Garima Gospels in the context of "Byzantine text-type"

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⭐ Core Definition: Garima Gospels

The Garima Gospels are three ancient Geʽez manuscripts containing all four canonical Gospel Books, as well as some supplementary material like lists of Gospel chapters. Garima 2, the earliest, is believed to be the earliest surviving complete illuminated Christian manuscript. Monastic tradition holds that the first two were composed close to the year 500, a date supported by recent radiocarbon analysis; samples from Garima 2 proposed a date of c. 390–570, while counterpart dating of samples from Garima 1 proposed a date of c. 530–660. The third manuscript is thought to date to a later period. The artwork in the manuscripts of the Garima Gospels also demonstrates their affinity to Christian artwork in late antique Coptic Egypt, Nubia, and Himyar (Yemen).

Together, the manuscripts provide the major witness to the Ethiopic version of the Gospels and have been applied as proof texts for the creation of critical editions of the Ethiopic Gospels by Rochus Zuurmond (Gospel of Mark, 1989; Gospel of Matthew, 2001) and Michael G. Wechsler (Gospel of John, 2005). As such, they represent amongst the earliest versional witnesses to the early Byzantine text-type of the Gospels, and are the oldest surviving Ethiopian manuscripts of any kind known to modern scholars. Western scholarship had previously believed both gospels to date from c. 1100 or later on the basis of palaeographic analysis.

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Garima Gospels in the context of Canon tables

Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, but can be also found in peripheral Bible transmissions as Syriac and Christian Palestinian Aramaic (Codex Sinaiticus Rescriptus) from the 5th to 8th centuries, and in Ethiopian manuscripts until the 14th and 15th centuries, with a few produced as late as the 17th century. These are usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts.

The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God.

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