Proto-Indo-European in the context of "Pre-Greek"

The daimon (δαίμων), also spelled daemon (meaning "god", "godlike", "power", "fate"), denotes an "unknown superfactor", which can be either good or hostile. The daimonic manifests as a penetration into the order of the known and explainable world. For Christian thinkers, the daimonic was associated with non-rational divine inspiration and, due to lack of its predictability, considered evil. For modern non-Christian thinkers, such as Johann Wolfgang von Goethe, the daimon remained neutral.

In ancient Greek religion and mythology a daimon was imagined to be a lesser deity or guiding spirit. The word is derived from Proto-Indo-European *déh₂i-mō ~ *dh₂i-mn-és 'divider, apportioner(?)'. Daimons were possibly seen as the souls of men of the golden age, tutelary deities, or the forces of fate.

A language family is a group of languages related through descent from a common ancestor, called the proto-language of that family. The term family is a metaphor borrowed from biology, with the tree model used in historical linguistics analogous to a family tree, or to phylogenetic trees of taxa used in evolutionary taxonomy. Linguists thus describe the daughter languages within a language family as being genetically related. The divergence of a proto-language into daughter languages typically occurs through geographical separation, with different regional dialects of the proto-language undergoing different language changes and thus becoming distinct languages over time.

One well-known example of a language family is the Romance languages, including Spanish, French, Italian, Portuguese, Romanian, Catalan, Romansh, and many others, all of which are descended from Vulgar Latin. The Romance family itself is part of the larger Indo-European family, which includes many other languages native to Europe and South Asia, all believed to have descended from a common ancestor known as Proto-Indo-European.

Proto-Celtic, or Common Celtic, is the reconstructed ancestral proto-language of all known Celtic languages, and a descendant of Proto-Indo-European. It is not attested in writing but has been partly reconstructed through the comparative method. Proto-Celtic is generally thought to have been spoken between 1300 and 800 BC, after which it began to split into different languages. Proto-Celtic is often associated with the Urnfield culture and particularly with the Hallstatt culture. Celtic languages share common features with Italic languages that are not found in other branches of Indo-European, suggesting the possibility of an earlier Italo-Celtic linguistic unity.

Proto-Celtic is currently being reconstructed through the comparative method by relying on later Celtic languages. Though Continental Celtic presents much substantiation for Proto-Celtic phonology, and some for its morphology, recorded material is too scanty to allow a secure reconstruction of syntax, though some complete sentences are recorded in the Continental Gaulish and Celtiberian. So, the main sources for reconstruction come from Insular Celtic languages with the oldest literature found in Old Irish and Middle Welsh, dating back to authors flourishing in the 6th century AD.

Proto-Armenian is the earlier, unattested stage of the Armenian language which has been reconstructed by linguists. As Armenian is the only known language of its branch of the Indo-European languages, the comparative method cannot be used to reconstruct its earlier stages. Instead, a combination of internal and external reconstruction, by reconstructions of Proto-Indo-European and other branches, has allowed linguists to piece together the earlier history of Armenian.

A mother goddess is a major goddess characterized as a mother or progenitor, either as an embodiment of motherhood and fertility or fulfilling the cosmological role of a creator- and/or destroyer-figure, typically associated the Earth, sky, and/or the life-giving bounties thereof in a maternal relation with humanity or other gods. When equated in this lattermost function with the earth or the natural world, such goddesses are sometimes referred to as the Mother Earth or Earth Mother, deity in various animistic or pantheistic religions. The earth goddess is archetypally the wife or feminine counterpart of the Sky Father or Father Heaven, particularly in theologies derived from the Proto-Indo-European sphere (i.e. from Dheghom and Dyeus). In some polytheistic cultures, such as the Ancient Egyptian religion which narrates the cosmic egg myth, the sky is instead seen as the Heavenly Mother or Sky Mother as in Nut and Hathor, and the earth god is regarded as the male, paternal, and terrestrial partner, as in Osiris or Geb who hatched out of the maternal cosmic egg.

In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a "father", often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of "sky father" may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an "earth mother".

"Sky Father" is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter, all of which are reflexes of the same Proto-Indo-European deity's name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).