Governance in the context of Country

Political science is the social scientific study of politics. It deals with systems of governance and power, and the analysis of political activities, political thought, political behavior, and associated constitutions and laws. Specialists in the field are political scientists.
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In governance, sortition is the selection of public officials or jurors at random, i.e. by lottery, in order to obtain a representative sample.

In ancient Athenian democracy, sortition was the traditional and primary method for appointing political officials, and its use was regarded as a principal characteristic of democracy. Sortition is often classified as a method for both direct democracy and deliberative democracy.

De facto (/deɪ ˈfæktoʊ, di -, də -/, day FAK-toh, dee -⁠, də -⁠; Latin: [deː ˈfaktoː] ; lit. 'from fact') describes practices that exist in reality, regardless of whether they are officially recognized by laws or other formal norms. It is commonly used to refer to what happens in practice, in contrast with de jure ('from law'). This distinction is highly significant in fields like law and governance.

The term de facto is used to describe concepts that have, or could have, both a declared official form as well as an unofficial functioning form. For example, a de facto government holds power without legal recognition, while a de jure government may have formal legal authority but lack any real power.

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

Local government is a generic term for the lowest tiers of governance or public administration within a particular sovereign state. A municipal council or local council is the legislative body of a municipality or local government area. Depending on the location and classification of the municipality it may be known as a city council, town council, town board, community council, borough council, rural council, village council, board of aldermen, or board of selectmen.

Local governments typically constitute a subdivision of a higher-level political or administrative unit, such as a nation or state. Local governments generally act within the powers and functions assigned to them by law or directives of a higher level of government. In federal states, local government generally comprises a third or fourth level of government, whereas in unitary states, local government usually occupies the second or third level of government.

Policy is a deliberate system of guidelines to guide decisions and achieve rational outcomes. A policy is a statement of intent and is implemented as a procedure or protocol. Policies are generally adopted by a governance body within an organization. Policies can assist in both subjective and objective decision making. Policies used in subjective decision-making usually assist senior management with decisions that must be based on the relative merits of a number of factors, and as a result, are often hard to test objectively, e.g. work–life balance policy. Moreover, governments and other institutions have policies in the form of laws, regulations, procedures, administrative actions, incentives and voluntary practices. Frequently, resource allocations mirror policy decisions.

Policies intended to assist in objective decision-making are usually operational in nature and can be objectively tested, e.g. a password policy.

A suzerain (/ˈsuːzərən, -reɪn/, from Old French sus "above" + soverain "supreme, chief") is a person, state or polity who has supremacy and dominant influence over the foreign policy and economic relations of another subordinate party or polity, but allows internal autonomy to that subordinate. Where the subordinate polity is called a vassal, vassal state or tributary state, the dominant party is called the suzerain. The rights and obligations of a vassal are called vassalage, and the rights and obligations of a suzerain are called suzerainty.

Suzerainty differs from sovereignty in that the dominant power does not exercise centralized governance over the vassals, allowing tributary states to be technically self-ruling but enjoy only limited independence. Although the situation has existed in a number of historical empires, it is considered difficult to reconcile with 20th- or 21st-century concepts of international law, in which sovereignty is a binary concept, which either exists or does not. While a sovereign state can agree by treaty to become a protectorate of a stronger power, modern international law does not recognise any way of making this relationship compulsory on the weaker power. Suzerainty is a practical, de facto situation, rather than a legal, de jure one.

The Brookings Institution, often stylized as Brookings, is an American think tank in Washington, D.C., United States.

The institution conducts research and education in the social sciences, primarily in economics (and tax policy), metropolitan policy, governance, foreign policy, global economy, and economic development.

Patrimonialism is a form of governance in which the ruler governs on the basis of personal loyalties which are derived from patron-client relations, personal allegiances, kin ties and combinations thereof. Patrimonialism is closely related to corruption, opportunism and machine politics. It can contribute to underdevelopment and weak state capacity.

In contrast to many other systems of governance, the ruler does not derive legitimacy from personal charisma or a sense of mission, but primarily through the ability to dole out rewards and punishments. Initially coined by Max Weber, patrimonialism stands in contrast to rational-legal bureaucracies, as there is no objective of efficiency in public administration and government staff are not advanced based on merit, experience and training.

A police state is a state whose government institutions exercise an extreme level of control over civil society and liberties. There is typically little to no distinction between the law and the exercise of political power by the executive, and the deployment of internal security and police forces play a heightened role in governance. A police state is a characteristic of authoritarian, totalitarian or illiberal regimes (contrary to a liberal democratic regime). Such governments are not exclusive to simply one-party states or dominant-party states, as they can also arise in a democracy or multi-party system.

Originally, a police state was a state regulated by a civil administration, but since the beginning of the 20th century it has "taken on an emotional and derogatory meaning" by describing an undesirable state of living characterized by the overbearing presence of civil authorities. The inhabitants of a police state may experience restrictions on their mobility, or on their freedom to express or communicate political or other views, which are subject to police monitoring or enforcement. Political control may be exerted by means of a secret police force that operates outside the boundaries normally imposed by a constitutional state. Robert von Mohl, who first introduced the rule of law to German jurisprudence, contrasted the Rechtsstaat ("legal" or "constitutional" state) with the anti-aristocratic Polizeistaat ("police state").

Indonesian (Bahasa Indonesia) is the official and national language of Indonesia. It is a standardized variety of Malay, an Austronesian language that has been used as a lingua franca in the multilingual Indonesian archipelago for centuries. With over 280 million inhabitants, Indonesia ranks as the fourth-most populous nation globally. According to the 2020 census, over 97% of Indonesians are fluent in Indonesian, making it the largest language by number of speakers in Southeast Asia and one of the most widely spoken languages in the world. Indonesian vocabulary has been influenced by various native regional languages such as Javanese, Sundanese, Minangkabau, Balinese, Banjarese, and Buginese, as well as by foreign languages such as Arabic, Dutch, Hokkien, Portuguese, Sanskrit, and English. Many borrowed words have been adapted to fit the phonetic and grammatical rules of Indonesian, enriching the language and reflecting Indonesia's diverse linguistic heritage.

Most Indonesians, aside from speaking the national language, are fluent in at least one of the more than 700 indigenous local languages; examples include Javanese and Sundanese, which are commonly used at home and within the local community. However, most formal education and nearly all national mass media, governance, administration, and judiciary and other forms of communication are conducted in Indonesian.

Collective leadership (Russian: коллективное руководство, kollektivnoye rukovodstvo), or collectivity of leadership (Russian: коллективность руководства, kollektivnost rukovodstva), became - alongside doctrine such as democratic centralism - official dogma for governance in the Union of Soviet Socialist Republics (USSR) and other socialist states espousing communism.In the Soviet Union itself, the collective leadership concept operated by distributing powers and functions among members of the Politburo and the Central Committee of the Communist Party of the Soviet Union, as well as the Council of Ministers, to hinder any attempts to create a one-man dominance over the Soviet political system by a Soviet leader, such as that seen under Joseph Stalin's rule between the late 1920s and 1953. On the national level, the heart of the collective leadership was officially the Central Committee of the Communist Party. Collective leadership was characterised by limiting the powers of the General Secretary and the Chairman of the Council of Ministers as related to other offices by enhancing the powers of collective bodies, such as the Politburo.

Collective leadership became institutionalised in the upper levels of control in the Soviet Union following Stalin's death in March 1953, and subsequent Soviet Communist Party leaders ruled as part of a collective. First Secretary Nikita Khrushchev criticized Stalin's dictatorial rule at the 20th Party Congress in 1956, but Khrushchev's own increasingly erratic decisions led to his ouster in 1964. The Party replaced Khrushchev in his posts with Leonid Brezhnev as First Secretary and with Alexei Kosygin as Premier. Though Brezhnev gained more and more prominence over his colleagues, he retained the Politburo's support by consulting its members on all policies. Collective leadership continued under Yuri Andropov (General Secretary from 1982 to 1984) and Konstantin Chernenko (General Secretary from 1984 to 1985). Mikhail Gorbachev's reforms espoused open discussion from about 1986, leading to members of the leadership openly disagreeing on how little or how much reform was needed to rejuvenate the Soviet system.