Golden Temple in the context of "Guru Ram Das"

A gurdwara, gurudwara, or gurudwar (Punjabi: ਗੁਰਦੁਆਰਾ, romanized: gurdu'ārā, lit. 'door of the guru') is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in a gurdwara. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht (an elevated throne) in a prominent central position. Any congregant (sometimes with specialized training, in which case they are known by the term granthi) may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

All gurdwaras have a langar hall, where people can eat free lacto-vegetarian food served by volunteers at the gurdwara. They may also have a medical facility room, library, nursery, classroom, meeting rooms, playground, sports ground, a gift shop, and finally a repair shop. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib, the Sikh flag.

The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.

The Adi Granth (Punjabi: ਆਦਿ ਗ੍ਰੰਥ), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

Kavi Santokh Singh (8 October 1787 – 19 October 1843/1844) was a Sikh historian, poet and writer. He was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.

Guru Arjan (Gurmukhi: ਗੁਰੂ ਅਰਜਨ, pronunciation: [gʊɾuː əɾd͡ʒənᵊ]; 15 April 1563 – 30 May 1606) was the fifth of the ten total Sikh Gurus. He compiled the first official edition of the Sikh scripture called the Adi Granth, which later expanded into the Guru Granth Sahib. He is regarded as the first of the two Gurus martyred in the Sikh faith.

Guru Arjan was born in Goindval, in the Punjab, the youngest son of Bhai Jetha, who later became Guru Ram Das, and Mata Bhani, the daughter of Guru Amar Das. He completed the construction of the Darbar Sahib at Amritsar, after the fourth Sikh Guru founded the town and built a sarovar. Arjan compiled the hymns of previous Gurus and of other saints into Adi Granth, the first edition of the Sikh scripture, and installed it in the Harimandir Sahib.

Gurdwara Darbar Sahib Kartarpur, also called Kartarpur Sahib, is a gurdwara (Sikh temple) in Kartarpur, Shakargarh Tehsil, Narowal District, in the Punjab province of Pakistan. It is built on the historic site where the founder of Sikhism, Guru Nanak, settled and assembled the Sikh community after his missionary travels (udasis to Haridwar, Mecca-Medina, Lanka, Baghdad, Kashmir and Nepal). Nanak lived there for 18 years until his death in 1539. It is one of the holiest sites in Sikhism, alongside the Golden Temple in Amritsar and Gurdwara Janam Asthan in Nankana Sahib.

The gurdwara is also notable for its location near the border between Pakistan and India. The shrine is visible from the Indian side of the border. Indian Sikhs gather in large numbers on Gurpurab (Parkash Purab and Joti Jot Divas of Guru Nanak Dev Ji) to perform darshan, or sacred viewing of the site, from the Indian side of the border. The Kartarpur Corridor was opened by then Pakistani prime minister Imran Khan and Indian prime minister Narendra Modi on 9 November 2019, the anniversary of the fall of the Berlin Wall and just days before the 550th birth anniversary of Guru Nanak. This historic moment officially allowed Indian Sikh pilgrims rare visa-free access to the site in Pakistan. It is also claimed to be the largest gurdwara in the world.

The Shiromani Gurdwara Parbandhak Committee (abbr. SGPC; lit. Supreme Gurdwara Management Committee) is an organization in India responsible for the management of gurdwaras, Sikh places of worship, in the states of Punjab and Himachal Pradesh and the union territory of Chandigarh. SGPC also administers Darbar Sahib in Amritsar.

The SGPC is governed by the president of SGPC. The SGPC manages the security, financial, facility maintenance and religious aspects of Gurdwaras as well as keeping archaeologically rare and sacred artifacts, including weapons, clothes, books and writings of the Sikh Gurus.

Sikhism prohibits idolatry, in accordance with mainstream Khalsa norms and the teachings of the Sikh Gurus, a position that has been accepted as orthodox.

Growing Sikh popular discontent with Gurdwara administration and practices during the 1800s, revivalist movements in the mid-1800s who opposed idol worship like the Nirankaris and the Namdharis (who however have followed a living guru since its inception), and the encroachment of Brahmanical customs in the Golden Temple during that period, led to the establishment of the Singh Sabha Movement in 1873, in which the Tat Khalsa faction, dominant since the early 1880s, pushed to renew and standardize the practice of Sikhism. After a period of political advancement, the Khalsa faction re-established direct control over Gurdwara management over the Udasi and Hindu mahants, who institutionalized idol worship and would eventually identify with the Sanatan Sikhs, who identified with the Brahmanical social structure and considered idol worship as not harmful. The mahants had gained control of Gurdwaras after heavy Mughal persecution forced the Khalsa to relinquish control of the Gurdwaras and vacate the Punjab plains in the 1700s; they were most prominent in the 1800s.