Greek language


Greek language
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Greek language in the context of Minyans

In Greek mythology, the Minyans or Minyae (Greek: Μινύες, Minyes) were a group of legendary people who were the inhabitants of the city Orchomenus in Boeotia, and who were also associated with Thessaly. They were named after their eponymous ancestor, Minyas.

In archaeology, the term "Minyans" has been applied to the Minyan ware excavated from Orchomenus, and is used to refer to an autochthonous group of Proto-Greek speakers inhabiting the Aegean region, though the degree to which the material culture in the prehistory of the area can be securely linked to the legendary people or language-based ethnicity has been subjected to debate and repeated revision.

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Greek language in the context of Opuntian Locris

Opuntian Locris or Eastern Locris was an ancient Greek region inhabited by the eastern division of the Locrians, the so-called tribe of the Locri Epicnemidii (Greek: Λοκροὶ Ἐπικνημίδιοι) or Locri Opuntii (Greek: Λοκροὶ Ὀπούντιοι).

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Greek language in the context of Ixion

In Greek mythology, Ixion (/ɪkˈsən/ ik-SY-ən; Greek: Ἰξίων) was king of the Lapiths, the most ancient tribe of Thessaly.

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Greek language in the context of Magnesia (regional unit)

Magnesia (Greek: Μαγνησία, Magnisía, IPA: [maɣniˈsia], Ancient Greek: Magnēsía, deriving from the tribe name Magnetes) is one of the regional units of Greece. It is part of the region of Thessaly. Its capital is the city of Volos. About 70% of the population of Magnesia live in the Greater Volos area, which is the second-largest city in Thessaly and the third busiest commercial port in Greece.

According to the most recent census (2021), the population stands at 177,448. The regional unit hosts 2,000,000 tourists annually. Magnesia is represented in the Greek Parliament by six seats. Its main agricultural products are wheat, cotton, tomatoes, grapes, olives, apples and honey.

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Greek language in the context of Pelion

Pelion or Pelium (Modern Greek: Πήλιο, Pílio; Ancient Greek/Katharevousa: Πήλιον, Pēlion) is a mountain at the southeastern part of Thessaly in northern Greece, forming a hook-like peninsula between the Pagasetic Gulf and the Aegean Sea. Its highest summit, Pourianos Stavros, is 1,624 metres (5,328 ft) amsl. The Greek National Road 38 (GR-38) runs through the southern portion of the peninsula and GR-38A runs through the middle.

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Greek language in the context of Foloi oak forest

37°45′N 21°45′E / 37.750°N 21.750°E / 37.750; 21.750

The Folóï oak forest (Greek: Δρυοδάσος Φολόης) is an oak forest in southwestern Greece. It is located in the municipal unit of Foloi, Olympia, Elis, in the western part of the Peloponnese peninsula. The Folóï oak forest is situated at an altitude of 688m, on the plateau of the Folóï mountain. It is an ecosystem unique in the Balkan peninsula and consists of a territory of 9,900 acres (40 km), which is almost entirely covered by deciduous oaks that form a dense forest area.

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Greek language in the context of Phthiotis

Phthiotis (Greek: Φθιώτιδα, Fthiótida [fθi'otiða]; ancient Greek and Katharevousa: Φθιῶτις) is one of the regional units of Greece. It is part of the administrative region of Central Greece. The capital is the city of Lamia. It is bordered by the Malian Gulf to the east, Boeotia in the south, Phocis in the south, Aetolia-Acarnania in the southwest, Evrytania in the west, Karditsa regional unit in the north, Larissa regional unit in the north, and Magnesia in the northeast. The name dates back to ancient times. It is best known as the home of Achilles.

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Greek language in the context of Publius Papinius Statius

Publius Papinius Statius (Greek: Πόπλιος Παπίνιος Στάτιος; /ˈstʃiəs/, Latin: [ˈstaːtiʊs]; c. 45c. 96) was a Latin poet of the 1st century CE. His surviving poetry includes an epic in twelve books, the Thebaid; a collection of occasional poetry, the Silvae; and an unfinished epic, the Achilleid. He is also known for his appearance as a guide in the Purgatory section of Dante's epic poem, the Divine Comedy.
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Greek language in the context of Argonautica

The Argonautica (Greek: Ἀργοναυτικά, romanizedArgonautika) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BC. The only entirely surviving Hellenistic epic (though Callimachus' Aetia is substantially extant through fragments), the Argonautica tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from remote Colchis. Their heroic adventures and Jason's relationship with the Colchian princess/sorceress Medea were already well known to Hellenistic audiences, which enabled Apollonius to go beyond a simple narrative, giving it a scholarly emphasis suitable to the times. It was the age of the great Library of Alexandria, and his epic incorporates his research in geography, ethnography, comparative religion, and Homeric literature. However, his main contribution to the epic tradition lies in his development of the love between hero and heroine – he seems to have been the first narrative poet to study "the pathology of love". His Argonautica had a profound impact on Latin poetry: it was translated by Varro Atacinus and imitated by Valerius Flaccus, it influenced Catullus and Ovid, and it provided Virgil with a model for his Roman epic, the Aeneid.

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Greek language in the context of Cyme (Aeolis)

Cyme (Greek: Κύμη) or Cumae was an Aeolian city in Aeolis (Asia Minor) close to the kingdom of Lydia. It was called Phriconian, perhaps from the mountain Phricion in Aeolis, near which the Aeolians had been settled before their migration to Asia.

The Aeolians regarded Cyme as the largest and most important of their twelve cities, which were located on the coastline of Asia Minor (modern-day Turkey). As a result of their direct access to the sea, unlike most non-landlocked settlements of the ancient world, trade is believed to have prospered.

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