Gregory of Tours in the context of "Merovech"

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Gregory of Tours in the context of Chlodio

Chlodio (also Clodio, Clodius, Clodion, Cloio or Chlogio, probably died after 450), was a Frankish king who attacked and then apparently ruled Roman-inhabited lands around Cambrai and Tournai, near the modern border of Belgium and France. Very little is known about him, and he is mentioned only briefly in a small number of much later records.

His conquests gave him influence probably reached as far south as the River Somme. It represented an important change, extending Frankish rule more deeply within the Roman Empire, quite distant from the border regions near the Rhine where the Franks had already been established for a long time. Gregory of Tours reported that in his time people believed that the Merovingian dynasty, who were still ruling in his time, were descended somehow from Chlodio.

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Gregory of Tours in the context of Kingdom of Soissons

The Kingdom or Domain of Soissons is the historiographical name for the de facto independent Roman remnant of the Diocese of Gaul, which existed during late antiquity as a rump state of the Western Roman Empire until its conquest by the Franks in AD 486. Its capital was at Noviodunum, today the town of Soissons in France.

The rulers of the rump state, notably its final ruler Syagrius, were referred to as "kings of the Romans" (Latin: rex Romanorum) by the Germanic peoples surrounding Soissons, with the polity itself being identified as the Regnum Romanorum, "Kingdom of the Romans", by the Gallo-Roman historian Gregory of Tours. Whether the title of king was used by Syagrius himself or was applied to him by the barbarians surrounding his realm (in a similar way to how they referred to their own leaders as kings) is unknown. However, it is most likely that they never referred to their leaders as kings because the Romans saw the word "king" or Rex in Latin as taboo because of its association with the tyrannical early Roman kings.

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Gregory of Tours in the context of Persecution in Lyon

The persecution in Lyon in AD 177 was an outbreak of persecution of Christians in Lugdunum, Roman Gaul (present-day Lyon, France), during the reign of Marcus Aurelius (r.161–180), recorded in a contemporary letter preserved in Eusebius's Ecclesiastical History, book 5, chapter 1, which was written 150 years later in Palestine. Gregory of Tours also describes the persecution in the 6th century in De Gloria martyrum.

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Gregory of Tours in the context of Count of Tours

During the early Middle Ages, the count of Tours was the ruler of the old Roman pagus Turonicus: the city of Tours and its hinterland, the Touraine.

Under the Merovingians, counts at Tours were appointed local representatives of the king, such as the base-born Leudast who had made his way at the Paris court of Charibert I and was appointed count at Tours by the king in the 570s, to the disgust of Gregory of Tours.

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Gregory of Tours in the context of Tours

Tours (/tʊər/ TOOR; French: [tuʁ] ) is the largest city in the region of Centre-Val de Loire, France. It is the prefecture of the department of Indre-et-Loire. The commune of Tours had 136,463 inhabitants as of 2018 while the population of the whole metropolitan area was 516,973.

Tours sits on the lower reaches of the Loire, between Orléans and the Atlantic coast. Formerly named Caesarodunum by its founder, Roman Emperor Augustus, it possesses one of the largest amphitheaters of the Roman Empire, the Tours Amphitheatre. Known for the Battle of Tours in 732 AD, it is a National Sanctuary with connections to the Merovingians and the Carolingians, with the Capetians making the kingdom's currency the Livre tournois. Saint Martin and Gregory of Tours were from Tours. Tours was once part of Touraine, a former province of France. Tours was the first city of the silk industry. It was taken by Louis XI, as the royal capital under the Valois Kings with its Loire castles and city of art with the School of Tours. The prefecture was partially destroyed during the French Wars of Religion in the late 16th century and again during the Second World War in June 1940.

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Gregory of Tours in the context of Lake Lugano

Lake Lugano (Italian: Lago di Lugano or Ceresio, from Latin: Ceresius lacus; Lombard: Lagh de Lugan) is a glacial lake which is situated on the border between southern Switzerland and northern Italy. The lake, named after the city of Lugano, is situated between Lake Como and Lago Maggiore. It was cited for the first time by Gregory of Tours in 590 with the name Ceresio, a name which is said to have derived from the Latin word cerasus, meaning cherry, and refers to the abundance of cherry trees which at one time adorned the shores of the lake. The lake appears in documents in 804 under the name Laco Luanasco.

There are various mountains and tourist destinations on the shores of the lake including Monte Brè to the east, Monte San Salvatore west of Lugano, and Monte Generoso on the south-eastern shore. The World Heritage Site Monte San Giorgio is situated south of the lake. Also located to the south is the Cinque Vette Park.

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Gregory of Tours in the context of First plague pandemic

The first plague pandemic was the first historically recorded Old World pandemic of plague, the contagious disease caused by the bacterium Yersinia pestis. Also called the early medieval pandemic, it began with the Plague of Justinian in 541 and continued until 750 or 767. At least fifteen to eighteen major waves of plague following the Justinianic plague have been identified from historical records. The pandemic affected the Mediterranean Basin most severely and most frequently, but also infected the Near East and Northern Europe, and potentially East Asia as well. The Roman emperor Justinian I's name is sometimes applied to the whole series of plague epidemics in late antiquity.

The pandemic is best known from its first and last outbreaks: the Justinianic Plague of 541–549, described by the contemporary Roman historian Procopius, and the late 8th century plague of Naples described by Neapolitan historian John the Deacon in the following century (distinct from the Naples Plague of the 17th century, during the second plague pandemic). Other accounts from contemporaries of the pandemic are included in the texts of Evagrius Scholasticus, John of Ephesus, Gregory of Tours, Paul the Deacon, and Theophanes the Confessor; most seem to have believed plague was a divine punishment for human misdeeds.

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Gregory of Tours in the context of Etymology of Denmark

The etymology of the name Denmark (Danish: Danmark), especially the relationship between Danes and Denmark and the unification of Denmark as a single kingdom, is the cause of some debate. In Old Norse, the country was called Danmǫrk, referring to the Danish March, viz. the marches of the Danes.

According to medieval origin legend, the name Denmark refers to the mythological King Dan. There are also a number of references to various Dani people in Scandinavia or other places in Europe in Greek and Roman accounts (like Ptolemy, Jordanes, and Gregory of Tours), as well as some medieval literature (like Adam of Bremen, Beowulf, Widsith and Poetic Edda).

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Gregory of Tours in the context of Syagrius

Syagrius (c. 430 – 486 or 487 or 493–4) was a Roman general and the last ruler of a Western Roman rump state in northern Gaul, now called the Kingdom of Soissons. Gregory of Tours referred to him as King of the Romans. Syagrius's defeat by King of the Franks Clovis I is considered the end of Western Roman rule outside of Italy. He inherited his position from his father, Aegidius, the last Roman magister militum per Gallias. Syagrius preserved his father's territory between the Somme and the Loire around Soissons after the collapse of central rule in the Western Empire, a domain Gregory of Tours called the "Kingdom" of Soissons. Syagrius governed this Gallo-Roman enclave from the death of his father in 464 until 486, when he was defeated in battle by Clovis I.

Historians have mistrusted the title "Rex Romanorum" that Gregory of Tours gave him, at least as early as Godefroid Kurth, who dismissed it as a gross error in 1893. The common consensus has been to follow Kurth, based on the historical truism that Romans hated kingship from the days of the expulsion of Tarquin the Proud; for example, Syagrius's article in the Prosopography of the Later Roman Empire omits this title, preferring to refer to him as a "Roman ruler (in North Gaul)". However, Steven Fanning has assembled a number of examples of rex being used in a neutral, if not favorable, context, and argues that "the phrase Romanorum rex is not peculiar to Gregory of Tours or to Frankish sources", and that Gregory's usage may indeed show "that they were, or were seen to be, claiming to be Roman emperors."

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