Ghetto riots (1964–1969) in the context of 1967 Newark riots

⭐ Core Definition: Ghetto riots (1964–1969)

The term ghetto riots, also termed ghetto rebellions, race riots, or negro riots refers to a period of widespread urban unrest and riots across the United States in the mid-to-late 1960s, largely fueled by racial tensions and frustrations with ongoing discrimination, even after the passage of major Civil Rights legislation; highlighting the issues of racial inequality in Northern cities that were often overlooked in the earlier focus on the Southern states. Rioters often acted collectively, destroying property they viewed as being owned by those exploiting them, while intervening police officers were often viewed by participants as agents of a racist system

The six days of unrest during the Harlem riot of 1964 is typically viewed as the first of the riots, which were all uncoordinated with each other, unplanned, and most often in cities during the summer months. The pattern caused over 150 separate incidents of violence and unrest over the "long, hot summer of 1967" (the most destructive riots taking place in Detroit and Newark), came to a climax during the national wave of King assassination riots in over 100 American cities in 1968, and relented in 1969.

↓ Menu

Ghetto riots (1964–1969) in the context of Black liberation

The Black power movement or Black liberation movement emerged in the mid-1960s from the mainstream civil rights movement in the United States, reacting against its moderate and incremental tendencies and representing the demand for more immediate action to counter White supremacy. Many of its ideas were influenced by Malcolm X's criticism of Martin Luther King Jr.'s peaceful protest methods. The 1965 assassination of Malcolm X, coupled with the urban riots of 1964 and 1965, ignited the movement. While thinkers such as Malcolm X influenced the early movement, the views of the Black Panther Party, founded in 1966, are widely seen as the cornerstone. Black power was influenced by philosophies such as pan-Africanism, Black nationalism, and socialism, as well as contemporary events such as the Cuban Revolution and the decolonization of Africa.

During the peak of the Black power movement in the late 1960s and early 1970s, many African Americans adopted "Afro" hairstyles, African clothes, or African names (such as Stokely Carmichael, the chairman of the Student Nonviolent Coordinating Committee who popularized the phrase "Black power" and later changed his name to Kwame Ture) to emphasize their identity. Others founded Black-owned stores, food cooperatives, bookstores, publishers, media, clinics, schools, and other organizations oriented to their communities. American universities began to offer courses in Black studies, and the word Black replaced negro as the preferred usage in the country. Other leaders of the movement included Huey P. Newton and Bobby Seale, founders of the Black Panther Party.

View the full Wikipedia page for Black liberation

↑ Return to Menu