Greater Lebanon in the context of "British Mandate of Iraq"

Lebanese Maronite Christians (Arabic: المسيحية المارونية في لبنان; Classical Syriac: ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) refers to Lebanese people who are members of the Maronite Church in Lebanon, the largest Christian body in the country. The Lebanese Maronite population is concentrated mainly in Mount Lebanon and East Beirut. They are believed to constitute about 42% of the total population of Lebanon.

The Maronites and the Druze founded modern Lebanon in the early eighteenth century through the ruling and social system known as the "Maronite–Druze dualism." The 1860 Druze–Maronite conflict led to the establishment of Mount Lebanon Mutasarrifate, an autonomous entity within the Ottoman Empire dominated by Maronites and protected by European powers. In the aftermath of the First World War, the Maronites successfully campaigned for Greater Lebanon carved out from Mount Lebanon and neighboring areas. Under the French Mandate, and until the end of the Second World War, the Maronites gained substantial influence. Post-independence, they dominated Lebanese politics until the 1975–1990 civil war, which ended their supremacy. While the Taif Accords weakened Maronite influence, it endures alongside other dominant Lebanese communities, such as the Shiites and Sunnis.

The Lebanese Civil War (Arabic: الحرب الأهلية اللبنانية Al-Ḥarb al-Ahliyyah al-Libnāniyyah) was a multifaceted armed conflict that took place from 1975 to 1990. It resulted in an estimated 150,000 fatalities and led to the exodus of almost one million people from Lebanon.

The religious diversity of the Lebanese people played a notable role in the lead-up to and during the conflict: Lebanese Christians and Lebanese Sunni Muslims comprised the majority in the coastal cities; Lebanese Shia Muslims were primarily based throughout southern Lebanon and in the Beqaa Valley in the east; and Druze and Christians populated the country's mountainous areas. At the time, the Lebanese government was under the influence of elites within the Maronite Christian community. The link between politics and religion was reinforced under the French Mandate from 1920 to 1943, and the country's parliamentary structure favoured a leading position for Lebanese Christians, who constituted the majority of the population. However, Lebanon's Muslims comprised a large minority and the influx of thousands of Palestinians—first in 1948 and again in 1967—contributed to Lebanon's demographic shift towards an eventual Muslim majority. Lebanon's Christian-dominated government had been facing increasing opposition from Muslims, pan-Arabists, and left-wing groups. The Cold War also exerted a disintegrative effect on the country, closely linked to the political polarization that preceded the 1958 Lebanese crisis. Christians mostly sided with the Western world while Muslims, pan-Arabists, and leftists mostly sided with Soviet-aligned Arab countries.

The State of Damascus (French: État de Damas; Arabic: دولة دمشق Dawlat Dimashq) was one of the six states established by the French General Henri Gouraud in the French Mandate of Syria which followed the San Remo conference of 1920 and the defeat of King Faisal's short-lived monarchy in Syria.

The other states were the State of Aleppo (1920), the State of Alawites (1920), the State of Jabal Druze (1921), the Sanjak of Alexandretta (1921), and the State of Greater Lebanon (1920), which later became the modern country of Lebanon.

Charles Debbas (Arabic: شارل دباس, romanized: Shārl Dabbās; 16 April 1884 – 22 August 1935) was a Greek Orthodox Lebanese political figure. He was the first President of Lebanon (before independence) and served from 1 September 1926 to 2 January 1934, under the French Mandate of Lebanon (known as Greater Lebanon). He also served as the Speaker of the Parliament of Lebanon from January to October 1934.

The State of Aleppo (French: État d'Alep; Arabic: دولة حلب Dawlat Ḥalab) was one of the six states that were established by the French High Commissioner of the Levant, General Henri Gouraud, in the French Mandate of Syria which followed the San Remo conference and the collapse of King Faisal I's short-lived Arab monarchy in Syria.

The other states were the State of Damascus (1920), the Alawite State (1920), the State of Jabal Druze (1921), the Sanjak of Alexandretta (1921), as well as the State of Greater Lebanon (1920), which later became the modern country of Lebanon.

The Great Syrian Revolt (Arabic: الثورة السورية الكبرى, romanized: al-thawrat al-Sūriyyat al-kabir), also known as the Revolt of 1925, was a general uprising across the State of Syria and Greater Lebanon during the period of 1925 to 1927. The leading rebel forces initially comprised fighters of the Jabal Druze State in southern Syria, and were later joined by Sunni, Druze and Shiite and factions all over Syria. The common goal was to end French occupation in the newly mandated regions, which passed from Turkish to French administration following World War I.

The revolt was a response to the repressive policies of the French authorities under the Mandate for Syria and Lebanon, which divided Syria into several occupied territories. The new French administration was perceived as prejudiced against the dominant Arab culture and intent on changing the character of the country. In addition, resentment was caused by the refusal of the French authorities to set a timetable for the independence of Syria.