Agora

⭐ In the context of ancient Greek city-states, the agora is considered…

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⭐ Core Definition: Agora

The agora (/ˈæɡərə/; Ancient Greek: ἀγορά, romanized: agorá, meaning "market" in Modern Greek) was a central public space in ancient Greek city-states. The literal meaning of the word "agora" is "gathering place" or "assembly". The agora was the center of the athletic, artistic, business, social, spiritual, and political life in the city. The Ancient Agora of Athens is the best-known example.

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Agora in the context of Ancient Greek architecture

Ancient Greek architecture came from the Greeks, or Hellenes, whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC.

Ancient Greek architecture is best known for its temples, many of which are found throughout the region, with the Parthenon regarded, now as in ancient times, as the prime example. Most remains are very incomplete ruins, but a number survive substantially intact, mostly outside modern Greece. The second important type of building that survives all over the Hellenic world is the open-air theatre, with the earliest dating from around 525–480 BC. Other architectural forms that are still in evidence are the processional gateway (propylon), the public square (agora) surrounded by storied colonnade (stoa), the town council building (bouleuterion), the public monument, the monumental tomb (mausoleum) and the stadium.

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Agora in the context of Perga

Perga or Perge (Hittite: Parha, Greek: Πέργη Perge, Turkish: Perge) was originally an ancient Lycian settlement that later became a Greek city in Pamphylia. It was the capital of the Roman province of Pamphylia Secunda, now located in Antalya Province on the southwestern Mediterranean coast of Turkey. Today its ruins lie 15 kilometres (9.3 mi) east of Antalya.

It was the birthplace of Apollonius of Perga, one of the most notable ancient Greek mathematicians for his work on conic sections. A unique and prominent feature for a Roman city was the long central water channel in the centre of the main street which contained a series of cascading pools and which would have been remarkable even today in a semi-arid area where summer temperatures reach over 30 degrees Celsius.

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Agora in the context of Ancient Agora of Athens

The Ancient Agora of Athens (also called the Classical Agora) is an ancient Greek agora. It is located to the northwest of the Acropolis, and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. The Agora's initial use was for a commercial, assembly, or residential gathering place.

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Agora in the context of Agoraios Kolonos

Agoraios Kolonos (/kəˈlnɒs/; Ancient Greek: Κολωνός Ἀγοραῖος; Greek: Αγοραίος Κολωνός, meaning "the hill next to the Agora"), located to the south and adjacently situated on a hill near the Temple of Hephaestus, used to be the meeting place of the ancient Athenian craftsmen.

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Agora in the context of Victor Emmanuel II Monument

The Victor Emmanuel II National Monument (Italian: Monumento Nazionale a Vittorio Emanuele II), also known as the Vittoriano or for synecdoche Altare della Patria ("Altar of the Fatherland"), is a large national monument built between 1885 and 1935 to honour Victor Emmanuel II, the first king of a unified Italy, in Rome, Italy. It occupies a site between the Piazza Venezia and the Capitoline Hill. The monument was realized by Giuseppe Sacconi.

From an architectural perspective, it was conceived as a modern forum, an agora on three levels connected by stairways and dominated by a portico characterized by a colonnade. The complex process of national unity and liberation from foreign domination carried out by King Victor Emmanuel II of Savoy, to whom the monument is dedicated, has a great symbolic and representative value, being architecturally and artistically centred on the unification of Italy—for this reason the Vittoriano is considered one of the national symbols of Italy.

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Agora in the context of Priene

Priene (Ancient Greek: Πριήνη, romanizedPriēnē; Turkish: Prien) was an ancient Greek city of Ionia (and member of the Ionian League) located at the base of an escarpment of Mycale, about 6 kilometres (3.7 mi) north of what was then the course of the Maeander River (now called the Büyük Menderes or "Big Maeander"). It was 67 kilometres (42 mi) from ancient Anthea, 15 kilometres (9.3 mi) from ancient Aneon and 25 kilometres (16 mi) from ancient Miletus. The city was built on the sea coast, overlooking the former Latmian Gulf of the Aegean. It was developed on steep slopes and terraces extending from sea level to a height of 380 metres (1,250 ft) above sea level at the top of the escarpment. Because of siltation from the river filling the bay over several centuries, the city is now an inland site. It is located at a short distance west of the modern village Güllübahçe Turun in the Söke district of Aydın Province, Turkey.

Priene is known to have been the site of high-quality Hellenistic art and architecture. The city's original position on Mount Mycale has never been discovered; however, it is believed that it was on a peninsula with two harbours. Priene never held a great deal of political importance due to the city's relatively limited size, as it is believed around four to five thousand inhabitants occupied the region. The city was arranged into four districts, firstly the political district, which consisted of the bouleuterion and the prytaneion; the cultural district containing the theatre; the commercial, where the agora was located; and finally the religious district, which contained sanctuaries dedicated to Zeus, Demeter and, most importantly, the Temple of Athena.

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Agora in the context of Prytaneion

A prytaneion (Ancient Greek: Πρυτανεῖον, Latin: prytanēum) was the seat of the prytaneis (executive), and so the seat of government in ancient Greece. The term is used to describe any of a range of ancient structures where officials met (normally relating to the government of a city), but the term is also used to refer to the building where the officials and winners of the Olympic Games met at Olympia. The prytaneion normally stood in the centre of the city, in the agora.

In general in ancient Greece, each state, city or village possessed its own central hearth and sacred fire, the prytaneion, representing the unity and vitality of the community. The fire was kept alight continuously, tended by the king or members of his family. The building in which this fire was kept was the prytaneion, and the chieftain (the king or prytanis) probably made it his residence. The building contained the holy fire of Hestia, the goddess of the hearth, and symbol of the life of the city.

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