2.35 million, making it the 19th largest city in India. Covering 250 square kilometres (97 sq mi) and over 2.5 million people, its urban agglomeration is the 18th largest in India. Patna also serves as the seat of Patna High Court. The Buddhist, Hindu and Jain pilgrimage centres of Vaishali, Rajgir, Nalanda, Bodh Gaya and Pawapuri are nearby and Patna City is a sacred city for Sikhs as the tenth Sikh Guru, Guru Gobind Singh was born here. The modern city of Patna is mainly on the southern bank of the river Ganges. The city also straddles the rivers Son, Gandak and Punpun. The city is approximately 35 kilometres (22 mi) in length and 16 to 18 kilometres (9.9 to 11.2 mi) wide.

One of the oldest continuously inhabited places in the world, Patna was founded in 490 BCE by the king of Magadha. Ancient Patna, known as Pataliputra, was the capital of the Magadha Empire throughout the Haryanka, Nanda, Mauryan, Shunga, Gupta, and Pala dynasties. Pataliputra was a seat of learning and fine arts. It was home to many astronomers and scholars including Aryabhata, Vātsyāyana and Chanakya. During the Maurya period (around 300 BCE) its population was about 400,000. Patna served as the seat of power, and political and cultural centre of the Indian subcontinent during the Maurya and Gupta empires. With the fall of the Gupta Empire, Patna lost its glory. The British revived it again in the 17th century as a centre of international trade. Following the partition of Bengal presidency in 1912, Patna became the capital of Bihar and Orissa Province.

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Guru Gobind Singh in the context of Mohali

Mohali, officially Sahibzada Ajit Singh Nagar or Ajitgarh, is a planned city in the Mohali district in Punjab, India, which is an administrative and a commercial hub lying south-west of Chandigarh. It is the headquarters of the Mohali district and one of the six Municipal Corporations of the State. It is officially named after Sahibzada Ajit Singh, the eldest son of Guru Gobind Singh.

Mohali has developed rapidly as an IT hub of the state of Punjab, and has thus grown in importance. The Government of Punjab has initiated significant infrastructure and recreation projects in attempts to increase the standard of living in Mohali. Roads have been built to create networks between Mohali and Chandigarh International Airport to boost its international connectivity.

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Guru Gobind Singh in the context of Sikh Khalsa Army

The Sikh Khalsa Army (Punjabi: ਸਿੱਖ ਖ਼ਾਲਸਾ ਫੌਜ, romanized: Sikha khālasā phauja), also known as Khalsaji, or simply Sikh Army, was the military force of the Sikh Empire. With its roots in the Khalsa founded by Guru Gobind Singh, the army was later modernised on Franco-British principles by Maharaja Ranjit Singh. It was divided in three wings: the Fauj-i-Khas (elites), Fauj-i-Ain (regular force) and Fauj-i-Be Qawaid (irregulars). Due to the lifelong efforts of the Maharaja and his European officers, it gradually became a prominent fighting force of Asia. Ranjit Singh changed and improved the training and organisation of his army. He reorganized responsibility and set performance standards in logistical efficiency in troop deployment, manoeuvre, and marksmanship. He reformed the staffing to emphasize steady fire over cavalry and guerrilla warfare, improved the equipment and methods of war. The military system of Ranjit Singh combined the best of both old and new ideas. He strengthened the infantry and the artillery. He paid the members of the standing army from treasury, instead of the Mughal method of paying an army with local feudal levies.

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Guru Gobind Singh in the context of Guru Granth Sahib

The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.

The Adi Granth (Punjabi: ਆਦਿ ਗ੍ਰੰਥ), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

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Guru Gobind Singh in the context of History of Sikhism

Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.

Guru Gobind Singh, tenth of the ten Sikh Gurus, founded the Khalsa panth in the Punjab region of the northern part of the Indian subcontinent in the end of seventeenth century. He baptised five Sikh people from different parts of India, with different social backgrounds, to form the Khalsa. Those five Beloved Ones, the Pañj Piārē, then baptised him into the Khalsa fold. This gives the order of Khalsa a history of around 500 years. Historical theory and analysis suggests that Sikhism came into existence during the early medieval period of the Bhakti movement and also after repeated invasions by Muslim rulers upon the Hindu community during Mughal rule, which lasted between (1526–1857 AD) especially in the region of North India.

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