Ge'ez script in the context of "Omotic languages"

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

The Welayta (Ge'ez: ወላይታ Wolayta) are an ethnic group located in Southern Ethiopia. According to the most recent estimate (2017), the people of Wolayta numbered 5.83 million in Welayta Zone. The language of the Wolayta people, similarly called Wolaitta, belongs to the Omotic branch of the Afro-Asiatic language family. Despite their small population, Wolayta people have widely influenced national music, dance, and cuisine in Ethiopia.

Aleph (or alef or alif, transliterated ʾ) is the first letter of the Semitic abjads, including Phoenician ʾālep 𐤀, Hebrew ʾālef א‎, Aramaic ʾālap 𐡀, Syriac ʾālap̄ ܐ, Arabic ʾalif ا‎, and North Arabian 𐪑. It also appears as South Arabian 𐩱 and Ge'ez ʾälef አ.

These letters are believed to have derived from an Egyptian hieroglyph depicting an ox's head to describe the initial sound of *ʾalp, the West Semitic word for ox (compare Biblical Hebrew אֶלֶף‎ ʾelef, "ox"). The Phoenician variant gave rise to the Greek alpha (Α), being re-interpreted to express not the glottal consonant but the accompanying vowel, and hence the Latin A and Cyrillic А and possibly the Armenian letter Ա.

The Ancient South Arabian script (Old South Arabian: 𐩣𐩯𐩬𐩵, romanized: msnd; modern Arabic: الْمُسْنَد musnad) branched from the Proto-Sinaitic script in about the late 2nd millennium BCE, and remained in use through the late sixth century CE. It is an abjad, a writing system where only consonants are obligatorily written, a trait shared with its predecessor, Proto-Sinaitic, as well as some of its sibling writing systems, including Arabic and Hebrew. It is a predecessor of the Ge'ez script, and a sibling script of the Phoenician alphabet and, through that, the modern Latin, Cyrillic, and Greek alphabets.

The script is really two variants: the monumental and the miniscule script, the former for inscriptions, the latter scratched with wooden sticks. The scripts have a common origin but evolved into separate systems.

Tsade (also spelled ṣade, ṣādē, ṣaddi, ṣad, tzadi, sadhe, tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē 𐤑, Hebrew ṣādī צ‎, Aramaic ṣāḏē 𐡑, Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic ṣād ص‎. It is related to the Ancient North Arabian 𐪎‎‎, South Arabian 𐩮, and Ge'ez ጸ. The corresponding letter of the Ugaritic alphabet is 𐎕 ṣade.

Its oldest phonetic value is debated, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of ṣād and ṭāʾ to express the three (see ḍād, ẓāʾ). In Aramaic, these emphatic consonants coalesced instead with ʿayin and ṭēt, respectively, thus Hebrew ereṣ ארץ (earth) is araʿ ארע‎ in Aramaic.

An inherent vowel is part of an abugida (or alphasyllabary) script. It is a vowel sound which is used with each unmarked or basic consonant symbol.

There are many known abugida scripts, including most of the Brahmic scripts and Kharosthi, the cursive Meroitic script, which developed in Nubia (today in Southern Egypt and Northern Sudan), and the Ge'ez script. Many of them are still used today. Old Persian cuneiform also uses a device similar to an inherent vowel, though only with a subset of its consonants, so some authors do not consider it to be a true abugida. Although it is the earliest known script to use the inherent vowel principle (from the 6th century BC), no direct link among these four writing traditions has yet been demonstrated.