Greek Muslim in the context of "Erzincan"

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⭐ Core Definition: Greek Muslim

Greek Muslims, also known as Grecophone Muslims, are Muslims of Greek ethnic origin whose adoption of Islam (and often the Turkish language and identity in more recent times) dates either from the contact of early Islamic caliphates with the Byzantine Empire or to the period of Ottoman rule in the southern Balkans and Anatolia. In more recent times, they consist primarily of descendants of Ottoman-era converts to Islam from Greek Macedonia (e.g., Vallahades), Crete (Cretan Muslims), and northeastern Anatolia (particularly in the regions of Trabzon, Gümüşhane, Sivas, Erzincan, Erzurum, and Kars).

Despite their ethnic Greek origin, the contemporary Grecophone Muslims of Turkey have been steadily assimilated into the Turkish-speaking Muslim population. Sizable numbers of Grecophone Muslims, not merely the elders but even young people, have retained knowledge of their respective Greek dialects, such as Cretan and Pontic Greek. Because of their gradual Turkification, as well as the close association of Greece and Greeks with Orthodox Christianity and their perceived status as a historic, military threat to the Turkish Republic, very few are likely to call themselves Greek Muslims. In Greece, Greek-speaking Muslims are not usually considered as forming part of the Greek nation.

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Greek Muslim in the context of Vallahades

The Vallahades (Greek: Βαλαχάδες) or Valaades (Greek: Βαλαάδες) are a Greek-speaking Muslim population who lived along the river Haliacmon in southwest Greek Macedonia, in and around Anaselitsa (modern Neapoli) and Grevena. They numbered about 17,000 in the early 20th century. They are a frequently referred-to community of late-Ottoman Empire converts to Islam, because, like the Cretan Muslims, and unlike most other communities of Greek Muslims, the Vallahades retained many aspects of their Greek culture and continued to speak Greek for both private and public purposes. Most other Greek converts to Islam from Macedonia, Thrace, and Epirus generally adopted the Ottoman Turkish language and culture and thereby assimilated into mainstream Ottoman society.

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