Greek-Turkish population exchange in the context of "Eastern Thrace"

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⭐ Core Definition: Greek-Turkish population exchange

The 1923 population exchange between Greece and Turkey stemmed from the "Convention Concerning the Exchange of Greek and Turkish Populations" signed at Lausanne, Switzerland, on 30 January 1923, by the governments of Greece and Turkey. It involved at least 1.6 million people (1,221,489 Greek Orthodox from Asia Minor, Eastern Thrace, the Pontic Alps and the Caucasus, and 355,000–400,000 Muslims from Greece), most of whom were forcibly made refugees and de jure denaturalized from their homelands.

On 16 March 1922, Turkish Minister of Foreign Affairs Yusuf Kemal Tengrişenk stated that "[t]he Ankara Government was strongly in favour of a solution that would satisfy world opinion and ensure tranquillity in its own country", and that "[i]t was ready to accept the idea of an exchange of populations between the Greeks in Asia Minor and the Muslims in Greece". Eventually, the initial request for an exchange of population came from Eleftherios Venizelos in a letter he submitted to the League of Nations on 16 October 1922, following Greece's defeat in the Greco-Turkish War and two days after their accession of the Armistice of Mudanya. The request intended to normalize relations de jure, since the majority of surviving Greek inhabitants of Turkey had fled from recent genocidal massacres to Greece by that time already. Venizelos proposed a "compulsory exchange of Greek and Turkish populations", and asked Fridtjof Nansen to make the necessary arrangements. The new state of Turkey also envisioned the population exchange as a way to formalize and make permanent the flight of its native Greek Orthodox peoples while initiating a new exodus of a smaller number (400,000) of Muslims from Greece as a way to provide settlers for the newly depopulated Orthodox villages of Turkey. Norman M. Naimark claimed that this treaty was the last part of an ethnic cleansing campaign to create an ethnically pure homeland for the Turks. Historian Dinah Shelton similarly wrote that "the Lausanne Treaty of 1923 completed the process of the forcible transfer of the Greeks".

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Greek-Turkish population exchange in the context of Treaty of Lausanne

The Treaty of Lausanne (French: Traité de Lausanne, Turkish: Lozan Antlaşması) is a peace treaty negotiated during the Lausanne Conference of 1922–1923 and signed in the Palais de Rumine in Lausanne, Switzerland, on 24 July 1923. The treaty officially resolved the conflict that had initially arisen between the Ottoman Empire and the Allied French Republic, British Empire, Kingdom of Italy, Empire of Japan, Kingdom of Greece, Kingdom of Serbia, and the Kingdom of Romania since the outset of World War I. The original text of the treaty is in English and French. It emerged as a second attempt at peace after the failed and unratified Treaty of Sèvres, which had sought to partition Ottoman territories. The earlier treaty, signed in 1920, was later rejected by the Turkish National Movement which actively opposed its terms. As a result of Greek defeat in the Greco-Turkish War, Turkish forces recaptured İzmir, and the Armistice of Mudanya was signed in October 1922. This armistice provided for the exchange of Greek-Turkish populations and allowed unrestricted civilian, non-military passage through the Turkish Straits.

Turkey ratified the treaty on 23 August 1923, and all other signatories did so by 16 July 1924. The Treaty of Lausanne became effective on 6 August 1924.

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Greek-Turkish population exchange in the context of Pontic Greek music

Pontic Greek music includes both the folk music traditionally performed by Pontic Greeks and modern Pontic music. Song and dance have a long history in the Pontos, ranging from ancient dances to the Acritic songs to folk songs. Certain dances, accompanied by music, date to ancient times, such as the pyrrhichios. Pontic music evolved alongside Pontic dance.

Acritic songs, which are epic songs describing folk heroes who lived and fought on the borders of the empire in Byzantine times, date back hundreds of years. Versions of these songs exist today, accompanied by modern Pontic instruments and singing techniques. More recent folk songs include love songs, mourning songs, and war songs. These date to the late 1800s or earlier during Ottoman times. Some songs appeared after the creation of the Pontic diaspora with the 1923 population exchange; many of these speak to the hardships of the exchange and longing for home.

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Greek-Turkish population exchange in the context of Karamanli Turkish

Karamanli Turkish (Turkish: Karamanlı Türkçesi; Greek: Καραμανλήδικα, romanizedKaramanlídika) is an extinct dialect of the Turkish language spoken by the Karamanlides. Although the official Ottoman Turkish was written in the Arabic script, the Karamanlides used the Greek alphabet to write their form of Turkish. Karamanli Turkish had its own literary tradition and produced numerous published works in print during the 19th century, some of them published by the British and Foreign Bible Society as well as by Evangelinos Misailidis in the Anatoli or Misailidis publishing house.

Karamanli writers and speakers were expelled from Turkey as part of the Greek-Turkish population exchange in 1923. Some speakers preserved their language in the diaspora. The written form stopped being used immediately after Turkey adopted the Latin alphabet.

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Greek-Turkish population exchange in the context of Metropolis of Nicomedia

The Metropolis of Nicomedia (Greek: Μητρόπολις Νικομηδείας) was an ecclesiastical territory (metropolis) of the Ecumenical Patriarchate of Constantinople in northwestern Asia Minor, modern Turkey. Christianity spread in Nicomedia already in the 1st century AD. Following the capture of the city by the Ottoman Turks in the early 14th century, the metropolitan see remained for a period vacant. The metropolis was re-established during the 15th century and remained active until the Greek-Turkish population exchange of 1922–1923.

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