Greek language

This list of Latin and Greek words commonly used in systematic names is intended to help those unfamiliar with classical languages to understand and remember the scientific names of organisms. The binomial nomenclature used for animals and plants is largely derived from Latin and Greek words, as are some of the names used for higher taxa, such as orders and above. At the time when biologist Carl Linnaeus (1707–1778) published the books that are now accepted as the starting point of binomial nomenclature, Latin was used in Western Europe as the common language of science, and scientific names were in Latin or Greek: Linnaeus continued this practice.

While learning Latin is now less common, it is still used by classical scholars, and for certain purposes in botany, medicine and the Roman Catholic Church, and it can still be found in scientific names. It is helpful to be able to understand the source of scientific names. Although the Latin names do not always correspond to the current English common names, they are often related, and if their meanings are understood, they are easier to recall. The binomial name often reflects limited knowledge or hearsay about a species at the time it was named. For instance Pan troglodytes, the chimpanzee, and Troglodytes troglodytes, the wren, are not necessarily cave-dwellers.

The Constitution of the Republic of Cyprus (Greek: Σύνταγμα της Κυπριακής Δημοκρατίας) is a document, ratified on August 16, 1960, that serves as the Supreme Law of the Republic of Cyprus (Suprema Lex Cypri) defining the system of government of the Cypriot Republic and the civil liberties for the Cypriot citizens. Cypriot government. It was drafted after the country won its independence in 1959 and is Cyprus's first and only constitution to date. The Constitution of the Republic of Cyprus has been in force for 65 years and it has been amended 21 (twenty one) times and 30 Articles of the 199 were modified since 1960. The 21th Amendment concerned Articles 135, 136, 146, 152, 155 (in force since 22.7.2025). 24 of the 199 concering Communal Autonomy have been suspended in practice.

The Constitution of Cyprus establishes a bicommunal unitary Republic with partial communal autonomy and a Presidential system of government with a Greek-Cypriot President and a Turkish-Cypriot Vice-President, both with extensive veto powers as a means to safeguard the rights of their respective communities.

Maronite Cypriots are an ethnoreligious group and are members of the Maronite Catholic Archeparchy of Cyprus whose ancestors migrated from the Levant during the Middle Ages. A percentage of them traditionally speak a variety of Arabic known as Cypriot Arabic, in addition to Greek. People speaking this Arabic dialect originate from one village, specifically Kormakitis. As Eastern Catholics of the West Syriac Rite, they are in full communion with the Catholic Church of Rome.

As of 2025 the Archbishop of Cyprus was Selim Jean Sfeir, born in Rayfoun, Lebanon on 2 September 1958. He was ordained Archbishop on 19 June 2021. He succeeded Joseph Soueif, who had been installed as the Archbishop of Tripoli, Lebanon in 2020.

Armenian Cypriots (Armenian: Կիպրահայեր, romanized: Gibrahayer; Greek: Αρμένιοι της Κύπρου, romanized: Arménioi tis Kýprou; Turkish: Kıbrıs Ermenileri) are the ethnic Armenian population native to Cyprus. The Armenian-Cypriot community has had a significant impact upon the Armenian people as a whole despite its low numbers. During the Middle Ages, Cyprus had an extensive connection with the Armenian Kingdom of Cilicia, while the Ganchvor monastery had an important presence in Famagusta. During the Ottoman Era, the Virgin Mary church and the Magaravank were very prominent. Certain Armenian Cypriots were or are very prominent on a Panarmenian or international level and the survivors of the Armenian genocide have co-operated and co-existed peacefully with the Turkish Cypriots.

Currently, Armenian-Cypriots maintain a notable presence of about 4,000 on the island (including about 1,500 non-Cypriot Armenians), mostly centred on the capital Nicosia, but also with communities in Larnaca, Limassol and Paphos. The Armenian Prelature of Cyprus is located in Nicosia. According to the 1960 Constitution of Cyprus, together with the Maronites and the Latins, they are recognised as a "religious group" and have opted to belong to the Greek-Cypriot community and Armenian-Cypriots are represented by an elected Representative in the House of Representatives. Since May 2006, the Representative is Vartkes Mahdessian. The religious leader of the community, since July 2024, is Catholicosal Vicar Archbishop Gomidas Ohanian, accountable to the Catholicos of the Great House of Cilicia.

Turkish Cypriots or Cypriot Turks (Turkish: Kıbrıs Türkleri or Kıbrıslı Türkler; Greek: Τουρκοκύπριοι, romanized: Tourkokýprioi) are ethnic Turks originating from Cyprus. Following the Ottoman conquest of the island in 1571, about 30,000 Turkish settlers were given land once they arrived in Cyprus. Additionally, many of the island's local Christians converted to Islam during the early years of Ottoman rule. Nonetheless, the influx of mainly Muslim settlers to Cyprus continued intermittently until the end of the Ottoman period. Today, while Northern Cyprus is home to a significant part of the Turkish Cypriot population, the majority of Turkish Cypriots live abroad, forming the Turkish Cypriot diaspora. This diaspora came into existence after the Ottoman Empire transferred the control of the island to the British Empire, as many Turkish Cypriots emigrated primarily to Turkey and the United Kingdom for political and economic reasons.

Standard Turkish is the official language of Northern Cyprus. The vernacular spoken by Turkish Cypriots is Cypriot Turkish, which has been influenced by Cypriot Greek, as well as English.

Northern Epirus (Greek: Βόρεια Ήπειρος, Vóreia Ípeiros; Albanian: Epiri i Veriut) is a term used for specific parts of southern Albania which were first claimed by the Kingdom of Greece in the Balkan Wars and later were associated with the Greek minority in Albania and Greece-Albania diplomatic relations in the region. First used by Greece in 1913, upon the creation of the Albanian state following the Balkan Wars, it was originally used in a political and diplomatic context rather than a clearly defined geographical one. Today, the term is used mostly by Greeks and is associated with the existence of a substantial ethnic Greek minority in the region and had acquired in the past irredentist connotations (Autonomous Republic of Northern Epirus).

With the outbreak of the First Balkan War (1912–13) and the Ottoman defeat, the Greek army entered the region and claimed it. The term started to be used by the Kingdom of Greece in 1913, upon the creation of the Albanian state following the Balkan Wars, and the area's incorporation into the latter. During this period, the Greek Army and Greece-backed irregulars used violence against local Albanians and have been accused of atrocities against civilians. In the spring of 1914, the Autonomous Republic of Northern Epirus was proclaimed by ethnic Greeks and pro-Greek parts of the population with official support by Greece and recognized by the Albanian government, though it proved short-lived as the First World War started. Greece held the area between 1914 and 1916 and unsuccessfully tried to annex it in March 1916. In 1917 Greek forces were driven from the area by Italy, in accordance with a general consensus in the Entente, and as a result Italy took over most of southern Albania and part of northwestern Greece. The Paris Peace Conference of 1919 awarded the area to Greece, however the area reverted to Albanian control in November 1921, following Greece's defeat in the Greco-Turkish War and local politics like the creation of the Albanian Autonomous Province of Korçë under French-Albanian administration. During the interwar period, Greece and Albania followed a détente while Greece officially recognized Albanian control over the region and focused more on promoting minority rights for Greek language and culture. The situation of the Greeks in Albania during this period was influenced by the fluctuations in the relations between the two countries, which was also linked with Greece's treatment of its Cham minority.

The Autonomous Republic of Northern Epirus (Greek: Αὐτόνομος Δημοκρατία τῆς Βορείου Ἠπείρου, romanized: Aftónomos Dimokratía tis Voreíou Ipeírou) was a short-lived, self-governing entity founded in the aftermath of the Balkan Wars on 28 February 1914, by the local Greek population in southern Albania (Northern Epirotes).

The area, known as Northern Epirus to Greeks and with a substantial Greek population, was taken by the Greek Army from the Ottoman Empire during the First Balkan War (1912–1913). The Protocol of Florence, however, had assigned it to the newly established Albanian state. This decision was rejected by the local Greeks, and as the Greek Army withdrew to the new border, an autonomous government was set up at Argyrokastron (modern Gjirokastër), under the leadership of Georgios Christakis-Zografos, a distinguished local Greek politician and former Minister of Foreign Affairs, and with tacit support from Greece.

The Protocol of Corfu (Greek: Πρωτόκολλο της Κέρκυρας, Albanian: Protokolli i Korfuzit), signed on 17 May 1914, was an agreement between the representatives of the Albanian Government and the Provisional Government of Northern Epirus, which officially recognized the area of Northern Epirus as an autonomous self-governing region under the sovereignty of the prince of the newly established Principality of Albania. The agreement granted the Greeks of the districts of Korytsa (Korçë) and Argyrokastro (Gjirokastër), which form Northern Epirus, wider religious, educational, cultural and political autonomy, inside the borders of the Albanian state.

After the end of the Balkan Wars (1912–1913), the subsequent peace treaties ceded the region to Albania. This turn of events catalyzed an uprising among the local Greeks, which led to the Northern Epirote Declaration of Independence, on 28 February 1914. The International Commission of Control, an organization responsible for securing peace and stability in the region, eventually intervened and the Protocol of Corfu was signed on 17 May 1914. However the protocol's terms were never fully implemented because of the politically unstable situation in Albania following the outbreak of World War I, and it was eventually annulled in 1921 during the Conference of Ambassadors.

Phanar Greek Orthodox College or Phanar Roman Orthodox Lyceum (Turkish: Özel Fener Rum Lisesi), known in Greek as the Great School of the Nation and Patriarchal Academy of Constantinople (Greek: Μεγάλη του Γένους Σχολή, Megáli toú Genous Scholí), is the oldest surviving and most prestigious Greek Orthodox school in Istanbul, Turkey.

The Convention Concerning the Exchange of Greek and Turkish Populations (Greek: Σύμβαση για την Ανταλλαγή των ελληνικών και τουρκικών Πληθυσμών, romanized: Symvasi gia eis Antallagi ton ellinikon kai tourkikon Plithysmon, Turkish: Türk ve Yunan Nüfuslarının Mübadelesine İlişkin Sözleşme), also known as the Lausanne Convention, was an agreement between the Greek and Turkish governments signed by their representatives in Lausanne on 30 January 1923, in the aftermath of the Greco-Turkish War of 1919–1922. The agreement provided for the simultaneous expulsion of Orthodox Christians from Turkey to Greece and of Muslims from Greece (particularly from the north of the country) to Turkey. These involuntary population transfers involved approximately two million people, around 1.5 million Anatolian Greeks and 500,000 Muslims in Greece.