George Antonius in the context of "McMahon–Hussein correspondence"

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⭐ Core Definition: George Antonius

George Habib Antonius, CBE (hon.) (Arabic: جورج حبيب أنطونيوس; October 19, 1891 – May 21, 1942) was a Lebanese author and diplomat who settled in Jerusalem. He was one of the first historians of Arab nationalism. Born in Deir al-Qamar to a Lebanese Eastern Orthodox Christian family, he served as a civil servant in the British Mandate of Palestine. His 1938 book The Arab Awakening generated an ongoing debate over such issues as the origins of Arab nationalism, the significance of the Arab Revolt of 1916, and the machinations behind the post-World War I political settlement in the Arab world. In the book, he raised concern about the fate of religious coexistence in Palestine in the face of Zionist colonization, while also recognizing the horror of anti-Jewish Nazism.

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George Antonius in the context of McMahon–Hussein Correspondence

The McMahon–Hussein correspondence is a series of letters that were exchanged during World War I, in which the government of the United Kingdom agreed to recognize Arab independence in a large region after the war in exchange for the Sharif of Mecca launching the Arab Revolt against the Ottoman Empire. The correspondence had a significant influence on Middle Eastern history during and after the war; a dispute over Palestine continued thereafter.

The correspondence is composed of ten letters that were exchanged from July 1915 to March 1916 between Hussein bin Ali, Sharif of Mecca and Lieutenant Colonel Sir Henry McMahon, British High Commissioner to Egypt. Whilst there was some military value in the Arab manpower and local knowledge alongside the British Army, the primary reason for the arrangement was to counteract the Ottoman declaration of jihad ("holy war") against the Allies, and to maintain the support of the 70 million Muslims in British India (particularly those in the Indian Army that had been deployed in all major theatres of the wider war). The area of Arab independence was defined to be "in the limits and boundaries proposed by the Sherif of Mecca" with the exception of "portions of Syria" lying to the west of "the districts of Damascus, Homs, Hama and Aleppo"; conflicting interpretations of this description were to cause great controversy in subsequent years. One particular dispute, which continues to the present, is the extent of the coastal exclusion.

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