Golden Liberty in the context of "Republic of Poland"

Poland, officially the Republic of Poland, is a country in Central Europe. It extends from the Baltic Sea in the north to the Sudetes and Carpathian Mountains in the south, and borders Lithuania and Russia to the northeast; Belarus and Ukraine to the east; Slovakia and the Czech Republic to the south; and Germany to the west. The territory has a varied landscape, diverse ecosystems, and a temperate climate. Poland is composed of sixteen voivodeships and is the fifth most populous member state of the European Union (EU), with over 38 million people, and the fifth largest EU country by land area, covering 312,696 km (120,733 sq mi). The capital and largest city is Warsaw; other major cities include Kraków, Wrocław, Łódź, Poznań, and Gdańsk.

Prehistoric human activity on Polish soil dates to the Lower Paleolithic, with continuous settlement since the end of the Last Glacial Period. Culturally diverse throughout late antiquity, in the early medieval period the region became inhabited by the West Slavic tribal Polans, who gave Poland its name. The process of establishing statehood coincided with the conversion of a pagan ruler of the Polans to Christianity in 966. Under the auspices of the Roman Catholic Church, the dominion became part of the Western world. In 1025, the Kingdom of Poland emerged, and in 1569 it cemented its long-standing association with Lithuania, forming the Polish–Lithuanian Commonwealth. At the time, the Commonwealth was one of Europe's great powers, with an elective monarchy and a uniquely liberal political system. It adopted Europe's first modern constitution in 1791.

The szlachta (Polish pronunciation: [ˈʂlaxta] ; Lithuanian: šlėkta; lit. 'nobility') , the nobles, were the noble estate of the realm in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth. It was the dominating social class in the Kingdom of Poland and the Polish-Lithuanian Commonwealth, which was exercising political rights and power. Szlachta as a class differed substantially from the feudal nobility of Western Europe. The estate was officially abolished in 1921 by the March Constitution.

The origins of the szlachta are obscure and the subject of several theories. The szlachta secured substantial and increasing political power and rights throughout its history, beginning with the reign of King Casimir III the Great between 1333 and 1370 in the Kingdom of Poland until the decline and end of the Polish–Lithuanian Commonwealth in the late 18th century. Apart from providing officers for the army, its chief civic obligations included electing the monarch and filling honorary and advisory roles at court that would later evolve into the upper legislative chamber, the Senate. The szlachta electorate also took part in the government of the Commonwealth via the lower legislative chamber of the Sejm (bicameral national parliament), composed of representatives elected at local sejmiks (local szlachta assemblies). Sejmiks performed various governmental functions at local levels, such as appointing officials and overseeing judicial and financial governance, including tax-raising. The szlachta assumed various governing positions, including voivode, marshal of voivodeship, castellan, and starosta.

Stanisław II August (born Stanisław Antoni Poniatowski; 17 January 1732 – 12 February 1798), known also by his regnal Latin name Stanislaus II Augustus, and as Stanisław August Poniatowski (Lithuanian: Stanislovas Augustas Poniatovskis), was King of Poland and Grand Duke of Lithuania from 1764 to 1795, and the last monarch of the Polish–Lithuanian Commonwealth.

Born into wealthy Polish aristocracy, Poniatowski arrived as a diplomat at the Russian imperial court in Saint Petersburg in 1755 at the age of 22 and became intimately involved with the future empress Catherine the Great. With her aid, he was elected King of Poland and Grand Duke of Lithuania by the Sejm in September 1764 following the death of Augustus III. Contrary to expectations, Poniatowski attempted to reform and strengthen the large but ailing Commonwealth. His efforts were met with external opposition from neighbouring Prussia, Russia and Austria, all committed to keeping the Commonwealth weak. From within he was opposed by conservative interests, which saw the reforms as a threat to their traditional liberties and privileges granted centuries earlier.

The Great Sejm, also known as the Four-Year Sejm (Polish: Sejm Wielki or Sejm Czteroletni; Lithuanian: Didysis seimas or Ketverių metų seimas) was a Sejm (parliament) of the Polish–Lithuanian Commonwealth that was held in Warsaw between 1788 and 1792. Its principal aim became to restore sovereignty to, and reform, the Commonwealth politically and economically.

The Sejm's great achievement was the adoption of the Constitution of 3 May 1791, often described as Europe's first modern written national constitution, and the world's second, after the United States Constitution. The Polish Constitution was designed to redress long-standing political defects of the federative Polish-Lithuanian Commonwealth and its system of Golden Liberties. The Constitution introduced political equality between townspeople and nobility and placed the peasants under the protection of the government, thus mitigating the worst abuses of serfdom. The Constitution abolished pernicious parliamentary institutions such as the liberum veto, which at one time had placed a sejm at the mercy of any deputy who might choose, or be bribed by an interest or foreign power, to undo all the legislation that had been passed by that sejm. The 3 May Constitution sought to supplant the existing anarchy engineered by some of the country's reactionary magnates, with a more egalitarian and democratic constitutional monarchy.

The Renaissance in Poland (Polish: Renesans, Odrodzenie [rɛˈnɛ.sans] , [ɔd.rɔˈd͡zɛ.ɲɛ] ; lit. 'the Rebirth') lasted from the late 15th to the late 16th century and is widely considered to have been the Golden Age of Polish culture. Ruled by the Jagiellonian dynasty, the Crown of the Kingdom of Poland (from 1569 part of the Polish–Lithuanian Commonwealth) actively participated in the broad European Renaissance. The multinational Polish state experienced a period of cultural growth thanks in part to a century without major wars, aside from conflicts in the sparsely populated eastern and southern borderlands. The Reformation spread peacefully throughout the country (giving rise to the Polish Brethren), and living conditions improved, cities grew, and exports of agricultural products enriched the population, especially the nobility (szlachta), who gained dominance in the new political system of Golden Liberty.

The ideas of the Age of Enlightenment in Poland were developed later than in Western Europe, as the Polish bourgeoisie was weaker, and szlachta (nobility) culture (Sarmatism) together with the Polish–Lithuanian Commonwealth political system (Golden Liberty) were in deep crisis. The period of Polish Enlightenment began in the 1730s–40s, peaked in the reign of Poland's last king, Stanisław August Poniatowski (1764-1795), went into decline with the Third Partition of Poland (1795) – a national tragedy inspiring a short period of sentimental writing – and ended in 1822, replaced by Romanticism.

The privileges of the szlachta (Poland's nobility) formed a cornerstone of "Golden Liberty" in the Kingdom of Poland (before 1569) and, later, in the Polish–Lithuanian Commonwealth (1569-1795). Most szlachta privileges were obtained between the late-14th and early-16th centuries. By the end of that period, the szlachta had succeeded in garnering numerous rights, empowering themselves and limiting the powers of the elective Polish monarchy to an extent unprecedented elsewhere in Europe at the time.