Great Mosque of Mecca in the context of "Safa and Marwa"

Play Trivia Questions online!

or

Skip to study material about Great Mosque of Mecca in the context of "Safa and Marwa"




⭐ Core Definition: Great Mosque of Mecca

Masjid al-Haram (Arabic: المسجد الحرام, romanizedal-Masjid al-Ḥarām, lit.'The Sacred Mosque'), also known as the Sacred Mosque or the Great Mosque of Mecca, is considered to be the most significant mosque in Islam. It encloses the vicinity of the Kaaba in Mecca, in the western region of Saudi Arabia. It is among the pilgrimage sites associated with the Hajj, which every Muslim must perform at least once in their lives if able. It is also the main site for the performance of ʿUmrah, the lesser pilgrimage that can be undertaken any time of the year. The rites of both pilgrimages include circumambulating the Kaaba within the mosque. The Great Mosque contains other important sites, such as the Black Stone, the Zamzam Well, Maqam Ibrahim, and the hills of Safa and Marwa.

As of 2025, the Great Mosque is both the largest mosque in the world, and the most expensive building in the world. It has undergone major renovations and expansions through the years. It has passed through the control of various caliphs, sultans and kings, and is now under the control of the King of Saudi Arabia who is titled the Custodian of the Two Holy Mosques.

↓ Menu

In this Dossier

Great Mosque of Mecca in the context of 1st millennium

The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1721425.52086667.5). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000.

In Western Eurasia (Europe and Near East), the first millennium was a time of great transition from Classical Antiquity to the Middle Ages. The 1st century saw the peak of the Roman Empire, followed by its gradual decline during the period of Late Antiquity, the rise of Christianity and the Great Migrations. The second half of the millennium is characterized as the Early Middle Ages in Europe, and marked by the Viking expansion in the west, and the continuation of the Byzantine Empire (Eastern Roman Empire) in the east.

↑ Return to Menu

Great Mosque of Mecca in the context of Qibla

The qibla (Arabic: قبلة, lit.'direction') is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the salah. In Islam, the Kaaba is believed to be a sacred site built by prophets Abraham and Ishmael, and that its use as the qibla was ordained by God in several verses of the Quran revealed to Muhammad in the second Hijri year. Prior to this revelation, Muhammad and his followers in Medina faced Jerusalem for prayers. Most mosques contain a mihrab (a wall niche) that indicates the direction of the qibla.

The qibla is also the direction for entering the ihram (sacred state for the hajj pilgrimage); the direction to which animals are turned during dhabihah (Islamic slaughter); the recommended direction to make du'a (supplications); the direction to avoid when relieving oneself or spitting; and the direction to which the deceased are aligned when buried. The qibla may be observed facing the Kaaba accurately (ayn al-ka'ba) or facing in the general direction (jihat al-ka'ba). Most Islamic scholars consider that jihat al-ka'ba is acceptable if the more precise ayn al-ka'ba cannot be ascertained.

↑ Return to Menu

Great Mosque of Mecca in the context of Maqam Ibrahim

The Maqām Ibrāhīm (Arabic: مَقَام إِبْرَاهِيْم, lit.'Station of Abraham') is a small square stone associated with Ibrahim (Abraham), Ismail (Ishmael) and their building of the Kaaba in what is now the Great Mosque of Mecca in the Hejazi region of Saudi Arabia. According to Islamic tradition, the imprint on the stone came from Abraham's feet. It is the only standing historic structure in the Mataf area out of at least six other, which were removed to clear the area for the circumambulation (tawaf).

↑ Return to Menu