Ge'ez language in the context of Amha Selassie

Geʽez (/ˈɡiːɛz/ GEE-ez; Ge'ez: ግዕዝ, romanized: Gəʽəz, IPA: [ˈɡɨʕɨz] ) is an abugida used to write several Afro-Asiatic and Nilo-Saharan languages of Ethiopia and Eritrea. It originated as an abjad (consonantal alphabet) and was first used to write the Geʽez language, now the liturgical language of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, the Eritrean Catholic Church, the Ethiopian Catholic Church, and Haymanot Judaism of the Beta Israel Jewish community in Ethiopia. In the languages Amharic and Tigrinya, the script is often called fidäl (ፊደል), meaning "script" or "letter". Under the Unicode Standard and ISO 15924, it is defined as Ge'ez text.

The Geʽez script has been adapted to write other languages, mostly Ethiopian and Eritrean Semitic, particularly Amharic in Ethiopia, and Tigrinya in both Eritrea and Ethiopia. It has also been used to write Sebat Bet and other Gurage languages and at least 20 other languages of Ethiopia. In Eritrea it has traditionally been used for Tigre and just recently for Bilen. The Geʽez script has also recently been used to write Anuak, and used in limited extent to write some other Nilo-Saharan Nilotic languages, including Majang languages. It was also used in the past to write some Omotic languages, including Wolaytta, Bench, Hamer, and Kafa.For the representation of sounds, this article uses a system that is common (though not universal) among linguists who work on Ethiopian Semitic languages. This differs somewhat from the conventions of the International Phonetic Alphabet. See the articles on the individual languages for information on the pronunciation.

Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was the ruler of the Kingdom of Aksum (320s – c. 360 AD). One of the best-documented rulers of Aksum, Ezana is important as he first adopted for his country the religion of Christianity and the name of Ethiopia. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still a child; his mother, Sofya, served as regent until he came of age.

The Kebra Nagast (Ge'ez: ክብረ ነገሥት, kəbrä nägäśt), or The Glory of the Kings, is a 14th-century national epic of Ethiopia, written in Geʽez. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country until 1974, to the biblical king, Solomon and the Queen of Sheba.

Modern scholarship considers it not to have any historical basis and that its stories were created to legitimize the dynasty's seizure of power in Ethiopia in the 13th century. Nevertheless, many Ethiopian Christians continue to believe it is a historically reliable work.

Until the end of the Ethiopian monarchy in 1974, there were two categories of nobility in Ethiopia and Eritrea. The Mesafint (Ge'ez: መሳፍንት masāfint, modern transcription mesāfint, singular መስፍን masfin, modern mesfin, "prince"), the hereditary royal nobility, formed the upper echelon of the ruling class. The Mekwanint (Ge'ez: መኳንንት makʷanint, modern mekʷanint, singular መኰንን makʷanin, modern mekʷanin or Amharic: መኮንን mekonnen, "officer") were the appointed nobles, often of humble birth, who formed the bulk of the aristocracy. Until the 20th century, the most powerful people at court were generally members of the Mekwanint appointed by the monarch, while regionally, the Mesafint enjoyed greater influence and power. Emperor Haile Selassie greatly curtailed the power of the Mesafint to the benefit of the Mekwanint, who by then were essentially coterminous with the Ethiopian government.

The Mekwanint were officials who had been granted specific offices in the Abyssinian government or court. Higher ranks from the title of Ras descending through to Balambaras were also bestowed upon members of the Mekwanint. A member of the Mesafint, however, would traditionally be given precedence over a member of the Mekwanint of the same rank. For example, Ras Mengesha Yohannes, son of Emperor Yohannes IV and thus a member of the Mesafint, would have outranked Ras Alula Engida, who was of humble birth and therefore a member of the Mekwanint, even though their ranks were equal.

The Doctrina Jacobi is a Greek Christian polemical tract set in Carthage and written in Syria Palaestina. The composition of the document is generally dated to 634 or shortly afterwards.

It supposedly records a weeks-long discussion ending on July 13, 634, among Jews who have been forcibly baptized by order of the emperor. One of them, Jacob, has come to believe sincerely in Christianity; he instructs the rest about why they should also sincerely embrace their new faith. Halfway through, a Jewish merchant named Justus arrives and challenges Jacob to a debate. In the end, all of the participants are convinced to embrace Christianity, and Jacob and Justus return east. In addition to several partial Greek manuscripts, the text survives in Latin, Arabic, Ethiopic and Slavonic translations.

The Ethiopian calendar (Amharic: ዐውደ ወር; Ge'ez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ), or Geʽez calendar (Geʽez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ, Amharic: የኢትዮጲያ ዘመን አቆጣጠር) is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), Eastern Catholic Churches (Eritrean Catholic Church and Ethiopian Catholic Church), and Protestant Christian P'ent'ay (Ethiopian-Eritrean Evangelical) Churches. The Ethiopian calendar is a solar calendar that has much in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 11 or 12th of September in the Gregorian calendar (from 1900 to 2099). Its epoch (first day of first year) equates to 29 August 8 AD. The neighbouring Coptic calendar is very similar to the Ethiopian calendar, except that it has a different epoch (29 August, 284 AD) and different names for the days of the week and months of the year.

The Ethiopian calendar has twelve months, all thirty days long, and five or six epagomenal days, which form a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Geʽez. A sixth epagomenal day is added every four years, without exception, on 29 August of the Julian calendar, six months before the corresponding Julian leap day. Thus, the first day of the Ethiopian calendar year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually 11 September (Gregorian). It falls on 12 September in years before the Gregorian leap year, however.

The Zagwe dynasty (Amharic: ዛጔ መንግሥት) was a medieval Agaw monarchy that ruled the northern parts of Ethiopia and Eritrea. It ruled large parts of the territory from approximately 1137 to 1270 AD, when the last Zagwe King Za-Ilmaknun was killed in battle by the forces of the Amhara King Yekuno Amlak. The Zagwe are most famous for their king Gebre Meskel Lalibela, who is credited with having ordered the construction of the rock-hewn monolithic churches of Lalibela.

The name "Zagwe" is thought to derive from the ancient Ge'ez phrase Ze-Agaw, meaning "of the Agaw", in reference to the Mara Tekle Haymanot, the founder of the dynasty. This term does not appear in contemporary sources, neither in indigenous documents nor in accounts of foreign observers.

Yekuno Amlak (Ge'ez: ይኩኖ አምላክ, romanized: Yəkkuno ˀAmlak); throne name Tesfa Iyasus (ተስፋ ኢየሱስ; died 19 June 1285) was Emperor of Ethiopia, from 1270 to 1285, and the founder of the Solomonic dynasty, which lasted until 1974. He was a ruler from Bete Amhara (in parts of modern-day Wollo and northern Shewa) who became the Emperor of Ethiopia following the defeat of the last Zagwe king.

The emperor of Ethiopia (Ge'ez: ንጉሠ ነገሥት, romanized: nəgusä nägäst, "King of Kings"), also known as the Atse (Amharic: ዐፄ, "emperor"), was the hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive, judicial and legislative power in that country. A National Geographic article from 1965 called Imperial Ethiopia "nominally a constitutional monarchy; in fact it was a benevolent autocracy".

Tewodros II (Ge'ez: ዳግማዊ ቴዎድሮስ, once referred to by the English cognate Theodore; baptized as Kassa, c. 1818 – 13 April 1869) was Emperor of Ethiopia from 1855 until his death in 1868. His rule is often placed as the beginning of modern Ethiopia and brought an end to the decentralized Zemene Mesafint (Era of the Princes).

Although Tewodros II's origins were in the Era of the Princes, his ambitions were not those of the regional nobility. He sought to re-establish a cohesive Ethiopian state and to reform its administration and church.

Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has historically been applied to Semitic-speaking, predominantly Oriental Orthodox Christian peoples native to the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya peoples) and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of other groups.

Haymanot (Ge'ez: ሃይማኖት) is the branch of Judaism practiced by the Beta Israel, or Ethiopian Jews.

In Geʽez, Tigrinya and Amharic, Haymanot means 'religion' or 'faith'. Thus in modern Amharic and Tigrinya, it is common to speak of the Christian haymanot, the Jewish haymanot or the Muslim haymanot. In Israel, the term is only associated with Judaism.

Cush or Kush (/kʊʃ, kʌʃ/ Hebrew: כּוּשׁ Kūš; Ge'ez: ኩሽ), according to the Hebrew Bible, was the oldest son of Ham and a grandson of Noah. He was the brother of Mizraim, Phut, and Canaan. Cush was the father of Nimrod and Havilah.

Cush is traditionally considered the ancestor of the "Land of Cush", an ancient territory said to be situated south of Egypt around the river Gihon (Gen. 2:13). Cush is identified in the Bible with the Kingdom of Kush or ancient Aethiopia. The Cushitic languages are named after Cush.

Amharas (Amharic: አማራ, romanized: Āmara; Ge'ez: ዐምሐራ, romanized: ʾÄməḥära) are a Semitic-speaking ethnic group indigenous to Ethiopia in the Horn of Africa, traditionally inhabiting parts of the northwest Highlands of Ethiopia, particularly the Amhara Region.

According to the 2007 national census, Amharas numbered 19,867,817 individuals, comprising 26.9% of Ethiopia's population, and they are mostly Oriental Orthodox Christian (members of the Ethiopian Orthodox Tewahedo Church).

The Agaw or Agew (Ge'ez: አገው, romanized: Agäw, modern Agew) are a Cushitic ethnic group native to the northern highlands of Ethiopia and neighboring Eritrea. They speak the Agaw languages, also known as the Central Cushitic languages, which belong to the Cushitic branch of the Afroasiatic language family, and are therefore closely related to peoples speaking other Cushitic languages.

The Agaw peoples in general were historically noted by travelers and outside observers to have practiced what some described as a “Hebraic religion”, though some also practiced Ethiopian Orthodoxy, and many were Beta Israel Jews. Thousands of Agaw Beta Israel converted to Christianity in the 19th and early 20th century (both voluntarily and forcibly), becoming the Falash Mura.

Ras Alula Engida (Ge'ez: ራስ አሉላ እንግዳ) (1845 – 15 February 1897; also known by his horse name Abba Nega and by Alula Equbi) was an Ethiopian general and politician who successfully led battles against Ottoman Egypt, the Mahdists and Italy. He was one of the most important leaders of the Abyssinian forces during the 19th century. Described by Haggai Erlich as the "greatest leader whom Ethiopia produced since the death of Emperor Tewodros II in 1868." Ras Alula was referred to by Europeans as "the Garibaldi of Ethiopia".

The Book of Enoch (also 1 Enoch;Hebrew: סֵפֶר חֲנוֹךְ, Sēfer Ḥănōḵ; Ge'ez: መጽሐፈ ሄኖክ, Maṣḥafa Hēnok) is an ancient Jewish apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the father of Methuselah and the great-grandfather of Noah. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some angels fell from heaven, an explanation of why the Genesis flood was morally necessary, and a prophetic exposition of the thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch.

1 Enoch is not considered to be canonical scripture by most Jewish or Christian church bodies, although it is part of the biblical canon used by the Ethiopian Jewish community Beta Israel, as well as the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church.

Menelik II (Ge'ez: ዳግማዊ ምኒልክ dagmawi mənilək; horse name Aba Dagnew (Amharic: አባ ዳኘው abba daññäw); 17 August 1844 – 12 December 1913), baptised as Sahle Maryam (ሣህለ ማርያም sahlä maryam), was king of Shewa from 1866 to 1889 and Emperor of Ethiopia from 1889 to his death in 1913. A member of the Solomonic dynasty, Menelik expanded the Ethiopian Empire to its greatest historical extent and defeated Italian colonial forces at the Battle of Adwa in 1896. He is widely regarded as the founder of the modern Ethiopian state.

A member of the Shewan branch of the Solomonic dynasty, Menelik was born in Angolalla, Shewa, as Sahle Maryam, the son of Haile Melekot (Negus of Shewa). Named "Menelik" by his grandfather King Sahle Selassie after the legendary Menelik I (son of Solomon and the Queen of Sheba), he was imprisoned at age 11 by Emperor Tewodros II at the fortress of Magdala following his father's death in 1855. He escaped in 1865 amid Tewodros's declining power, returned to Shewa, and was acclaimed as its rightful king. Though harboring imperial ambitions, he avoided challenging northern rivals during the British Expedition to Abyssinia in 1868 and submitted to Emperor Yohannes IV in 1878 after failed collaboration with the Egyptians during their invasion (1875–1876).