Dogma in the context of "Indoctrination"

Academic skepticism was the philosophy of the skeptical period of the Academy dating from around 266 BCE, when Arcesilaus became scholarch, until around 90 BCE, when Antiochus of Ascalon rejected skepticism, although individual philosophers, such as Favorinus and his teacher Plutarch, continued to defend skepticism after this date. Unlike the existing school of skepticism, the Pyrrhonists, they maintained that knowledge of things is impossible. Ideas or notions are never true; nevertheless, there are degrees of plausibility, and hence degrees of belief, which allow one to act. The school was characterized by its attacks on the Stoics, particularly their dogma that convincing impressions led to true knowledge. The most important Academics were Arcesilaus, Carneades, and Philo of Larissa. The most extensive ancient source of information about Academic skepticism is Academica, written by the Academic skeptic philosopher Cicero.

Organized religion, also known as institutional religion, is religion in which belief systems and rituals are systematically arranged and formally established, typically by an official doctrine (or dogma), a hierarchical or bureaucratic leadership structure, and a codification of proper and improper behavior.

The canon law of the Eastern Orthodox Church consists of the ecclesiastical regulations recognised by the authorities of the Eastern Orthodox Church, together with the discipline, study, and practice of Eastern Orthodox jurisprudence.

In the Eastern Orthodox Church, canon law is a behavioural standard that aims to apply dogma to practical situations in the daily life of Eastern Orthodox Christians. According to Mihai Vasile, unlike the canon law of the Catholic Church, Eastern Orthodox canon law is corrective rather than prescriptive, which means it is formulated in response to certain questions, challenges, or situations.

Deiparae Virginis Mariae (Latin for "Virgin Mary Mother of God"), is an encyclical of Pope Pius XII released on May 1, 1946 addressed to all Catholic bishops on the possibility of defining the Assumption of the Blessed Virgin Mary as a dogma of faith.

The encyclical states that for a long time numerous petitions have been received from cardinals, patriarchs, archbishops, bishops, priests, religious of both sexes, associations, universities and innumerable private persons, all begging that the bodily Assumption into heaven of the Blessed Virgin should be defined and proclaimed as a dogma of faith. This was also fervently requested by almost two hundred fathers in the Vatican Council (1869–1870).

Skepticism (US) or scepticism (UK) is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology.

More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality (moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or moderate skepticism, which seeks strong evidence before accepting a position, from "bad" or radical skepticism, which wants to suspend judgment indefinitely.

Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primitive monotheism among ancient Greeks.

Max Müller (1823–1900), a British philologist and orientalist, brought the term into wider usage in his scholarship on the Indian religions, particularly Hinduism, whose scriptures mention and praise numerous deities as if they are one ultimate unitary divine essence. Müller made the term central to his criticism of Western theological and religious exceptionalism (relative to Eastern religions), focusing on a cultural dogma which held "monotheism" to be both fundamentally well-defined and inherently superior to differing concepts of God.

Carneades (/kɑːrˈniːədiːz/; Greek: Καρνεάδης, Karneadēs, "of Carnea"; 214/3–129/8 BC) was a Greek philosopher, perhaps the most prominent head of the Skeptical Academy in Ancient Greece. He was born in Cyrene. By the year 159 BC, he had begun to attack many previous dogmatic doctrines, especially Stoicism and even the Epicureans, whom previous skeptics had spared.

As scholarch (leader) of the Academy, he was one of three philosophers sent to Rome in 155 BC where his lectures on the uncertainty of justice caused consternation among leading politicians. He left no writings. His ideas were passed on to us through his successor Clitomachus whose own books were lost but relayed to us indirectly in the writings of Cicero and Sextus Empiricus. He seems to have doubted the ability not just of the senses but of reason too in acquiring truth. His skepticism was, however, moderated by the belief that we can, nevertheless, ascertain probabilities (not in the sense of statistical probability, but in the sense of persuasiveness) of truth, to enable us to act.