Great War in the context of "Gavrilo Princip"

Liberal David Lloyd George formed a coalition government in the United Kingdom in December 1916, and was appointed Prime Minister of the United Kingdom by King George V. It replaced the earlier wartime coalition under H. H. Asquith, which had been held responsible for losses during the Great War. Those Liberals who continued to support Asquith served as the Official Opposition. The government continued in power after the end of the war in 1918, though Lloyd George was increasingly reliant on the Conservatives for support. After several scandals including allegations of the sale of honours, the Conservatives withdrew their support after a meeting at the Carlton Club in 1922, and Bonar Law formed a government.

Dada (/ˈdɑːdɑː/) or Dadaism was an international art movement that developed in the context of the Great War and Futurism first established in Zürich, Switzerland, and later quickly spread to Berlin, Paris, New York City and a variety of artistic centers in Europe and Asia. The Dada movement's principles were first collected in Hugo Ball's Dada Manifesto in 1916. Ball is seen as the founder of the Dada movement. Key figures in the movement included Hugo Ball, Emmy Hennings, Jean Arp, Johannes Baader, Marcel Duchamp, Max Ernst, Elsa von Freytag-Loringhoven, George Grosz, Raoul Hausmann, John Heartfield, Hannah Höch, Richard Huelsenbeck, Francis Picabia, Man Ray, Hans Richter, Kurt Schwitters, Sophie Taeuber-Arp, Tristan Tzara, and Beatrice Wood, among others. The movement influenced later styles like the avant-garde and downtown music movements, and groups including Surrealism, nouveau réalisme, pop art, and Fluxus.

In the United Kingdom, the interwar period (1918–1939) entered a period of relative stability after the Partition of Ireland, although it was also characterised by economic stagnation. In politics, the Liberal Party collapsed and the Labour Party became the main challenger to the dominant Conservative Party throughout the period. The Great Depression affected Britain less severely economically and politically than other major nations, although some areas still suffered from severe long-term unemployment and hardship, especially mining districts and in Scotland and North West England.

Historian Arthur Marwick sees a radical transformation of British society resulting from the Great War, a deluge that swept away many old attitudes and brought in a more egalitarian society. He sees the famous literary pessimism of the 1920s as misplaced, arguing there were major positive long-term consequences of the war for British society. He points to an energised self-consciousness among workers that quickly built up the Labour Party, the coming of partial women's suffrage, and an acceleration of social reform and state control of the economy. He sees a decline of deference toward the aristocracy and established authority in general, and the weakening among youth of traditional restraints on individual moral behaviour. The chaperone faded away; village chemists sold contraceptives. Marwick says that class distinctions softened, national cohesion increased, and British society became more equal during the period.

The Sanjak of Jerusalem (Ottoman Turkish: سنجاق قدس, romanized: Sancâk-ı Kudüs; Arabic: سنجق القدس, romanized: Sanjaq al-Quds) was an Ottoman sanjak that formed part of the Damascus Eyalet for much of its existence. It was created in the 16th century by the Ottoman Empire following the 1516–1517 Ottoman–Mamluk War. It was detached from the Syrian eyalet and placed directly under the Sublime Porte, the Ottoman central government, first for a brief period in 1841, and again in 1854.

An independent province, the Mutasarrifate of Jerusalem, was created in 1872. It ceased to exist in 1917 during the Great War as a result of British progress on the Middle Eastern front, when it became a British-administered occupied territory.